摘抄英语文章经典片段

英语，作为社会生活和国家间交流的重要手段，其地位日益提升。下面是我带来的英文经典 文章 摘抄，欢迎阅读!

英文经典文章摘抄1

The Faculty of Delight

喜悦的能力

Among the mind's powers is one that comes of itself to many children and artists. It need not be lost, to the end of his days, by any one who has ever had it. This is the power of taking delight in a thing, or rather in anything, everything, not as a means to some other end, but just because it is what it is, as the lover dotes on whatever may be the traits of the beloved object. A child in the full health of his mind wifi put his hand flat on the summer turf, feel it, and give a little shiver of private glee at the elastic firmness of the globe. He is not thinking how well it will do for some game or to feed sheep upon. That would be the way of the wooer whose mind runs on his mistress's money. The child's is sheer affection, the true ecstatic sense of the thing's inherent characteristics. No matter what the things may be, no matter what they are good or no good for, there they are, each with a thrilling unique look and feel of its own, like a face; the iron astringently coop under its paint, the painted wood familiarly warmer, the clod crumbling enchantingly down in the hands, with its little dry smell of the sun and of hot nettles ; each common thing a personality marked by delicious differences.

在心智的各种能力中，有一种能力对于许多 儿童 和艺术家来说是与生倶来的，而且一旦获得它，就终身不会失去。这种能力就是对一件事物、甚至对每件事物都感到喜悦的能力。之所以感到喜悦，并不是因为那件事物是达到其他目的的手段，只是因为这件事情本身，正如一个情人觉得他所喜爱的对象是十全十美一样。一个心智健康的儿童也许会把他的手放在夏天的草地上，抚摸着它，他觉得坚实的大地也有点弹性，因而打心眼里感到欣喜。他并不会考虑这草地对于人们玩游戏或用来放羊会有多大好处。如果这样的话，那就是一心贪图钱财的追求者的恶劣行径了。但这孩子内心的喜悦却是至真至纯的，是对这件事物的内在特性感到真正的心醉神迷。不管这些事物是什么，也不管它们对什么有用或者没用，它们自然地存在着，有着自己动人的外观与感觉，就像一张面孔那样;油漆下面冰凉的钢铁，温暖可亲的彩色木料，拿在手中一揉就碎的令人着迷的土块，微微含着日晒与荨麻的干燥气味;各种普通的事物都有着可爱的差别，因而都突显了其独特的性格。

The joy of an Adam new to the garden and just looking round is brought by the normal child to the things that he does as well as those that he sees. To be suffered to do some plain work with the real spade used by mankind can give him a mystical exaltation : to come home with his legs, as the French say, reentering his body from the fatigue of helping the gardener to weed beds sends him to sleep in the glow of a beatitude that is an end in itself…

初到伊甸园的亚当左右张望，充满喜悦，这正是一个正常的儿童在做什么或看什么时所感到的欣喜之情。如果让他拿起人们使用的真正的铲子去做点普通的劳动，那他肯定会感到一种神秘的喜悦。当他经过一番辛劳，帮助园丁把花园里的杂草除掉，两只脚像缩进身体里似的走了回来(像法国人说的那样)，他会在一片纯粹的喜悦之光的照耀下安然睡去……

英文经典文章摘抄2

Serenity

平静

Calmness of mind is one of the beautiful jewels of wisdom. It is the result of long and patient effort in selfcontrol, Its presence is an indication of ripened experience, and of a more than ordinary knowledge of the laws and operations of thought.

心灵的平静是智慧的宝藏，它来自于长期、耐心的自我控制。内心的安宁是经历成熟的表现，也是对思想活动规律的更深入的了解。

A man becomes calm in the measure that he understands himself as a thought evolved being, for such knowledge necessitates the understanding of others as the result of thought, and as he develops a right understanding, and sees more and more clearly the internal relations of things by the action of cause and effect he ceases to fuss and fume and worry and grieve, and remains poised, steadfast, serene.

一个人能否心境平和，取决于他对自己的了解程度，因为如果他想了解别人，就必须先了解自己;当他对人对己有了更深入的了解，并越来越清晰地洞察到事物内部息息相关的因果关系时，他就不会再惊讶、愤怒、焦虑或忧愁，而是以从容、镇定、平和的态度去对待一切。

The calm man, having learned how to govern himself, knows how to adapt himself to others; and they, in turn, reverence his spiritual strength, and feel that they can learn of him and rely upon him. The more tranquil a man becomes, the greater is his success, his influence, his power for good. Even the ordinary trader will find his business prosperity increase as he develops a greater selfcontrol and equanimity, for people will always prefer to deal with a man whose demeanor is strongly equable.

