商务谈判论文英语

I HAVE A DREAM 我有一个梦想 如下：Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream. I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring. When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!" 几年前，一位伟大的美国人，在其象征的阴影我们签署了解放宣言。这一重要的法令是一个伟大的指路明灯的希望数以百万计的黑人奴隶谁已经烙在火焰枯萎不公正。这是一个欢乐的黎明，结束漫漫长夜的囚禁。但是，百年之后，我们必须面对的悲惨事实，即黑人仍然没有自由。 一百多年后，生活的黑人仍是可悲的残废了手铐的隔离和歧视的锁链。一百多年后，黑人生活在一个孤独的岛屿贫困正处在远隔重洋的物质繁荣。 100年后的今天，黑人仍挣扎在弯道中的美国社会，并认为自己是流亡在自己的土地。 因此，我们今天来到这里，开始表现令人震惊的状况。从某种意义上讲，我们来到我们国家的首都，以现金支票。当我们共和国的缔造者的宏伟话写在宪法和独立宣言，他们签署了期票的每一个美国人是属于继承人。 这说明是一个承诺，所有的人将得到保障不可剥夺的权利，生命权，自由权和追求幸福。很显然，美国今天已经拖欠本本票，因为她的公民的颜色感到关切。不是纪念这一神圣的义务，美国的黑人提供了一个坏的人检查了回来标有“足够的资金。 ”但是，我们拒绝相信，正义是银行破产。我们拒绝认为，没有足够的资金在大拱顶的机会，这个国家。 所以，我们来兑现这张支票-支票这将给予我们的需求财富的自由和安全的正义。我们还来到这个神圣的位置，提醒美国的紧迫性，现在激烈。这是没有时间去从事豪华降温或采取安定药物的渐进。现在是时候

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商科论文写作通常可以遵循以下步骤：

1、定义主题

撰写商科论文的第一步是定义主题。了解论文的主要目的是什么(教育、宣传、推广)以及针对谁。这一步至关重要，因为它为整篇论文奠定了基础。

2、创建大纲

大纲在撰写商科论文时至关重要。要想论文讲得通，唯一的途径就是整合逻辑。首先创建一个简单的草图，描述论文整体的框架，包括各个部分应该写什么内容。这会防止同学在实际写作时偏离要点。

3、广泛研究

这是撰写论文时收集所有必要信息的部分。遵循之前创建的大纲，以避免浪费时间。充分利用所有可用的资源，例如：书籍、网络、采访等，只收集相关和必要的信息即可。这部分将构成论文的主体，所以同学需要获得充分的信息。

4、撰写初稿

有了详细的大纲和相关的材料支撑，这一步应该很容易。初稿很少是完美的，但通常需要耗费大量时间。有几个最重要的部分需要同学留意：

5、校对修改

千万不要直接提交初稿，因为很有可能里面全是错误。同学要消除所有的语法和结构错误。尽可能地浓缩观点，并通过修改论点来突出要点。

提供一些商务英语专业毕业论文的题目，供参考。1. 《影响中国学生英语口语流利性的障碍研究》 2. 《跨文化交际中英语口语能力的培养》3. 《商务英语的特点及翻译技巧》4. 《商务英语函电在对外贸易中的作用》5. 《单证员/报关员/跟单员等在国际贸易中的地位》6. 《商务英语函电翻译技巧》7. 《商务谈判中英语的重要性》8. 《浅谈出口结汇风险的防范》9. 《中国退税制度的改革及其影响》10. 《商标名称的翻译与策略》11. 《外贸企业信用风险管理与控制》12. 《２００７年外资银行在我国本土注册探讨》13. 《我国利用国际贷款/国际援助现状分析》14. 《WTO与我国反倾销探讨》15. 《我国对外直接投资之现状》16. 《内陆地区对外贸易发展策略研究》17. 《中印两国两国对外贸易战略分析》18. 《人民币升值对我国出口贸易的影响》19. 《浅谈商务英语写作时避免修饰语错位的方法 》20. 《商务函电翻译的用词技巧》21. 《外商直接在华投资探讨》22. 《社会文化迁移对中国式英语的影响》23. 《我国外贸出口品牌战略的实施与研究》24. 《商务英语专业口语课程教学探讨》25. 《入世对我国农产品贸易的影响与对策研究》26. 《应对经济全球化，加快我国企业跨国经营》27. 《英语写作中常见中式英语分析》28. 《入世商务英语写作的研究》29. 《制单工作在国际结算中的地位》30. 《关税壁垒与非关税壁垒探讨》31. 《浅谈实质利益谈判法》32. 《国际电子商务发展面临的新问题》33. 《学生商务英语写作中的错误与商务英语写作教学之间的关系》34. 《大学生在运用定语从句时常见错误及分析其原因》35. 《跨国公司在华扩张模式透析》36. 《汉译英中遇到新词语的译法问题》37. 英汉互译中词义的不对应（文化意义、风格意义、修辞意义等）38. 形象语在写作中的修辞效果39. 形象语在英汉诗歌互译中处理手段上的差异40. 我国中小企业开拓国际市场之探讨41. ＂１０＋１＂自由贸易区未来前景展望42. 汉语中新词汇的翻译技巧43. 商务英语的特征与翻译44. 珠江三角洲外贸现状及存在的问题45. 南昌现利用外资纵谈46. 广州／深圳等地区三资企业结构分析47. 浅谈广州等地区外贸企业的困境与出路

