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艾滋病的保健教育 你可以把它简化， 把要点抽出AIDS Education One important aspect of a comprehensive AIDS policy is education. Many in our society are ignorant of the facts and need more information. A study of young people in San Francisco revealed that 30 percent believed AIDS could be cured if treated early, and one-third did not know that AIDS cannot be transmitted merely by touching someone with AIDS activists, however, have seen education as the primary or even the sole means of fighting the AIDS epidemic. And while education is certainly important, information alone is not a sufficient means of fighting AIDS. Indeed, there are some serious concerns surrounding AIDS problem is that AIDS information is often dispensed in a so- called value neutral environment. Educators and counselors try to discuss AIDS and human sexuality in an amoral framework. But in attempting to be amoral, they often end up being immoral. Teaching the facts about subjects like condoms and homosexuality without teaching the moral values associated with them is tantamount to encouraging second concern about AIDS education is that it sometimes misrepresents the facts. Various medical and governmental reports, for example, have touted the condom as an effective means of reducing the risk of contracting AIDS. But while it is true that condoms reduce the risk of contracting AIDS, they by no means eliminate used for contraceptive purposes fail about 10 percent of the time over the course of a year. Former Surgeon General C. Everett Koop warned of the "extraordinarily high" failure rate of condoms among homosexuals. And a study done at the University of Miami Medical School showed that 17 percent of women married to men with AIDS became infected within a year despite the use of , AIDS education is frequently used to promote the homosexual lifestyle. While AIDS is not exclusively a gay disease, it has often been used by gay activists to promote acceptance of homosexuality. Although we should reach out to AIDS victims with compassion, we should not compromise the biblical teaching that homosexuality is unnatural (Rom. 1:26-27) and an abomination (Lev. 18:22).Fourth and last, there is some question about the general effectiveness of AIDS education. While educating people about AIDS may provide them with the basic facts, we should not be so naive as to believe that information alone will necessarily change their behavior. If it did, then our country's massive anti-smoking education programs would have been followed by a precipitous drop in smoking and lung cancer, and the numerous venereal-disease education programs would have substantially reduced the number of sexually transmitted inadequacy of education became evident through a survey that asked students at the University of Maryland about their knowledge of AIDS and their subsequent sexual behavior. Seventy-seven percent said they knew condoms can be used to limit the risk of infection of AIDS, but only 30 percent reported increased use of condoms. Eighty-three percent of the male students who said they have homosexual relations said they had made no change in their hasn't AIDS education been more