镇静的人知道怎样控制自己，也知道如何去适应与他人相处;反之，别人也会对他的人格魅力表示尊重，并会以他为榜样，认为他是个可靠的人。一个人越是处变不惊，他的成就、影响力和号召力就越大。即使是一个普通商人，如果他遇事能够很好地自我控制并镇定自若，那么他会发现自己的生意蒸蒸日上;因为人们总是更愿意与一个举止从容、沉着冷静的人打交道。

The strong, calm man is always loved and revered. He is like a shadegiving tree in a thirsty land, or a sheltering rock in a storm. "Who does not love a tranquil heart, a sweettempered, balanced life?" It does not matter whether it rains or shines, or what changes come to those possessing these blessings, for they are always sweet, serene, and calm. That exquisite poise of character, which we call serenity is the last lesson of culture, the fruitage of the soul. It is precious as wisdom, more to be desired than gold — yea, than even fine gold. How insignificant mere money seeking looks in comparison with a serene life, a life that dwells in the ocean of truth, beneath the waves, beyond the reach of tempests, in the eternal calm!

坚强、冷静的人总是会赢得人们的好感和敬意;他就像烈日下一棵浓荫遮地的大树，或是暴风雨中能够遮风挡雨的巨岩。“谁不爱一颗安静的心，一个温和、平实的生命呢?”无论是狂风暴雨，还是红曰当空，无论是天翻地覆，还是命运逆转，一切都等闲视之，因为这样的人永远都是谦和、冷静、沉着。那种我们称之为泰然自若的平静性格，是修养的最后一课，也是灵魂之花的硕果。它像智慧一样宝贵，价值胜过黄金一是的，胜过足赤真金。与宁静的生活相比，追逐名利的行为多么不值一提，那是一种在真理的海洋中的生活，在惊涛骇浪之下，远离暴风雨的侵扰，永远存在于宁静之中。

"How many people we know who sour their lives, who ruin all that is sweet and beautiful by explosive tempers, who destroy their poise of character, and make bad blood! It is a question whether the great majority of people do not ruin their lives and mar their happiness by lack of selfcontrol. How few people we meet in life who are well balanced, who have that exquisite poise which is characteristic of the finished character!"

“我们认识的许多人都把自己的生活搞得一片狼藉，他们的怒火破坏了所有美好的事物，同时也摧毁了自己安静的生活，并遗祸后代!现在的问题是，大多数人是否因为缺乏自我控制能力而破坏了自己的生活，损毁了原有的幸福呢?在生活中，我们很少遇到能够做到沉着冷静、拥有成熟的性格所特有的那种平静的人。”

Yes, humanity surges with uncontrolled passion, is tumultuous with ungoverned grief, is blown about by anxiety and doubt. Only the wise man, only he whose thoughts are controlled and purified, makes the winds and the storms of the soul obey him.

是的，人性因为无法控制的激情而躁动不安，因为放任无度的悲伤而起伏波动，因为焦虑和猜疑而备受打击。只有睿智的人，只有控制并净化了思想的人，才能在心灵的世界里呼风唤雨。

Tempesttossed souls, wherever ye may be, under whatsoever conditions ye may live, know this in the o cean of life the isles of blessedness are smiling, and the sunny shore of your ideal awaits your coming. Keep your hand firmly upon the helm of thought. In the bark of your soul reclines the commanding master; he does but sleep; wake him. Selfcontrol is strength; right thought is mastery; calmness is power. Say unto your heart, "Peace, be still!"

经历过暴风雨洗礼的人们，无论你们身在何方，无论你们处境如何，你们都要知道，在生活的海洋中，幸福的岛屿在对你微笑;照耀你理想的阳光就在前方。要牢牢握住思想之舵。在你的灵魂深处，有一个指引你方向的主宰者，他可能还在沉睡，唤醒他吧。自我控制是力量，正确的思想是优势，沉着冷静是能量。要时常对你的心灵说：“平和，安静!”

