英文文章全文

在进行英语 文章 赏析的过程中,多元素互动模式的构建,有利于我们能更加准确深刻的理解文章的意思。下面是我带来的英文文章加翻译原文，欢迎阅读!英文文章加翻译原文精选 Build Me a Son塑造我的儿子 Build me a son, O Lord, who will be strong enough to know when he is weak, and brave enough to face himself when he is afraid; one who will be proud and unbending in honest defeat, and humble and gentle in victory. 主啊!求你塑造我的儿子，使他在软弱时，能够坚强不屈;在惧怕时能够勇敢自持，在正常的失败中，毫不气馁;在光明的胜利中，仍能保持谦逊温和。 Build me a son whose wishes will not take the place of deeds; a son who will know Thee... and that to know himself is the foundation stone of knowledge. 恳求你塑造我的儿子，不至空有幻想而缺乏行动;引领他认识你，同时让他知道，认识自己，才是一切知识的基石。 Lead him, I pray, not in the path of ease and comfort, but under the stress and spur of difficulties and challenge. Here, let him learn to stand up in the storm; here let him learn compassion for those that fail. 我祈求你，不要使他走上安逸、舒适之途，求你将他置于困难和挑战的磨练和激励中，求你引领他，使他学习在风暴中挺身站立，并学会怜悯那些在重压之下失败跌倒的人。 Build me a son, whose heart will be clear, whose goal will be high, a son who will master himself before he seeks to master other men; one who will reach into the future, yet never forget the past. 求你塑造我的儿子，求你让他有一颗纯洁的心，并有i在大的目标;使他在能指挥别人之前，先懂得驾驭自己;当迈入未来之际，永不忘记过去的教训。 And after all these things are his, add, I pray, enough of a sense of humor, so that he may always be serious, yet never take himself too seriously. Give him humility. so that he may always remember the simplicity of true greatness, the open mind of true wisdom and the meekness of true strength. Then, I, his father, will dare to whisper have not lived in vain." 在他，有了这些美德之后，我还要祈求你赐给他足够的幽默感，以免他过于严肃，还苛求自己。恳求你赐给他谦卑的心，使他永远记得，真正的伟大是单纯，真正的智慧是坦率，真正的力量是温和。如此，我这作父亲的，才敢低声说:"我没有虚度此生。 " 英文文章加翻译原文阅读 The World as I See It我的世界观 How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose be knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people -first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. 我们这些总有一死的人的命运多么奇特!找们每个人在这个世界上都只作一个短暂的逗留;目的何在，却无从知道，尽管有时自以为对此若有所感。但是，不必深思。只要从日常生活就可以明白:人是为别人而生存的——首先是为那样一些人，我们的幸福全部依赖于他们的喜悦和健康;其次是为许多我们所不认识的人，他们的命运通过同情的纽带同我们密切结合在一起。 A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving. I am strongly drawn to a frugal life and am often oppressively aware that I am engrossing an undue amount of the labor of my fellow-men. regard class distinction as unjustified and, in the last resort, based on force. I also believe that a simple and unassuming life is good for everybody, physically and mentally. 我每天上百次的提醒自己:我的精神生活和物质生活都是以别人(包括生者和死者)的劳动为基础的，我必须尽力以同样的分量来报偿我所领受了的和至今还在领受着的东西。我强烈地向往着俭朴的生活。并且时常发觉自己占用了同胞的过多劳动而难以忍受。我认为阶级的区分是不合理的，它最后所凭借的是以暴力为根据。我也相信，简单淳朴的生活，无论在身体上还是在精神上，对每个人都是有益的。 My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. I am truly a "lone traveler" and have never belonged to my country, my home, my friend, or even my immediate family, with my whole heart; in the face of all these ties, I have never lost a sense of distance and a need for solitude-feelings which increase with the years. One becomes sharply aware, but without regret of the limits of mutual understanding and consonance with other people. No doubt, such a person loses some of his innocence and unconcern; on the other hand, he is largely independent, of the opinions, habits, and judgments of his fellows and avoids the temptation to build his inner equilibrium upon such insecure foundations. 