商务英语专业论文题目大全

1、商务谈判中英语的重要性

2、礼仪在商务谈判中的作用

3、浅谈涉外合同英语特色

4、电子商务对国际贸易的影响及对策

5、商务谈判的艺术性

6、商务谈判中的语言艺术

7、商务谈判的文化障碍

8、商务英语函电在对外贸易中的作用

9、商务英语函电翻译技巧

10、论文化因素对英汉翻译的影响

11、浅谈商务英语写作时避免修饰语错位的方法

12、商务英语的特点及翻译技巧

13、商务函电翻译的用词技巧

14、商标名称的翻译与策略

15、汉语中新词汇的翻译技巧

16、跨文化的商务谈判

17、商务英语交往中的礼貌原则

18、如何翻译好日常商务文书

19、商务英语信函的语体分析

20、浅谈商务信函的文体特征

21、英语商务信函和合同中被动语态的语用意义及其翻译

22、商务英语汉英翻译中从句的运用技巧

23、论跨文化因素对商业广告英语翻译的影响

24、跨文化商务交际中的语言和非语言因素

25、浅谈英语告示语的语言特色与翻译

更多职场英语最新商务英语推荐阅读：

合同与协议的区别

怎样写商务英语报告

职场新人学习英语的方法

商务英语:日常交流常用的英语

工作调动英语对话:Transferring Jobs

26、商务英语阅读研究

27、商务英语写作问题研究

28、商务英语考试技巧研究29、商务英语听力策略研究

30、英语口语或语法在商务领域中的应用

31、商务函电交流研究

32、商务英语学习方法

33、跨文化交际与中西文化冲突

34、国际商务中的跨文化交际问题

35、商务谈判中的跨文化冲突

36、国际商务谈判中应注意的文化因素

37、国际商务谈判中的“文化壁垒”

38、广告英语的分类及分析

39、虚拟语气与商务英语表达

50、商务英语的语言特色探讨

51、反译法在商务英语中的应用

52、奈达“等值”理论于商务英语翻译中的理解和应用

53、商务英语中的平行结构及其翻译方法

54、语用原则在商务英语应用中的度范畴

55、商务英语语篇文体特征分析

56、商务英语常用单词的多义现象例析

57、商务英语中的委婉表达及其翻译

58、商务英语翻译中的跨文化因素

59、商务英语中书面语言的文体特征及语用分析

60、社会文化迁移对中国式英语的影响

61、英语写作中常见中式英语分析

62、汉译英中遇到新词语的译法问题

63、美国英语习语与文化

64、中美日常交际中的.文化差异

65、中西方文化差异及语言体现

40、跨文化交际在商务英语学习中的运用

41、商务英语学习中跨文化交际能力的培养

42、商务英语在国际营销中的作用

43、术语在国际商务中的重要性

44、商务谈判语言技巧

45、浅析跨文化交际中的商务礼仪

46、例析论网络环境下商务英语的拓展学习模式

47、浅析商务英语汇商务英语中俚语的风格及翻译

48、商务英语教学中英语知识与商务知识的关系

49、商务英语中以谓语动词为中心的基本句型的翻译

更多职场英语最新商务英语推荐阅读：

合同与协议的区别

怎样写商务英语报告

工作调动英语对话:Transferring Jobs

商务英语:日常交流常用的英语

职场新人学习英语的方法