寄生虫英文论文

FeminismThey had jobs, but feminists weren't satisfied; every other woman had to get one too. So they opened fire on homemakers with a savagery that still echoes throughout our culture. A housewife is a "parasite," [Betty] Frieden writes; such women are "less than fully human" insofar as they "have never known a commitment to an idea." David Gelernter, Drawing Life, Surviving the Unabomber, Free Press, 1997, p. 95 Housewives, not men, were the prey in feminism's sights when Kate Millett decreed in 1969 that the family must go. Feminists do not speak for traditional women. Men cannot know this, however, unless we tell them how we feel about them, our children, and our role in the home. Men must understand that our feelings towards them and our children are derided by feminists and have earned us their enmity. Whether or not this understanding garners men's support, traditional women must defend ourselves because the feminist offensive is, most essentially, a breach of solidarity with us, a disavowel of the obligation to honor the Women's Pact [that religious celibates, professional women, and homemakers respect each other] that women in the movement owed to us. F. Carolyn Graglia, Domestic Tranquility, A Brief Against Feminism, Spence Publishing Company, Dallas, 1998, p. 97 "I am not the sort of woman who goes blonde," writes novelist Jane Smiley, before explaining how she did just that and, in the process, what sort of woman she discovered herself to be. A feminist intellectual and practical Midwesterner, Smiley had always "abjured vanity." She wore glasses and plain white cotton underwear, had a "short, masculine hairdo," and never, ever shaved her legs or underarms. Her looks reflected her convictions. "If I dyed my hair," she thought, "that would lead to makeup, and inevitably, to manicures, facials, panty hose, and the wholesale submission to the patriarchy." But that reasoning itself reflected the stereotypes of an earlier era, the idea that women must choose between intelligence and beauty, mind and body, substance and surface. In her early forties, Smiley discovered that her studied indifference to her appearance was sending unwanted signals and hiding important aspects of her personality. The man she was interested in didn't see her as a woman. She fretted to her therapist. The therapist sent her to his colorist. Thus began her new life of blonde hair and shaved armpits -- of new pleasures and new meaning. "Sometimes I stand in front of the mirror and simply admire it," she says of her caramel-colored hair. "It is a beautiful, layered, shimmering gold, soft and sparkly, a hair color that has no relation to me and no counterpart in the animal world. I would hate to give it up." 可以参考这个网址

自然生成的，如鸟兽繁衍

女权主义他们有了工作，但是男女平等主义者不被使～满意; 每隔一女人必须也拿一。 因此他们向有野蛮的主妇开火以仍然在我们的文化各处发回声。 一个主妇是 " 寄生虫 ",[贝蒂] Frieden 写; 如此的女人在 " 一点也不完全人类 " 的范围例如他们 " 从未知道对一个主意的一个承诺 " 。 大卫 Gelernter,引起生活,平安渡过邮包炸手,释放杂志报纸,1997,p。 95当凯特 Millett 在 1969 家庭一定去中法令的时候，家庭主妇而不是男人, 是女权主义的视力猎物。 男女平等主义者不为传统的女人说。 然而,男人不能够知道这, 除非我们告诉他们我们如何在家中觉得他们，我们的孩子 , 和我们的角色。 男人一定了解向他们和我们的孩子我们的感觉被男女平等主义者嘲弄并且已经赚我们他们的敌意。是否这理解逐渐获取男人的支持, 传统的女人一定防护我们自己因为男女平等主义的攻势最本质上,是由于我们一个团结的裂口, 义务的 disavowel 尊敬女人的契约 [ 宗教性的独身者，专业的女人和主妇尊敬彼此]哪一运动的女人对我们亏欠。 F. 卡洛琳 Graglia ，国内的宁静, 摘要反对女权主义，出版公司，达拉斯的斯彭斯,1998,p。 97" 我不是那种女人变白色 ",写小说家珍微笑的, 在解释之前她如何仅仅做和,在程序中，她发现了她自己当什么分类的女人。 一个男女平等主义的有知识者和实际的比较中西部的, 微笑的总是有发誓放弃虚荣心.她戴了眼镜和简单的白色棉花内衣裤, 有了一个 " 短又男性的束发 ", 和从不, 曾经修面她的腿或 underarms。 她的容貌反映了她的信念。 "如果我染了我的头发 ," 她想,"那会导致化妆, 和不可避免,到修指甲术，美颜术，裤袜水管 , 和家长统治的批发服从".但是推论本身反映了较早的时代铅版，女人一定在智力和美人，思想和身体，物质和表面之间选择的主意。 在她里面早的四十, 微笑的发现了她的外表她有计划的不重视正在送不必要的信号而且藏她的个性重要方面。 她感兴趣的男人没有视她为一个女人。 对她的治疗师焦躁的她。 治疗师把她送给他的使用彩色者。 如此开始了白色头发的她新生活而且修面了腋窝 -- 新快乐和新的意义。 " 有时我在镜子之前和只是站赞美它",她说及她的焦糖- 彩色的头发。"资讯科技是美丽,分层堆积, 发闪烁之光黄金，柔软而且火花，彩色那的一根头发在动物世界中对我和没有类似版本没有关系。 我会憎恨放弃它。"

神造人是就存在了 天性