积极向上的英语文章并带翻译

咖啡苦，回味无穷;伤痛苦，心里铭记;磨难苦，励志人心;感情苦，更显真心;生活苦，倍加珍惜。苦，让我们感谢生活;苦，让我们看到真心：虽苦犹甜。我整理了英语励志小短文加翻译，欢迎阅读!

"We are reading the first verse of the first chapter of a book whose pages are infinite…”

“我们正在读一本书的第一章第一行，这本书的页数是无限的……”

I do not know who wrote those words, but I have always liked them as a reminder that the future can be anything we want to make it. We can take the mysterious, hazy future and carve out of it anything that we can imagine, just as a sculptor carves a statue from a shapeless stone.

我不知道是谁写的，可我很喜欢这句话，它提醒我们未来是由自己创造的。我们可以把神秘、不可知的未来塑造成我们想象中的任何模样，犹如雕刻家将未成形的石头刻成雕像。

We are all in the position of the farmer. If we plant a good seed, we reap a good harvest. If our seed is poor and full of weeds, we reap a useless crop. If we plant nothing at all, we harvest nothing at all.

我们每个人都像是农夫。洒下良种将有丰收，播下劣种或生满野草便将毁去收成。没有耕耘则会一无所获。

I want the future to be better than the past. I don't want it contaminated by the mistakes and errors with which history is filled. We should all be concerned about the future because that is where we will spend the remainder of our lives.

我希望未来比过去更加美好，希望未来不会沾染历史的错误与过失。我们都应举目向前，因我们的余生要用未来书写。

The past is gone and static. Nothing we can do will change it. The future is before us and dynamic. Everything we do will affect it. Each day brings with it new frontiers, in our homes and in our business, if we only recognize them. We are just at the beginning of the progress in every field of human endeavor.

往昔已逝，静如止水;我们无法再作改变。而前方的未来正生机勃勃;我们所做的每一件事都将会影响着它。只要我们认识到这些，无论是在家中还是在工作上，每天我们的面前都会展现出新的天地。在人类致力开拓的每一片领域上，我们正站在进步的起跑点。

枕戈待旦

In the Western Jin Dynasty there were two young men. One of them was Zu Ti and the other was Liu Kun. Both of them were men of ideals and integrity who were chivalrous and of a sanguine disposition.

西晋人祖逖和刘琨，都是性格开朗、仗义好侠的志士。

年轻时不但文章写得好，而且都喜欢练武健身，决心报效祖国。当时，晋朝表面上还管辖着中原大地，但实际上已是内忧外患，风雨飘摇了。祖逖和刘琨一谈起国家局势，总是慷慨万分，常常聊到深夜。

They not only wrote excellent articles but also were fond of practising martial arts to keep fit, in order to render meritorious service to the country. Both of them were chief clerks responsible for document administration in Luoyang. Although in appearance the Jin Dynasty had jurisdiction of the Central Plains comprising the middle and lower reaches of the Haunch and threatened by foreign invasion. Zu Ti and Liu Kun often talked about the country's situation till late into the night,and each time they talking very excitedly again.

一天，祖逖又和刘琨谈得十分兴奋，刘琨不知什么时候睡着了，祖逖却久久沉浸在谈话的兴奋之中，不能入睡。“喔，喔，喔--”荒原上的雄鸡叫了起来，祖逖一跃而起，踢醒了刘琨：“听，这雄鸡啼鸣多么振奋人心呀，快起来练剑吧!”于是，两人操起剑来，在高坡上对舞。从此，他俩每天清早听到头一声鸣叫，一定来到荒原上抖擞神练起剑来。

Liu Kun fell asleep without knowing it,but Zu Ti was too excited to fall asleep." Cock-a-doodle-doo, "came the crow of rooster in the Ti jumped up and kicked Liu Kun awake:"Listen. How inspiring the rooster's crow 's get up and practised on a then on,they kept practising sword playing vigorously and energetically in the wasteland every day when they heard the first crow in the moved by Zu Ti's patriotic passion,Liu Kun was determined to devote himself to his he wrote to his family:"At the time when the country is in dire peril,I am resolved to dedicate myselt to the service of my often fear that I might lag behind Zu Ti in rendering service to the country,and,in fact,I am behind him..."