effective? One reason is that people use selective perception to screen out most of the messages they receive. We do not, for example, pay much attention to lawnmower commercials unless we are in the market for a lawnmower. If people do not think they are at risk for AIDS, AIDS information may not get through their perceptual the problem of selective perception is emotional denial. High-risk groups often ignore messages they do not want to hear, and those at risk for AIDS are no and perhaps most important, human sin nature frequently keeps us from doing what is right and leads us to practice evil (Rom. 7:15-19). All have sinned (Rom. 3:23) and fall short of the glory of God, so we should not be surprised that people engage in dangerous sexual behavior even when they are armed with the facts.

忘记了是从那一天起,爱滋病这个略带西方色彩的字眼闯如了我们的生活.它惊醒了沉睡中的我们.让我们认识了爱滋,了解了爱滋,惧怕了爱滋,远离了爱滋病人. 人性就在这时体现了.普存忻这个我不太熟知,但是他是有名的爱滋病大使.也许我连他的名字都不会写,可是我从心里崇拜他,因为他有一颗剔透的心,高尚的灵魂.其实我心里也知道,爱滋病是靠性传播,血液传播,母婴传播的.可是就是人性的自私,我也保护我自己,如果有一个人他站在我面前说要和我握手,而且告诉我他是爱滋病人,恐怕我也会胆怯,我也会踌躇.可是他呢!毅然的和他们握手,吃饭,交流.也许这些在正常人与正常人之间太微不足道了.可是如果是一个正常人和一个爱滋病人之间,那么是多么的崇高的一种气节.是多么的伟大.他们做到了,可是今天的我真的做不到. 人之初,性本善.也许是自私抹杀了我的善良.也许是自己保护的意识让我收起了善良.今天我只能在这里高唱凯歌,百般称赞那些能做到和爱滋病人平等的人,对不起,今天的我依然做不到~ 艾滋病是一种有艾滋病病毒、即人类免疫缺陷病毒入侵人体后破坏人体免疫功能，使人体发生多种不可治愈的感染和肿瘤，最后导致被感染者死亡的一种严重传染病。天猫爱卫唾液收集器不用抽血在家取样，保护隐私。 全球艾滋病20年来造成2800万人死亡，目前还有4300万患者，并且每天新增病人万人。我国现有65万艾滋病感染者，去年每天新增192人。 艾滋病传染途径主要有三种：一是性接触传播；二是血液传播；三是母婴传播。 目前，艾滋病仍然是不治之症。它威胁着每个人和每个家庭，预防艾滋病是全社会的责任。 ]1、洁身自爱。遵守性道德是预防经性途径传染艾滋病的根本措施。2、使用避孕套。正确使用避孕套不仅能避孕，还能减少感染艾滋病、性病的危险。3、治疗性病。及早治疗并治愈性病可减少艾滋病的感染。正规医院能提供正规、保密的检查、诊断、治疗和服务咨询，必要时可借助当地性病、艾滋病服务热线进行咨询。4、远离毒品。避免共享针头，禁止吸毒，减少血液接触。处理伤口时，一定要注意避免皮肤、眼睛、口腔接触到别人的血液。5、防止交叉传染。避免不必要的输血、注射、使用没有严格消毒的不安全拔牙和美容等，使用经艾滋病病毒抗体检测的血液和血液制品。 只要按照预防艾滋病的方法去做就不会感染到这种病。就可以不让自己的生命白白浪费掉。

一、周密思考，慎重落笔论文提纲论文是一项“系统工程”，在正式动笔之前，要对文章进行通盘思考，检查一下各项准备工作是否已完全就绪。首先，要明确主题。主题是文章的统帅，动笔之前必须想得到十分清楚。清人刘熙载说：“凡作一篇文，其用意俱可以一言蔽之。扩之则为千万言，约之则为一言，所谓主脑者是也。”(《艺概》)作者要想一想，自己文章的主题能否用一句话来概括。主题不明，是绝对不能动手写文的。其次，是理清思路。思路是人订]思想前进的脉络、轨道，是结构的内在依据。动笔之前，对怎样提出问题，怎样分析问题，怎样解决问题，以及使用哪些材料等，都要想清楚。第三，立定格局。所谓“格局”，就是全文的间架、大纲、轮廓。在动笔之前先把它想好“立定”，如全文分几部分，各有哪些层次，先说什么，后说什么，哪里该详，哪里该略，从头至尾都应有个大致的设想。第四，把需要的材料准备好，将各种事实、数据、引文等找来放在手头，以免到用时再去寻找，打断思路。第五，安排好写作时间、地点。写作要有相对集中的时间，比较安静的环境，才能集中精力专心致志地完成毕业论文写作任务。古人说：“袖手于前，方能疾书于后。”鲁迅也曾说，静观默察，烂熟于心;凝神结想，一挥而就。做好了充分的准备，写起来就会很快。有的人不重视写作前的准备，对所写的对象只有一点粗浅的认识就急于动笔，在写作过程中“边施工边设计”，弄得次序颠倒，手忙脚乱，或做或掇，时断时续，结果反而进展缓慢。所以，在起草之前要周密思考，慎重落笔。二、一气呵成，不重“小节”在动笔之前要做好充分的准备，一旦下笔之后，则要坚持不懈地一口气写下去，务必在最短时间内拿出初稿。这是许多文章家的写作诀窍。有的人写文章喜欢咬文嚼字，边写边琢磨词句，遇到想不起的字也要停下来查半天字典。这样写法，很容易把思路打断。其实，初稿不妨粗一些，材料或文字方面存在某些缺陷，只要无关大局。暂时不必去改动它，等到全部初稿写成后，再来加工不迟。鲁迅就是这样做的，他在《致叶紫》的信中说：先前那样十步九回头的作文法，是很不对的，这就是在不断的不相信自己——结果一定做不成。以后应该立定格局之后，一直写下去，不管修辞，也不要回头看。等到成后，搁它几天，然后再来复看，删去若干，改换几字。在创作的途中，一面炼字，真要把感兴打断的。我翻译时，倘想不到适当的字，就把这些字空起来，仍旧译下去，这字待稍暇时再想。否则，能因为一个字，停到大半天。这是鲁迅的经验之谈，对我们写毕业论文也极有启发。三、行于所当行，止于所当止北宋大文学家苏拭在谈到他的散文写作时说：“吾文如万斜泉涌，不择地而出。在乎地，滔滔汩汩，虽一日干里无难;及其与山石曲折，随地赋形而不可知也。所可知者，常行于所当行，常止于不可不止，如是而已矣。”(《文说》)苏拭是唐宋八大散文家之一，作文如行云流水，有神出鬼没之妙，旁人不可企及。但他总结的“行于所当行，止于所不可不止”，则带有一定的普遍性。“行于所当行”，要求作者在写作时，该说的一定要说清楚，不惜笔墨。如一篇文章的有关背景，一段事情的来龙去脉，一种事物的性质特征等，如果是读者所不熟悉的，就应该在文章中讲清楚，交代明白，不能任意苟简，而使文意受到损害，以致出现不周密、不翔实的缺陷。“止于所不能不止”，就是说，不该写的，一字也不可多写，要“惜墨如金”。如果情之所至，任意挥洒，不加节制，也不肯割爱，势必造成枝蔓横生，冗长拖杏，甚至出现“下笔千言，离题万里”的毛病。