英文经典文章摘抄3

The Lord is My Shepherd

耶和华是我的牧者

A psalm of David

(大卫的诗)

The LORD is my shepherd,

耶和华是我的牧者，

I shall not be in want.

我必不至缺乏。

He makes me lie down in green pastures,

他使我躺卧在青草地上，

he leads me beside quiet waters,

领我在可安歇的水边。

he restores my soul.

他使我的灵魂苏醒，

He guides me in paths of righteousness for his name's sake.

为自己的名引导我走义路，

Even though I walk through the valley of the shadow of death,

我虽然行过死荫的幽谷，

I will fear no evil,

也不怕遭害，

for you are with me;

因为你与我同在;

your rod and your staff,

你的杖，你的竿，

they comfort me.

都安慰我。

You prepare a table before me

在我敌人面前，

in the presence of my enemies.

你为我摆设筵席。

You anoint my head with oil;

你用油膏了我的头，

my cup overflows.

使我的福杯满溢。

Surely goodness and love will follow me all the days of my life,

我一生一世必有恩惠慈爱随着我，

and I will dwell in the house of the LORD forever.

我且要住在耶和华的殿中，直到永远!

古今中外的经典美文是知识的结晶,是智慧的源泉。开展经典美文诵读,能拓宽学生视野,开发学生智力,培养学生美好情操,对提高全民族人民的素质也能起到积极的作用。下面是我带来的关于经典英语美文摘抄，欢迎阅读!关于经典英语美文摘抄篇一 埃及艳后Three centuries later, shortly before the birth of Christ, Egypt was still ruled by a living goddess, Cleopatra, a Greek descended from one of Alexander's generals. She looked back to the Golden Age of Alexander's world empire and was determined to do even better herself. Alexander died at the age of 32. By the time Cleopatra was 23, she had gone ever further than Alexander making her entrance into Rome as Queen of Egypt and consort of Julius Caesar, the most powerful man in the world. These were complex times. To keep your throne, you had to be adaptable, ruthless, intelligent and a great politician. Cleopatra had all these traits which is why history has provided us with lots of interpretations of Cleopatra. Renaissance poets saw her as a heroine dying for love. And painters alluded to her eroticism in their bare breasted portrayals of the dying queen. Hollywood reinforced the image of Cleopatra as a vamp starting with Theda Bara's seductive portrayal in 1917. But who was the real Cleopatra? What did she really look like? We're in Berlin because this is the best portrait of Cleopatra in the world. There are very few ancient sculptures that are existing. So this is probably as close as we're ever going to get to how she really looked. She's rather plain looking, isn't she? Look at her hair. It's tied up in a simple bun. It's a classical Greek hairstyle. It's practical but not exactly designed to captivate a Roman general. We know from ancient sources that her hair was a reddish color, wavy. But look at her nose. It's a little bit too long and hooked at the end. And her mouth, is not exactly sensual. She's not wearing any jewelry. There are no earrings, no necklace. This is not the portrait of a femme fatale. The ancient sources tell us she was intelligent, witty, charming, a linguist and along with this, she had a tremendous determination. It was this amazing combination of abilities that made Cleopatra the most famous woman in history. It wasn't her beauty. Women in Egypt had always been powerful: Queen Hatshepsut, Nefertiti and now Cleopatra. But during the era of the Ptolemy's, the role of Greek women had changed. They gained an identity apart from that of their husbands or families. Women participated in the arts and civic life and marriage became a union of two people, not just two houses. The portraits of the women of this period show strong individuals looking back at you with confidence. They're almost haunting. Women would not have this power again until the 20th century. Cleopatra was well educated, strong minded with ideas of her own and a female. As a intellectual, Cleopatra would have been heartbroken: when during fighting between Egyptians and Caesar's Roman troops, there occurred one of the greatest tragedies of the ancient world - the burning of the library of Alexandria. It's sad to think about what was lost in the fire at Alexandria. There are the missing manuscripts of Aristotle and Plato. They were probably there. There was an entire room with editions of Homer. Maybe even there were early manuscripts of the Old Testament, which could probably help settle Biblical questions today. Cleopatra was eventually able to replace 200,000 of the manuscripts. Books were very important to her. It's ironic that today everybody knows her for her beauty, but it was her intelligence that was most important asset she had. 