刘琨被祖逖的爱国热情深深感动，决心献身于祖。一次他给家人的信中写道：“在国家危难时刻，我经常‘枕戈待旦’(枕着兵器睡觉一直到天明)，立志报国，常担心落在祖逖后边，不想他到底走到我的前头了!……”

The words" sleep with my head pillowed on a spear,waiting for the day to break"vividly described Liu Kun's determination to dedicate himself to the service of the country and to fight the enemy at any set phrase is used to mean maintaining sharp vigilance and being ready to fight at any time."

故事出自《晋书·祖逖传》。“枕戈待旦”出自刘琨《与亲故书》，形象地写出了刘琨随时准备杀敌报国的决心。后来用作成语，形容时刻警惕敌人，准备作战。

快乐在你心里Look Within to Find Happiness

How often do you hear people say "I will be happy when ..."such as "When I get that thing, I will be happy," "I will be happy when I pass the exam" and "I would be happy if I had more money". I have heard these things before and I am sure that I will hear them again.

"等我得到那个东西就会开心","等我通过那次考试就会开心","等我有更多的钱就会开心",诸如此类的"等……的时候就会开心"话,你听过不少次吧?我听过这样话,而且相信以后还会听到。

Many people want to believe that finding happiness is all about finding or getting something that they want. However, not many people have ever found long-term happiness by achieving a goal. There will always be another thing that they want. There will always be another exam or another dollar.

许多人都相信,找到幸福就等于找到或得到他们的心仪之物。然而,很多人并没有在目标实现之后就获得长久的幸福。这是因为人们总想要得到更多的东西,总还要走入考场,总还要赚更多的钱。

To break this vicious cycle, we must find our happiness somewhere else —within ourselves. In other words, happiness is completely an inside job. The key to finding happiness is to understand that happiness is a choice rather than the result of an experience. We have been given everything

为了打破这种恶性循环,我们必须在其他地方找到幸福——那就是在我们的内心世界里。换句话说,幸福是心灵的产物。得到幸福的关键就在于要懂得幸福是一种选择,而不是经历的结果。

We need to be happy. Allow yourself to choose happiness. If life was perfect, would you be happy? Life is perfect because we create it with our choices. Since we can create life, we can create happiness and choose how much better our lives can get!

我们已经拥有获得幸福所需要的一切。去选择自己的幸福吧!倘若生活是完美的,你会觉得幸福吗?人生之所以完美就因为它是我们通过选择创造出来的。既然我们能创造生活,我们就能创造幸福,并选择更美好的人生!

Only when we can accept that life is perfect as it is, and that our lives are the sum total of everything that has happened up to this moment, can we accept the joy and the happiness we deserve.

我们只有在接受生活原本就很完美,并且生活就是此刻所经历之事的全部之时,我们才能得到我们应得的那份喜悦与幸福。

导语：即使你被告知要接受事实，也要自己找原因。下面是关于英语的励志文章带翻译，欢迎阅读。

《未来尽在掌控》

We can take the mysterious, hazy future and carve out of it anything that we can imagine, just like a sculptor carves a statue from a shapeless stone.

We are all in the position of the farmer. If we plant a good seed, we reap a good harvest. If our seed is poor and full of weeds, we reap a useless crop. If we plant nothing at all, we harvest nothing at all.

I want the future to be better than the past. I don’t want it contaminated by the mistakes and errors with which history is filled. We should all be concerned about the future because that is where we will spend the reminder of our lives.

The past is gone and static. Nothing we can do will change it. The future is before us and dynamic. Everything we do will effect it.

Each day will brings with it new frontiers, in our homes and in our businesses, if we will only recognize them. We are just at the beginning of the progress in every field of human endeavor.

我们可以掌握神秘而不可知的未来，从中创出我们所能想象的任何东西，一如雕刻家可以将未成型的石头刻出雕像一样。

我们每个人都是农夫。我们若种下好种子，就会有丰收。倘若种子长得不良且长满杂草，我们就会徒劳无获。如果我们什么也不种，就根本不会有什么收获。

我希望未来会比过去更好。我不希望未来会被那些充斥在历史中的错误所污染。我们应关心未来，因为往后的余生都要在未来中度过。

往昔已一去不复返而且是静止的。任凭我们怎么努力都不能改变过去。英语短文未来就在我们眼前而且是动态的。我们的所作所为都会影响未来。

只要我们体会的出来，每天都可以发现新的知识领域伴随而生，可能是在家里，也可能是在我们的事业中。我们正处在人类所努力钻研的每个领域中进步的起点。

《最成功的投资》

I feel very presumptuous and uncomfortable about trying to explain out loud the things I believe in. But I do think that all human problems are in some way related to each other, so perhaps if people compare their experiences they may discover something in common in hunting the answers.

