茶叶产业国外英文研究现状论文

提供一些绿茶论文的参考文献，供参考。 [1] 韩立新,李冉. ICP-AES法测定茶叶、茶水中的矿物质和微量元素[J]光谱学与光谱分析, 2002,(02) . [2] 陈君实,许勋仁,梁秀芳,徐长生,马建国,刘明,杨如璞. 茶叶含氟量与不同水温浸出氟的实验研究[J]环境与健康杂志, 1986,(03) . [3] 赵保路,王建潮,忻文娟,陈雨停,陈维昌. 用ESR检测过氧亚硝基氧化二甲基亚砜产生的甲基自由基[J]科学通报, 1996,(10) . [4] 赵保路. 茶多酚的抗氧化作用[J]科学通报, 2002,(16) . [5] 梁春穗,李海. 茶叶中铝的来源及溶解性研究[J]现代预防医学, 1996,(04) . [6] 高舸陶,锐成. 茶叶中微量元素Cr、Cu、Fe、Mn、Ni、Zn的溶出率及化合态研究[J]卫生研究, 2000,(04) . [7] 黄志勇,经媛元,杨妙峰,孟庆祥,王小如. ICP-MS测定茶叶中微量元素含量及其溶出特性的研究[J]厦门大学学报(自然科学版), 2003,(05) . [8] 高舸,陶锐. 茶叶中铝的卫生学实验研究[J]中国公共卫生, 2001,(03) . [9] 蒋建伟,何文珊,严玉霞,岑颖洲. 茶多酚的离体抗氧化作用[J]中国病理生理杂志, 1999,(06) . [10] 邓泽元,陶秉莹,李晓玲,何金明,陈义风,褚芳. 茶叶抗氧化功能的研究[J]营养学报, 1998,(03) . [11] 宇莉,马毛弟,黄培林. 贵州茶矿质元素含量分析与茶叶质量的关系[J]微量元素与健康研究, 1998,(02) . [12] Zhou B, Jia Z S, Chen Z H, et al. Synergic antioxidant effect of green tea polyphenols with a-tocophenol on free radical initiation of linoleic acid in micelles .J Chem Soc Perkin Trans, 2000,2, 2 :785 . [13] Inanami O, Watanabe Y, Syuto B, et al. Oral administration of (-)catechin protects against ischemia-reperfusion-induced neuronul death in the gerbil .Free Rad Res, 1998,29, 29 :359-365 . [14] Zhao B L, Li X J, Xin W J. ESR study on oxygen consumption during the respiratory burst of human polymophonuclear leukocytes .Cell Biol Intern Report, 1989,13, 13 :317-325 .采纳哦

Japanese tea wayAt Japan, the tea way is 1 kind to pass to sample tea's flavor an art to receive guest, make friends, the Ken close special etiquette.The tea way not only requests to have the environment of tranquil and enjoyable nature, but also rules that having a the whole set cooks tea and makes tea, samples tea's flavor of procedure.Japanese tea way the means which see to a kind of moral culture to cultivate mental poise, raise cultural cultivated manners and carry on social intercourse. The tea way contains tedious regulations, tea-leaf wants Nian fine, the tea vessel wants to wipe clean, the host's action wants norm, since has to have rhythm feeling and elegance of dance the sort, and then want accurate arrive.The tea way samples tea's flavor to pay attention to place very much and generally and all carry on in the tea room.While receiving guest, after entertaining guest a person to take the seat, from manage ceremonial tea teacher by rule action to light Tan fire and cook boiled water, blunt tea or put on tea, then one by one in order dedicate to the guest.Guest by rule beard respectully the hands connect tea, send thanks first, subsequent three turn a tea bowl, light article, slowly drink, return.Order tea, cook tea, hurtle tea and dedicate tea, is tea way the main part of the rites, need specialized technique and training.Take tea to complete, according to the habit, the guest wants to carry on appreciate to various tea vessel and laud some kind of.Finally, the guest kowtows farewell toward the host and the host are passionate to mutually send. Develop in the foundation which is in "daily tea rice matter" of the Japanese tea way of and it gets up daily life and religion, philosophy, ethics and esthetics contact and become a synthetic cultural art an activity.It not only only is a material to enjoy, mainly is the purpose of esthetic sense and moral concept which passes tea reception and study tea gift to attain to shape one's spirit, train a person.Positive such as say in person in the mulberry field:"The tea way has already gone forward from the pure interest, amusement for express Japanese daily life culture of norm and ideal."At the end of 16 centuries, thousand benefits rest to inherit in the past tea a way spirit and established a Japanese orthodox tea way."With respect pure Ji" that he put forward, choice of words simple and direct but content abundant."Pure Ji" means the esthetic sense of cold Jun, indifferent and carefree Ji;"With respect" means the respect toward the guest. The Japanese tea way is probably to drink the most complicated way of beverage.Conduct and actions is a Chinese, you the very difficult imagination drink tea