耶稣诞生的三百年后，埃及依然在克莉奥帕卓女王的统治下，她是亚历山大大帝手下一名将领的后代。她一面追怀着亚历山大帝国的黄金时期，一面决意自己做得更出色。 亚历山大于32岁驾崩，当时埃及艳后仅23岁，她远行得疆界比亚历山大更远，她以埃及王后和世界上最有权力的人——朱利安·恺撒情人的身份走进罗马。 当时局面非常复杂。要保住王位则必须是一名灵活，无情、机智兼出色的政客。这些特点埃及艳后全部具备，这也解释了为什么我们会从历史上看到关于她的多种不同说辞。文艺复兴时期的诗人将她视成为爱情献身的女英雄。画家们把她描绘为裸胸垂死的贪欲的女王。好莱坞的电影强化了她的荡妇形像——第一部始于桑德·芭拉在1917年媚人的扮演。 可是埃及艳后究竟是什么样的人?她的外貌是怎样的呢? 于是我们来到了柏林，这儿有全世界最好的埃及艳后的肖像。现在仅存的古代雕像已是凤毛麟角，所以这一尊也许能帮助我们尽多地了解她的外貌。她长得挺平常的，是不是?看看他的头发，结的是个简单的髻。这是希腊古典发型。风格朴实，并非特别设计来俘获罗马将领的爱情。 我们从古代资料了解到她的头发是浅红色的，有波纹的。可瞧她的鼻子，是稍有点长的鹰钩鼻。嘴也算不上性感。她不饰带任何珠宝。没有耳环，没有项链。这并非一个性感尤物的相貌。 古代资料还告诉我们，她聪明、诙谐、迷人、精通多种语言，而且，她还具有惊人的毅力。正是集合了这种种才华而决非美貌，才使得埃及艳后成为历史上最负盛名的女性。 过去，埃及妇女的势力向来不弱，如：哈特谢普苏特女王、奈费尔提蒂女王，以及想在这位克莉奥帕卓女王。但在托勒密王朝时期，希腊妇女的角色改变了。她们取得独立于丈夫和家庭外的身份，参与到艺术和市民生活中，并以两个个人而不是两家人的名义缔结婚姻。这一时期的妇女形象表现除了强烈的个性与自信。那令人印象深刻。21世纪以前妇女们都没有再拥有过这种权力。埃及艳后便是受过良好 教育 、意志坚强、有自己思想的一位女性。 在埃及人与恺撒的罗马军队作战期间发生了古代一大惨剧——亚历山大图书馆的焚毁。作为一位知识人士，这一悲剧定曾让埃及艳后为之哀恸不已。要说亚历山大图书馆在那次火灾中的损失是令人伤心的。遗失的亚里土多德和伯拉图手稿估计就在其中。有一整个房间里放的是荷马的作品。如果《圣经旧约》的早期文稿没有在那时遗失的话，也许今日我们对《圣经》的许多疑惑已经解开了。 埃及艳后最后找回了二十万册文稿。书籍对她太重要了。讽刺的是她以美貌蜚声于今日世界，而其实智慧才是她最最可贵的资产。 关于经典英语美文摘抄篇二 犹太女孩谱写别样《神曲》Book on Divine Comedy does Dante differently What's a nice Jewish girl from New Jersey whose first language was Yiddish doing writing a book about history's greatest Catholic poet, Dante? Perhaps trying to convince the world that his epic poem, the Divine Comedy, is not just for Ivy League intellectuals but for the common man and woman on life's journey. Harriet Rubin's "Dante in Love," published by Simon and Schuster, may not become required reading in the hallowed halls of Oxbridge academia. But that's just fine with her. "This book is aimed at people in hell," said Rubin. "And how do you get out of hell if there is no exit sign anywhere? The book is aimed at people who are in some kind of quandary. People with passion." Quandary? Passion? Dante ate them for breakfast. Banned from returning to his beloved Florence in 1302, Dante roamed from city to city in Italy and France, from noble court to grubby back streets until he died in Ravenna in 1321. Through the exile, the wandering and the angst, he created The Divine Comedy -- divided into Hell, Purgatory and Paradise -- a poem many consider the greatest ever written. Rubin, the daughter of a window cleaner and housewife from New Jersey, already had experience in writing about an Italian luminary from centuries past. She is author of the highly provocative and acclaimed 1998 book "The Princessa: Machiavelli for Women," in which she discusses how to become powerful without becoming like a man. Now she is doing Dante differently from many previous works on the poet considered to be the father of the Italian language. It is by no means a "Divine Comedy for Idiots." But in its own way it does take Dante off the pedestal of poetic sanctity and explain as simply as possible the immense tapestry of religion, art, architecture, cosmology, theology and history that provided the backdrop for the work. 犹太女孩谱写别样《神曲》 一个来自新泽西、母语为依地语的犹太女孩创作了一本关于历史上最伟大的天主教诗人但丁的书，不觉得她很可爱吗? 这或许是为了向世人证明，但丁的史诗《神曲》并不仅仅是写给长青藤联盟的学者看的，同样也适合跋涉在生命旅程中的普通男女。 哈里特·鲁宾的《爱中的但丁》一书由西蒙和舒斯特出版集团发行，这本书可能并不会成为牛津和剑桥大学神圣厅堂里的必读书，但对她来说这样已经很好了。 鲁宾说：“这本书的受众对象是那些在苦难中挣扎的人们。如果在任何地方都找不到出口标志，你怎样才能脱离困境呢?这本书是专为那些陷入某种困境、却仍怀有激情的人们而写的。” 困境?激情?但丁拿它们当家常便饭。 1302年，但丁被禁止回到他深爱的佛罗伦萨，于是他周游意大利和法国，从一个城市游荡到另一个城市，从高雅的宫廷徘徊到肮脏的后街，直到1321年，他死于拉文纳(意大利东北部港市)。 在流放、游荡和痛苦中，他创作了《神曲》，这部被很多人视为有史以来最伟大的诗篇分为《地狱》、《炼狱》和《天堂》三部。 鲁宾，一个新泽西的擦窗工人兼家庭主妇的女儿，在写作方面已小有 经验 ，她曾写过一本关于几个世纪前的一位意大利大师的书。 1998年，她创作的《女君王论: 女人获取权力的战略、战术与武器》一书出版了，这本书非常富有煽动性、赢得了很高的评价。在书中她讨论了(女人)怎样才能变得强大，却不必像男人一样。 现在，她正在用一种和以往许多描写但丁的著作不同的方式来诠释这位被认为是意大利语言之父的诗人。 这决不是一本“为愚人而作的神曲”。 但是，她独有的写作手法确实使但丁的圣洁诗歌不再那么高高在上，她尽可能用最简单直白的方式来阐释这部作品深厚的背景，那是宗教、艺术、建筑、宇宙哲学、神学和史学共同 编织 出的巨大织锦。 