我想，若是大声解释我的信仰，不仅会给人一种自大的感觉，也会使我感到不安。但是我认为，从某种程度上来说，人类所有的问题都是息息相关的。因此，倘若人们比较一下他们的经历，也许就能在寻找答案的过程中发现某些共同之处。

I am a very fortunate man for I lead a full and what is for me a happy life. I say this even though I happen to have had, in the course of it, a couple of severe personal blows.

我是一个幸运的人，因为我的生活充实而幸福。不管怎样，我依然会这么说，即使曾经的多次不幸给我带来了沉重的打击。

My first wife collapsed and died one day while she and I were ice skating, after eighteen years of a most happy existence together. My only son, a sergeant in the army combat engineers, was killed in Italy in the last war. Nevertheless, these tragedies did not throw me completely and I have been able to fill my life anew with happiness.

我与第一个妻子共同度过了18年幸福的婚姻生活，然而在我们去滑冰的那天，她突然倒下，撒手人寰。我唯一的儿子是一名工兵军士，二战期间，在意大利阵亡。然而，我并没有被这些不幸彻底打倒，而是再次让我的生活充满幸福。

I do not mean to sound calloused. Those blows hurt me deeply. I guess that two basically important things helped me most to recover.

我并不是想让大家觉得我冷酷无情。这些不幸确实对我造成了很大的伤害。

One is the fact that I have come to see life as a gamble. The other is a belief in what some people call the hereafter. I try to live fully so that when and if my luck changes there will be little room for regret or recrimination over time lost or misspent.

我想我之所以能够重新振作起来，其中有两个重要的原因：一是我认为生活其实就是一场赌博，二是我对人们所说的来世深信不疑。为了在晦运时，不至于因虚度时光而后悔或自责，我努力让自己充实地生活。

My belief in the hereafter is wrapped in the intangible but stubborn thoughts of a layman. Very likely I would get lost in trying to describe or defend, by cold logic, my belief in God but nobody could argue me out of it.

作为一个普通信徒，无形而坚定的思想正是我信仰来世的来源。我信仰上帝，也许我难以用冷冰冰的逻辑来描述这个信仰或为它辩护，但谁也无法说服我放弃它。

I have come to believe that I owe life as much as it owes me, and I suppose that explains this fine satisfaction I get out of endeavoring to do a job to the best of what ability I have, and out of helping somebody else.

我相信，我对生活付出多少，就会得到多少。因此，我认为，我最大的满足正是来源于尽自己最大的努力去做一份工作或是帮助别人。

As a kid I used to ride a rake in the hayfields. I got a tremendous kick out of trying to sweep every field clean as a whistle. Here I made a surprising and happy discovery: that there could be actual enjoyment in the exercise of thoroughness and responsibility, and that duty didn’t have to be a drudge.

孩提时，我常会在干草地上开耙草机。在将每片草地耙干净的.过程中，我总会获得极大的成就感，并惊奇地发现：尽心而尽责地完成一件事会为你带来真正的快乐，而尽责也并不一定是做苦工。

I don’t know exactly why, but I like to do things for other people. Not only family responsibilities, work on a hospital board, and various church organizations but also themost inconsequential things that might hardly seem worth the time.

我很喜欢为人服务。我不仅为家庭负责，在一家医院的理事会及各种教会组织中工作，我还会去做一些看似浪费时间的最无关紧要的琐事。

My office happens to be on Independence Square and now and then I have occasion to direct a tourist to the Liberty Bell or fill him in on a little of the history of Philadelphia. The tourist doesn’t seem to mind and it makes me feel good. I’m afraid

我的办公室正好在独立广场，因此我偶尔会为去独立钟的游客带路，一路上给他讲一些费城的历史。虽然游客并不在乎这些，但我却乐此不疲。

I’m not very profound. that I have found it a good investment. It has paid me a very high return, undoubtedly more than I have tried to comprehend why something so simple and so sound as the Golden Rule is so often forgotten or held in disrepute. I can only say—and I say this quite selfishly—

我自己并非知识渊博之人。我常常想弄明白，像黄金定律那样简单而合理的箴言为何总被人们遗忘或不屑一顾。我只能说，也自私地说，我发现为人服务是一项最成功的投资。毫无疑问，它给予我的回报远远高于我的应得。

带有翻译的短文其实和读中文短文也差不多，那么有哪些英语励志小短文呢？下面是我给大家整理的英语励志小短文带译文，供大家参阅!