and have to have a so formal rites, have to have so many gift methods.To carry on a next day originally tea reception a conforms to rules of garden the villa can't be little, attend tea reception, you edible to three rices, a pot Ba Pao4 Fan4, a dish cold dish, 2 to stew meat a round mass of food, 3 to roast fish, a heap of a pickle turnip piece, some salty vegetables, a few mushrooms, few seafood, three big sauce soup and a consomme, a dessert, the 22 sakes of still have, then you can also visit a garden, and especially the idea see in toilet, but absolutely can't work ° out personal problem in the toilet.These activities want to spend go to you four hour, and the inside of the whole tea reception you drank two bout 100 milliliters of tea and drinks, you can'ted drink, either from cradle to the grave more difficult drink than this of thing.The whole tea reception period, had a conversation cup Zhu to place to all have strict provision from the host and guest, even ordered a tea to stretch which hand, exceed first which feet, each one step wanted to trample in the tatami of which blank also have settle type, is exactly a type certainly different, just made the modern and Japanese tea way be divided into 20 flow a parties.The Japanese tea way still wanted 16 centuries ago tedious have to be many, modern tea way is rest through thousand benefits to delete heavy Chien of the reform just becomes the appearance in nowadays. Tea-leaf from send Tang to make to stream into Japan, is studying big period of six civilizations in China completely in Japan, the tea is a foreign goods, precious and unusual, drink the tea is a fashionable behavior, but invites a person to drink tea just like in put Kuo.There are a few tea-leaf in nobility home and that be the symbol of identity wealth.Tea-leaf after long and arduous conveyance of park , the flavor hard assurance, the amount is again limited, the point of tea reception is natural to also turn to greatly eat to greatly drink of the party went up.The food of Japanese nobility with cold and greasy is lord, clean is to living a fish bone piece(be a big piece to living meat, afterwards slice several more knifes to change call stab a body), the tea can turn oil, for party empress of eliminate and eat good product.Sung generation point tea method will stream into hereafter, the tea and drinks which orders is again too thick, getting empty stomach to drink will stimulate stomach to glue a film very much, so drink tea and eat to stew meat to pour also benefit mutually.Thousand benefits rested to invent to spread to drink a method, be a tea to carry to come up, no matter how much person it is, have to drink tea from same position of bowl, spread till the last one person to want to at the right moment finish drink.This kind of drinks some Sha bloods of the warriors that ordinance attend meeting as the felling of alliance, but quantity of control is for the importance and the warriors all value dignity very much and the seat is coulded not drink by the person of empress, unavoidably fight with weapons, or slice stomach at least and splash with blood there and then. Expect after nine centuries, Japan stops to send Tang to make.The official and one-way study is stop at this time, civil double to of exchanges beginning.The insularity civilization of Japan differs from China of big six civilizations.Chinesely adult many, the products plentiful Rao, the nature contains numerous invention, also withstand waste, but Japanese bullet islet, can't found, also have no resources, have to develop the thing for learn to the extreme achievement, have to raise a but anti- three.So nine centuries day after tomorrow originally although still study Chinese new civilization, also start plus oneself's special features.We see a Japanese traditional building now and feel is dissimilarity from China, but also say not ascend difference where, about the Japanese of room Ting ages see these buildings, with the Peking