我有强烈的社会正义感和社会责任感。但我又明显地缺乏与别人和社会直接接触的要求，这两者总是形成古怪的对照。我实在是一个"孤独的旅客我未曾全心全意地属于我的国家、我的家庭、我的朋友，甚至我最为接近的亲人;在所有这些关系面前，我总是感觉到一定距离而且需妥保持孤独——而这种感受正与年俱增。人们会清楚地发觉，同别人的相互了解和协调一致是有限度的，但这不值得惋惜。无疑，这样的人在某种程度上会失去他的天真无邪和无忧无虑的心珑;但另一方面，他却能够在很大程度上不为别人的意见、习惯和判断所左右，并且能够避免那种把他的内心平衡建立在这样一些不可靠的基础之上的诱惑。 英文文章加翻译原文学习 Blood, Toil, Sweet and Tears 热血、辛劳、汗水和眼泪 I say to the House as I said to Ministers who have joined this government, I have nothing to offer but blood, toil, sweat and tears. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering. 我已告知参加新政府的各位大臣，在此我再敬告诸位议员:除了热血、辛劳、汗水和眼泪，我没有其他，可以奉献。我们面临着极其严峻的考验;我们面临着漫长而艰苦卓绝的斗争。 You ask, what is our policy? I say it is to wage war by land, sea and air. War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny never surpassed in the the dark and lamentable-catalogue of human crime. That is our policy. 你们会问，我们的政策是什么?我的回答是:在陆地上、在海上、在空中作战。我们要不遗余力，凭籍上帝赐予我们的全部力量，同人类历史上空前黑暗、空前暴虐的专制制度作殊死搏斗。这就是我们的政策。 You ask, what is our aim? I can answer in one word. It is victory. Victory at all costs -victory in spite of all terrors- victory, however long and hard the road may be, for without victory there is no survival. 你们会问，我们的目标是什么?我可以用一个词作答，那就是:胜利。不惜一切代价，甘冒一切危险去夺取胜利。不论前面的道路多么漫长，多么崎岖一定要夺取胜利!因为不获得胜利就得灭亡。 Let that be realized. No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal. 我们每一个人都必须认识到:没有胜利，大英帝国将不复存在，大英帝国倡导的一切将不复存在，推动人类历史朝既定目标前进的动力将不复存在。 I take up my task in buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. 我满怀希望欣然承担我的使命。我确信人民不会容忍我们的事业逍遥失败。 I feel entitled at this juncture, at this time, to claim the aid of all and to say, "Come then, let us go forward together with our united strength." 此时此刻，我认为我有权要求得到所有人的支持，我要说:"来吧!让我们同心协力，奋勇向前吧。 "

阅读是人生的一种美好享受。阅读经典美文可以让学生的心灵得到滋润和净化,穿越时空与作者展开灵魂的交流,在不断提升的精神境界中让生命之树得以枝繁叶茂。下面是我带来的优美经典英语 文章 ，欢迎阅读!优美经典英语文章篇一 Life in a violin Case 琴匣子中的生趣 Alexander Bloch 亚历山大·布洛克 In order to tell what I believe, I must briefly sketch something of my per-sonal history. 为了阐明我生活的信条，我必须简单介绍一下我的经历。 The turning point of my life was my decision to give up a promising business career and study music. My parents, although sympathetic, and sharing my love of music, disapproved of it as a profession. This was understandable in view of the family background. My grandfather had taughtmusic for nearly forty years at Springhill College in Mobile and, though much beloved and respected in the community, earned barely enough to provide for his large family. My father often said it was only the hardheaded thriftiness of my grandmother that kept the wolf at bay . As a consequence of this example in the family, the very mention of music as a profession carried with it a picture of a precarious existence with uncertain financial rewards. My parents insisted upon college instead of a conservatory of music, and to college I went-quite happily, as I remember, for although Iloved my violin and spent most of my spare time practicing, I had many other interests. 我生活的转折点是我决定不做发迹有望的商人而专攻音乐。我父母虽然同情我，也像我一样热爱音乐，却反对我以音乐为职业。考虑到我的家庭情况，他们的这种态度是完全可以理解的。我祖父在莫比尔的斯普林希尔学院教授音乐达40年之久，深受学院师生的热爱和敬重，他的工资却几乎不够维持一大家人的生活。