英语励志小短文带译文：A Game of Cards

玩牌游戏

By Norman Cousins

诺曼·卡曾斯

Ever since I was old enough to read books on philosophy, I have been intrigued by the discussions on the nature of man. The philosophers have been debating for years about whether man is primarily good or primarily evil, whether he is primarily altruistic or selfish, cooperative or combative, gregarious or self-centered, whether he enjoys free will or whether everything is predetermined.

自从能够看懂哲学书开始，有关人性的讨论就激起了我浓厚的兴趣。人性是善还是恶、是利他还是利己、是合作还是竞争、是群居还是以自我为中心、是相信自由意志还是相信宿命，这些是哲学家们多少年来一直争论不休的话题。

As far back as the Socratic dialogues in Plato, and even before that, man has been baffled about himself. He knows he is capable of great and noble deeds, but then he is oppressed by the evidence of great wrongdoing.

人类一直对自身感到困惑，这可以追溯到柏拉图与苏格拉底的对活，甚至更早时期。人类知道自己拥有做出伟大而高尚的事情的能力，然而却又被犯下大罪的证据所压迫。

And so he wonders. I don’t presume to be able to resolve the contradictions. In fact, I don’t think we have to. It seems to me that the debate over good and evil in man, over free will and determinism, and over all the other contradictions—it seems to me that this debate is a futile one.

因此，他困惑不已。对于这种矛盾是否能够解决，我并不敢断言。然而，事实上，人们没有必要非要化解这种矛盾。人是两面性的动物，因此，我认为争论人性善或恶、意志自由或宿命以及其他一切矛盾都是徒劳无益的。

For man is a creature of dualism. He is both good and evil, both altruistic and selfish. He enjoys free will to the extent that he can make decisions in life, but he can’t change his chemistry or his relatives or his physical endowments—all of which were determined for him at birth.

人既有善良的一面，也有邪恶的一面;既有利他的一面，也有利己的一面。人们享受着能够在生活中做出决定的自由意志，然而却无法改变与生俱来的基因、亲属或体征。

And rather than speculate over which side of him is dominant, he might do well to consider what the contradictions and circumstances are that tend to bring out the good or evil, that enable him to be a nobler and responsible member of the human race.

与其思索哪一方面主导着人性，还不如思索人之所以善良或邪恶的矛盾和环境，从而让人成为人类群体中具有高尚品质和责任感的人。

And so far as free will and determinism are concerned, something I heard in India on a recent visit might be worth passing along. Free will and determinism, I was told, are like a game of cards. The hand that is dealt you represents determinism. The way you play your hand represent free will.

在近期访问次大陆期间，我在印度听到了一些事情，它们在自由意志和宿命论方面的价值是值得一提的。当地人告诉我，自由意志和宿命论就像玩纸牌游戏，宿命论就是发牌的手，而自由意志就是打牌的方式。

Now where does all this leave us? It seems to me that we ought to attempt to bring about and safeguard those conditions that tend to develop the best in man. We know, for example, that the existence of fear and man’s inability to cope with fear bring about the worst in him.

而今，这一切把我们带到了什么地方?我认为，那些能够培养人类最优秀品质的环境，是我们应该努力去创造和保护的。例如，我们知道恐惧感和无法克服恐惧的意识能够导致人性产生最邪恶的东西

We know that what is true of man on a small scale can be true of society on a large scale. And today the conditions of fear in the world are, I’m afraid, affecting men everywhere.

我们同样知道，个人的真实状况经过放大就会成为社会的真实状况。如今，世界各个地方的人仍然遭受着恐惧因素的影响。

More than twenty-three hundred years ago, the Greek world, which had attained tremendous heights of creative intelligence and achievement, disintegrated under the pressure of fear. Today, too, if we read the signs correctly, there is fear everywhere.

恐惧瓦解了希腊文明，然而在两千三百多年前，它具有创造性的智慧和成就已经达到了非凡的高度。同样，如果我在环球旅行时的所见不虚的话

There is fear that the human race has exhausted its margin for error and that we are sliding into another great conflict that will cancel out thousands of years of human progress. And people are fearful because they don’t want to lose the things that are more important than peace itself—moral, democratic, and spiritual values.

人类正在滑向一场大战，这场战争将会把人类数千年取得的进步毁之一旦，这是由人类犯错底线被突破而导致的恐惧所引起的。这是因为，对于人类而言，道德、民主和精神比和平更重要。

The problem confronting us today is far more serious than the destiny of any political system or even of any nation.