关于经典英语美文摘抄篇三 Macho, insensitive bosses share certain characteristics. Their behavior is arrogant, quick-tempered and controlling. Their motives are typically selfish and manipulative. They show little concern for others and few signs of understanding why others don’t trust them. Most of all, they are quite unaware of their failings and the impact they have on their subordinates. No only do they see no need to change, they often make their high-handed behavior a source of pride. That’s why you can trust them to be some of your best teachers about productivity and success. Before you decide that I’ve lost my mind, I'll explain. Most human beings are amazingly consistent in the way they behave. That’s why we can say of some action, “That isn’t like you,” or “It’s so out of character.” Without that consistency, such a remark would be pointless. And amongst the most consistent groups of all are those who spend least time in any kind of introspection: the extreme extroverts, the loud, slap-you-on-the-back hearty types, the arrogant, the pompous, the selfish and the self-centered — the people who, if they become bosses, are most likely to prove to be bad ones. Powerful lessons from powerful people Bad bosses can become useful teachers precisely because their behavior tends to be so consistently bad. You can be fairly sure of their motives and intentions, which allows you to compare cause with effect . The pompous boss, convinced of her superiority and the rightness of whatever she does; the lazy boss, sure that status confers the right to live off other people’s efforts; the rigid, controlling boss, firm in his belief that all subordinates are incompetent without his oversight; all of these hold to their actions so tenaciously — and are so blind to what they are doing — that they will provide some of the best lessons in what not to do that you will ever be offered. Here are seven of the lessons you might come across, beginning with productivity: See how much effort bad bosses have to use to make things happen their way; effort that would be unnecessary if they behaved better — all that time spent micro-managing and checking; all the ranting and raving to reduce others to obedience; all the lies and stratagems needed to manipulate others instead of asking them openly. See how others react to them; how people become adept at sabotaging their efforts and undermining their success. Even when they dare not oppose the boss openly, subordinates will show great ingenuity in finding other ways to frustrate them. Look at the effect bad bosses have on trust — how this type of behavior ruins relationships with customers as well as employees. Once discovered, as it always is in the end, cynical manipulation renders future trust impossible too. What about the impact on motivation? Consider how you feel if you find yourself going along with the boss’s bad behavior. Do you feel motivated or depressed? Does it make you want to exert yourself or limit your output to no more than is needed to preserve your safety and career prospects? Rigidity next. Most macho bosses see changing a poor decision as an unacceptable sign of weakness. How many times have you seen a bad leader produce disaster from what could have been a triumph, simply because he or she refused to admit to — and change — a bad decision? Take some time to consider what survival in the lifestyle of a bad boss demands. Is that how you would be willing to live? Are the rewards they get worth what they have to do to get them? Most important, observe the way bad bosses are regarded by those above them. Are they genuinely fooling the top dogs about their weaknesses? Or are those executives simply playing the same game — but far better — manipulating middle and junior managers to enhance their own positions, then throwing them to the wolves when they become too much of an embarrassment? I’m sure you can think of many more situations where a bad boss has taught you a valuable lesson. Observing and learning from others’ mistakes is as important as learning from your own — and a good deal less painful. Besides, the macho tough guys can never admit to being wrong. They can’t learn from their own mistakes. Since you can, it’s an advantage you can use for all it’s worth.