父亲常说若不是祖母精明能干，克勤克俭，一家人非挨饿不可。所以在我们家，只要一提起音乐这个行当，大家就会想起那收入微薄、朝不保夕的苦日子。父母坚持要我上大学，不准我进音乐学院，我也就上了大学。我记得自己当时还挺高兴，因为虽然我热爱小提琴，大部分课余时间都花在练琴上，但我还有许多其他的 爱好 。 Before my graduation from Columbia, the family met with severe financial reverses and I felt it my duty to leave college and take a job. Thus was I launched upon a business career-which I always think of as the wasted years. 不等尊从哥伦比亚大学 毕业 ，家庭经济严重恶化，我感到自己有责任退学找工作，就这样我投身子商界——事后我每次想起这段经历都觉得是虚度了年华。 Now I do not for a moment mean to disparage business. My whole point is that it was not for me. I went into it for money, and aside from the satisfaction of being able to help the family, money is alll got out of it. It was not enough. I felt that life was passing me by. From being merely discontented I became acutely miserable. My one ambition was to save enough to quit and go to Europe to study used to get up at dawn to practice before I left for "downtown," distracting my poor mother by bolting a hasty breakfast at the last minute. Instead of lunching with my business associates, I would seek out some cheap cafe, order a meager meal and scribble my harmony exercises. I continued to make money, and finally, bit by bit, accumulated enough to enable me to go abroad. The family being once more solvent, and my help no longer necessary, I resigned from my position and, feeling like a man released from jail, sailed for Europe. I stayed four years, worked harder than I had ever dreamed of working before and enjoyed every minute of it. 我从来无意贬低经商，我的意思是它不适合我。我经商只是为了挣钱。除了能补贴家用给我带来一点满足以外，我从这项职业得到的唯一东西就是钱。这是不够的。我感到年华似水从我身边流走。对职业的不满使我痛苦不堪。我唯一的抱负就是积攒足够的钱，然后改行，到欧洲去学音乐。于是，我天天黎明即起，练习小提琴，再去“商业区”上班，几乎来不及囫囵吞下仓促准备的早餐，搞得我可怜的妈妈惶恐不安。我不与商界同事共进午餐，总爱找个便宜的餐馆，随便混上一顿，信手写些和声练习曲.。我不停地挣钱，终于，一分一分地攒够了 出国 的钱。这时，家庭经济情况也好转了，不再需要我的帮助。我辞去商务，感到自己像出狱的犯人一样自由，乘船去了欧洲，一去就是四年。我学习要比从前想象的刻苦得多，然而生活得很快乐。 "Enjoyed" is too mild a word. I walked on air. I really lived. I was a freeman and I was doing what I loved to do and what I was meant to do. “快乐”一词还不足以表达我的心情。我是乐不可支，飘飘欲仙了。我过着真正的生活。我是个自由人，做我爱做的、命中注定要做的事情。 If I had stayed in business I might be a comparatively wealthy man today, but I do not believe I would have made a success of living. I would have given up all those intangibles, those inner satisfactions that money can never buy, and that are too often sacrificed when a man's primary goal is finanaal success. 假如我一直经商，今天可能已经成了一个相当富有的人，但我认为我那时的生活并没有带来成功;为了金钱我可能放弃了一切无形的东西，放弃了精神上的种种乐趣，那是金钱永远买不来的，一个人要是把获取金钱当做主要的奋斗目标，他的精神乐趣就常常被牺牲了。 When I broke away from business it was against the advice of practically all my friends and family. So conditioned are most of us to the association of success with money that the thought of giving up a good salary for an idea seemed little short of insane. If so, all I can say is 'Gee , it's great to be crazy." 我毅然脱离商业，几乎违背了所有的亲友的劝告。我们大多数人习惯把成功与金钱连在一起。那种为理想而放弃高薪的念头简直会被人认为是疯子的念头。如果真是如此，我倒要说一声：“咦!疯子真了不起!” Money is a wonderful thing, but it is possible to pay too high a price for it. 钱固然是好东西，但是为了钱而付出的代价往往太高昂了。 优美经典英语文章篇二 Love Is Not Like Merchandise 爱情不是商品 A reader in Florida, apparently bruised by some personal experience, writes in to complain, "If I steal a nickel's worth of merchandise, I am a thief and punished; but if I steal the love of another's wife, I am free." 