人类的命运是我们今天所面临的问题，这比任何政治体制和任何民族的命运更为重要。

The problem is the destiny of man: first, whether we can make this planet safe for man; second, whether we can make it fit for man.

首先，我们是否能够把地球建人类的安全之所;其次，我们是否能够把地球建成适宜人类居住的地方。

This I believe—that man today has all the resources to shatter his fears and go on to the greatest golden age in history, an age which will provide the conditions for human growth and for the development of the good that resides within man, whether in his individual or his collective being.

我相信，对于消除恐惧并走向历史上最伟大的黄金时代，人类拥有各种各样的办法。不管人是作为个体还是人类群体的一员，这个时代都将会为人类的进步和善良本性的形成提供条迹然后，人类只需要理性地调动智慧和良知，就可以运用这些办法了。真理渗透在我们的生活中。站在海岸上，观看颠簸于大海之上的船帆，是一种乐趣;站在城堡垛口，观看激战中的战场，也是一种乐趣;

And he has only to mobilize his rational intelligence and his conscience to put these resources to work.

然而，什么也比不上站在真理的前哨，洞察山谷中的谬误、彷徨、迷雾与风暴，这更令人欢欣。

英语励志小短文带译文：Causes Are People

事业即人

by Susan Parker Cobbs

苏珊·科布斯

IT HAS NOT been easy for me to meet this assignment. In the first place, I am not a very articulate person, and then one has so many beliefs, changing and fragmented and transitory beliefs---besides the ones most central to our lives. I have tried hard to pull out and put into words my most central beliefs.

完成这一任务对我并非易事。首先，我是个不善言辞的人，其次，除了生活中最主要的信仰之外，一个人还有如此多的信仰，变化的、零星的和短暂的信仰。

I hope that what I say won’t sound either too simple or too pious.

我努力将最主要的信仰说出来，并希望我的话听起来不会太简单，或虔诚过度。

I know that it is my deep and fixed conviction that man has within him the force of good and the power to translate force into life.

我知道我毫不动摇地深信人心中有一种善的力量，并且能在生活中行善。

For me, this means that a pattern of life that makes personal relationships more important. A pattern that makes more beautiful and attractive the personal virtues: courage, humility, selflessness and love.

在我看来，这意味着一种使人际关系更为重要的生活方式，一种使人们的美德，即勇气、谦恭、无私和爱更美丽、更吸引人的方式。

I used to smile at my mother because the tears came so readily to her eyes when she heard or read of some incident that called out these virtues. I don’t smile any more because I find I have become more and more responsive in the same inconvenient way to the same kind of story.

我过去常常笑话母亲一听说或读到反映这些美德的某件事时眼泪就夺眶而出，如今我不再笑话她了，因为我发现自己对同类事件的反应越来越强烈，表达方式同样不合时宜。

And so I believe that I both can and must work to achieve the good that is in me. The words of Socrates keep coming back to me: “The unexamined life is not worth living.”

因此，我相信我能够也必须行动起来表现善良的心地。我常常想起苏格拉底的话:“未经审视的生活是不值得过的。”

By examination we can discover what is our good and we can realize that knowledge of good means its achievement. I know that such self-examination has never been easy---Plato maintained that it was soul’s central search. It seems to me peculiarly difficult now. In a period of such rapid material expansion and such wide spread conflicts, black and white have become gray and will not easily separate.

通过审视，我们能够发现自己的善良是什么，能够认识到懂得了善良就意味着它的成就。我知道这样的自省决非容易，柏拉图认为这是灵魂永世的追求，在我看来现在自省尤为不易，因为在这样一个物欲急剧膨胀、冲突四起的时期，黑白已经混淆，不易辨别了。

There is a belief which follows this. If I have the potential of the good life within me and compulsion to express it, then it is a power and compulsion common to all men. What I must have for myself to conduct my search, all men must have: freedom of choice, faith in the power and the beneficent qualities of truth.

由此产生另一种信仰，如果我内心具备行善一生的潜力并有表现它的冲动，那么这种潜力和冲动人皆有之。我在追求时自身必须具备的条件人人皆须拥有:能自由选择，相信这种潜力，相信真理能造福于人类。

What frightens me most today is the denial of these rights, because this can only come from the denial of what seems to me the essential nature of man. For if my conviction holds, man is more important than anything he has created and our great task is to bring back again into a subordinate position the monstrous superstructures of our society.