摘抄作为语文课外学习的一项内容，与课堂学习不是截然分开的。一方面它应有自身的`计划与安排，另一方面它也应随时成为课堂教学的好助手，与课堂教学相得益彰。以下内容是我为您精心整理的英语名著经典片段摘抄，欢迎参考！

The founders of a new colony, whatever Utopia of human virtue and happiness they might originally project, have invariably recognised it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery, and another portion as the site of a prison.

In accordance with this rule, it may safely be assumed that the forefathers of Boston had built the first prison-house somewhere in the vicinity of Cornhill, almost as seasonably as they marked out the first burial-ground, on Isaac Johnsons lot, and round about his grave, which subsequently became the nucleus of all the congregated sepulchres in the old churchyard of Kings Chapel.

Certain it is that, some fifteen or twenty years after the settlement of the town, the wooden jail was already marked with weather-stains and other indications of age, which gave a yet darker aspect to its beetle-browed and gloomy front.

The rust on the ponderous iron-work of its oaken door looked more antique than any thing else in the New World.

Like all that pertains to crime, it seemed never to have known a youthful era.

Before this ugly edifice, and between it and the wheel-track of the street, was a grass-plot, much overgrown with burdock, pig-weed, apple-peru, and such unsightly vegetation, which evidently found something congenial in the soil that had so early borne the black flower of civilised society, a prison.

But, on one side of the portal, and rooted almost at the threshold, was a wild rose-bush, covered, in this month of June, with its delicate gems, which might be imagined to offer their fragrance and fragile beauty to the prisoner as he went in, and to the condemned criminal as he came forth to his doom, in token that the deep heart of Nature could pity and be kind to him.

Youll pass the churchyard, Mr Lockwood, on your way back to the Grange, and youll see the three graverestones close to the moor.

Catherines, the middle one, is old now, and half buried in plants which have grown over it.

On one side is Edgar Lintons, and on the other is Heathcliffs new one.

If you stay there a moment, and watch the insects flying in the warm summer air, and listen to the soft wind breathing through the grass, youll understand how quietly they rest, the sleepers in that quiet earth.

To be, or not to be- that is the question:

Whether tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles, And by opposing end them.

To die- to sleep-No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir a consummation

Devoutly to be die- to sleep- perchance to dream: ay, theres the rub!

For in that sleep of death what dreams may come When we have shuffled off this mortal coil,

Must give us the respect That makes calamity of so long who would bear the whips and scorns of time,Th oppressors wrong, the proud mans contumely,The pangs of despisd love, the laws delay,

The insolence of office, and the spurns That patient merit of th unworthy takes,When he himself might his quietus make With a bare bodkin? Who would these fardels bear,To grunt and sweat under a weary life,

But that the dread of something after death-The undiscoverd country, from whose bourn No traveller returns- puzzles the will,And makes us rather bear those ills we haveThan fly to others that we know not of?Thus conscience does make cowards of us all,And thus the native hue of resolution

Is sicklied oer with the pale cast of thought,And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action.