佛罗里达州的一位读者显然是在个人经历上受过创伤, 他写信来抱怨道: “如果我偷走了五分钱的商品, 我就是个贼, 要受到惩罚, 但是如果我偷走了他人妻子的爱情, 我没事儿。” This is a prevalent misconception in many people's minds---that love, like merchandise, can be "stolen". Numerous states, in fact, have enacted laws allowing damages for "alienation of affections". 这是许多人心目中普遍存在的一种错误观念——爱情, 像商品一样, 可以 “偷走”。实际上，许多州都颁布法令，允许索取“情感转让”赔偿金。 But love is not a commodity; the real thing cannot be bought, sold, traded or stolen. It is an act of the will, a turning of the emotions, a change in the climate of the personality. 但是爱情并不是商品;真情实意不可能买到，卖掉，交换，或者偷走。爱情是志愿的行动，是感情的转向，是个性发挥上的变化。 When a husband or wife is "stolen" by another person, that husband or wife was already ripe for the stealing, was already predisposed toward a new partner. The "love bandit" was only taking what was waiting to be taken, what wanted to be taken. 当丈夫或妻子被另一个人“偷走”时，那个丈夫或妻子就已经具备了被偷走的条件，事先已经准备接受新的伴侣了。这位“爱匪”不过是取走等人取走、盼人取走的东西。 We tend to treat persons like goods. We even speak of the children "belonging" to their parents. But nobody "belongs" to anyone else. Each person belongs to himself, and to God. Children are entrusted to their parents, and if their parents do not treat them properly, the state has a right to remove them from their parents' trusteeship. 我们往往待人如物。我们甚至说孩子“属于”父母。但是谁也不“属于”谁。人都属于自己和上帝。孩子是托付给父母的，如果父母不善待他们，州政府就有权取消父母对他们的托管身份。 Most of us, when young, had the experience of a sweetheart being taken from us by somebody more attractive and more appealing. At the time, we may have resented this intruder---but as we grew older, we recognized that the sweetheart had never been ours to begin with. It was not the intruder that "caused" the break, but the lack of a real relationship. 我们多数人年轻时都有过恋人被某个更有诱惑力、更有吸引力的人夺去的经历。在当时，我们兴许怨恨这位不速之客---但是后来长大了，也就认识到了心上人本来就不属于我们。并不是不速之客“导致了”决裂，而是缺乏真实的关系。 On the surface, many marriages seem to break up because of a "third party". This is, however, a psychological illusion. The other woman or the other man merely serves as a pretext for dissolving a marriage that had already lost its essential integrity. 从表面上看，许多婚姻似乎是因为有了“第三者”才破裂的。然而这是一种心理上的幻觉。另外那个女人，或者另外那个男人，无非是作为借口，用来解除早就不是完好无损的婚姻罢了。 Nothing is more futile and more self-defeating than the bitterness of spurned love, the vengeful feeling that someone else has "come between" oneself and a beloved. This is always a distortion of reality, for people are not the captives or victims of others---they are free agents, working out their own destinies for good or for ill. 因失恋而痛苦，因别人“插足”于自己与心上人之间而图报复，是最没有出息、最自作自受的乐。这种事总是歪曲了事实真相，因为谁都不是给别人当俘虏或牺牲品——人都是自由行事的，不论命运是好是坏，都由自己来作主。 But the rejected lover or mate cannot afford to believe that his beloved has freely turned away from him--- and so he ascribes sinister or magical properties to the interloper. He calls him a hypnotist or a thief or a home-breaker. In the vast majority of cases, however, when a home is broken, the breaking has begun long before any "third party" has appeared on the scene. 但是，遭离弃的情人或配偶无法相信她的心上人是自由地背离他的——因而他归咎于插足者心术不正或迷人有招。他把他叫做催眠师、窃贼或破坏家庭的人。然而，从大多数事例看，一个家的破裂，是早在什么“第三者”出现之前就开始了的。