今天最让我害怕的是否认这些权利，因为否认这些权利只能源自否认我所理解的基本人性。如果我的信念站得住脚，人就比他创造的任何东西都重要，我们的伟大职责就是将社会庞大的上层建筑重置于附属地位。

I hope this way of reducing our problems to the human equation is not simple an evasion of them. I don’t believe it is. For most of us it is the area in which we can work : the human area---with ourselves, with the people we touch, and through these two by vicarious understanding, with mankind. I believe this is the safest starting point.

我希望以这种方式将我们的问题归结为人类共同的问题不是在逃避它们。我不认为这是一种逃避，因为对我们大多数人而言，它是我们唯一可以活动的领域：人类的领域—与我们自己合作，与我们接触的人合作，并通过了解这两者与整个人类合作，我相信这是最可靠的起点。

I watch young people these days wrestling with our mighty problems. They are much more concerned with them and involved in them than my generation of students ever was.

这些日子我看见年轻人努力解决我们存在的重大问题，他们比我们那一代的学生更关注这些问题，更积极地参与。他们深刻地意识到“平等”和“公正”两词的内涵。

They are deeply aware of the words “quality” and “justice” In their great desire to right wrong they are prone to forget that causes are people, that nothing matters more than people. They need to add to their crusades the warmer and more affecting virtues of compassion and love. And here again come those personal virtues that bring tears to the eyes.

他们热望匡正人世，却容易忘记事业即人，没有什么比人更重要。他们需要在这些运动中注人同情和爱等更感人的品德。这里再次出现了那些让人泪眼模糊的美德。

One further word, I believe that the power of good within us is real and comes there from a source outside and beyond ourselves. Otherwise, I could not put my trust so firmly in it.

还有一句话，我相信我们善心的力量是真实的，它来自我们身外，否则我无法如此坚定地信仰它。

英语励志小短文带译文：Keep the Innocent Eye 保持眼睛的纯真

By Sir Hugh Casson

When I Accepted the invitation to join in "This I Believe," it was not-goodness knows-because I felt I had anything profound to contribute. I regarded it-selfishly, perhaps-as a chance to get my own ideas straight. I started, because it seemed simplest that way, with my own profession.

The signposts I try to follow as an architect are these: to keep the innocent eye with which we are all born, and therefore always to be astonished; to respect the scholar but not the style snob; to like what I like without humbug, but also to train my eye and mind so that I can say why I like it; to use my head but not to be frightened to listen to my heart (for there are some things which can be learned only through emotion); finally, to develop to the best of my ability the best that lies within me.

But what, you may say, about the really big problems of life- Religion? Politics? World Affairs? Well, to be honest, these great problems do not weigh heavily upon my mind. I have always cared more for the small simplicities of life-family affection, loyalty of friends, joy in creative work.

Religion? Well, when challenged I describe myself as "Church of England," and as a child I went regularly to church. But today, though I respect churchgoing as an act of piety and enjoy its sidelines, so to speak, the music and the architecture, it holds no significance for me.

Perhaps, I don't know, it is the atmosphere of death in which religion is so steeped that has discouraged me-the graveyards, the parsonical voice, the thin damp smell of stone. Even today a "holy" face conjures up not saintliness but moroseness. So, most of what I learned of Christian morality I think I really learned indirectly at home and from friends.

World Affairs? I wonder if some of you remember a famous prewar cartoon. It depicted a crocodile emerging from a peace conference and announcing to a huge flock of sheep (labeled "People of the World"), "I am so sorry we have failed. We have been unable to restrain your warlike ambitions." Frankly, I feel at home with those sheep-mild, benevolent, rather apprehensive creatures, acting together by instinct and of course very, very woolly.

But I have learned too, I think, that there is still no force, not even Christianity, so strong as patriotism; that the instinctive wisdom with which we all act in moments of crisis-that queer code of conduct which is understood by all but never formulated-is a better guide than any panel of professors; and finally that it is the inferiority complex, usually the result of an unhappy or unlucky home, which is at the bottom of nearly all our troubles.

Is the solution, then, no more than to see that every child has a happy home? I'm not sure that it isn't. Children are nearer truth than we are. They have the innocent eye.

If you think that such a philosophy of life is superficial or tiresomely homespun or irresponsible, I will remind you in reply that the title of this series is "This I Believe”-not "This I ought to believe," nor even "This I would like to believe”-but, "This I Believe."

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