Man see a west guest a station about.Equally face a kind of food, the Chinese thought of of, usually how eat, satisfy mind and body thus, but the Japanese think of, but how and from here but promote an oneself, past the Er tea can be a time tea in China can be three bubble set always beverage, in Japan but became Chan tea the tea way of the integral whole. If isn't the village farmland bead light to arrive thousand benefits to rest, lead the content of Chan into a tea way and so spread today of may be a Japanese cuisine way, seat the tea and drinks of be also have already replaced by the cola.The Japanese chooses tea to give special meaning, almost be because of it difficult to drink.As long as comprehended Chan, not difficult comprehend a Japanese tea way.Even can say, not difficult comprehend the whole far east civilization. Because of the influence of the monastery Chan, people usually excessively notice Chan and the contact of the Buddhism.In fact the Chan has all the background of the Chinese culture, the Buddhism of ratio, the relation between Chan and Confucianism is deeper.Confucius said:"Die like Si man, don't give up day and night".Confucius is have already jot down the first three Wus Chan of person.The world originally perhaps has an ultimate end truth, if the person can completely comprehend this truth and so the human life be heaven.The regrettable span of life is limited, our brief whole life shortage with complete comprehend all way, this antinomy is that the mankind are all philosophic of source problem.Fo speaks that the round return, Christ speaks judgment day judgment, astrologer speaks to grow to living to ascend fairy, the mark thinks to speak communism.The solution of the Confucianism is a salary to exert fire to spread, be also people of the past according to own experience establishment rule, the posterity passes to follow these rules, can from than people of the past higher point of departure, comprehend life, near the truth more thus.However posterity how apprehensibility the people of the past draw up of standard?How don't these standards become the tie to the person?The Confucius also says that oneself arrives old age and then can follow one's inclinations but not and more Ju.The Confucianism remits with Chan to match here, the person has to follow some ruleses first, fix the Lian oneself's essence, suppress the desired purpose need not make the desire suppress and be a person to attain to follow one's inclinations but not and more Ju, rules nonexistent.These be also two state of "do not make to dye dust" and"original none thing" in the Chan public issue.The person only passes to constantly kiss to wipe heart, then can be end to have no the place that can dye the dust.So the content of Chan in the tea way, don't lie in what"keep heart be a Chan", what"drink tea go to", but pass tedious rule to whet to practice public, be these settle the rules no longer make to take tea tired of, be take tea a person at random but for match a tea way a gift method, just appreciated the true meaning of tea on the whole, then can drink to one cup good tea.Complicated but well-trained of gift method is for make person the outside of the detached thing, thick such as the tea soup of the bitter medicine just like life, fanciful flower arrangement shows that the limited life back mankind give birth to not the vitality of interest, the stick drink of the Jie language tell a person is the truth in everywhere.The Japanese tea way is the thought which uses a kind of rites to relate Chan toward the person, positive if practise meditation to need to be realize suddenly similar, experience of those lifes for containing among them, the one who need to take tea uses a time of life to comprehend.

对人多奉献一点爱心，一份理解，建立和睦相处、相互尊重、互相关心的新型人际关系。因此，必然有利于社会风气的净化。范增平先生在《茶艺文化再出发》一文中曾将茶文化的社会功能具体归纳为下列几个方面：探讨茶艺知识，以善化人心。体验茶艺生活，以净化社会。研究茶艺美学，以美化生活。发扬茶艺精神，以文化世界。范增平先生是以另一视角，从四个层面来论述茶文化的社会功能。他这里所说的“茶艺文化”，实际上就是茶道精神，也就是茶文化的社会功能，与我们上面所述