英语励志文章及翻译

Success is not final and failure is not fatal: it is the courage to continue that counts.

成功不是终点，失败也不是终结，只有勇气才是永恒。

Never cease to outdo yourself. There are no limits to the success you can acquire when you have an uncontrollable drive to achieve. Any obstacles you encounter along the way are life’s test to establish strength and perseverance. If you continually possess determination and self-confidence throughout any situation, you will prevail.

超越你自己,永远不要停止。当你拥有无法过制的获胜冲动,你的成功将不可限量。前进路上的任何障碍都是用以确立力量和毅力的人生考验。 倘若你在任何情况下都始终拥有决心和信心,你将会无往不胜。

To us it seems so natural to put up an umbrella to keep the water off When it rains. But actually the umbrella wasn't invented as protection against rain. Its first use was a shade against the sun!

在我们看来,下雨打伞是很自然的事。 但事实上伞在发明的时候并不是用来防雨的,而是用来遮阳的 。

Nobody knows who first invented it, hut the umbrella was used in very ancient times. Probably the first to use it were the Chinese, way back in the eleventh century BC.

没有人知道是谁发明了伞,但是伞在很早很早的古代就开始使用了 。可能首先使用伞的人是中国人,这要追溯到公元前11世纪。

We know the umbrella was used in ancient Egypt and Babylon as a sunshade. And there was a strange thing connected with its use: it became a symbol of honor and authority. In the Far East in ancient times, the umbrella was allowed to be used only by royalty or by those in high office.

我们知道,在古埃及和古巴比伦伞是用来遮阳的 。关于这一用途有一点很奇怪:伞成了尊严与权力的象征 。在古代的远东地区,只有皇室和高官才能使用伞 。

In Europe, the Greeks were the first to use the umbrella as a sunshade. And the umbrella was in common use in ancient Greece. But it is believed that the first persons in Europe to use the umbrella as protection against Romans.

在欧洲,希腊人是首先把伞用于遮阳的人。 伞的使用在古希腊很普遍.但是据信在欧洲首先使用伞的人是为了防范罗马人 。

During the middle ages, the use of umbrella practically disappeared Then it appeared again in Italy in the late sixteenth century. And again it was considered a symbol of power and authority. Byl680, the umbrella appeared in France, and later in England.

中世纪的时候伞几乎消失, 16世纪后期又在意大利出现,并再一 次成为权力和威严的象征。 到1680年,伞开始在法国出现,之后又出现在英国 。

By the eighteen century, the umbrella was used against rain throughout most of Europe. Umbrellas have not changed much in style during all this time, though they have become much lighter in weight. It wasn't until the twentieth century that women's umbrellas began to he made, in a whole.

到18世纪,伞在整个欧洲几乎都用来遮雨了 。 在这期间,伞的'样式一直没有发生太大变化,只是重量上轻了许多 。 直到20世纪才出现了各种颜色的女士用伞。

In the State of Zheng. There was a man who wanted to go into town to buy a pair of new shoes.

郑国，有个人想去城里买一双新鞋子。

Before leaving home, he measured his foot with a piece of straw for size. After he arrived at the town and entered a shoe shop, he put his hand into his pocket only to find that in his haste he had left the measurement at home. Thereupon, he turned round and started for home. But when he rushed back to the shoeshop with the measurement, the shop had closed. As a result, he had busied himself for nothing.

他离家前先用一根稻草量了自己的脚，把他当作尺码。他到了城里，走进鞋店，伸手摸口袋，从发现因为急着赶路，把尺码忘在家里了。于是，他转身就往家里跑。可是等他拿着尺码赶回鞋店的时候，店已经关门了。结果，他白忙了一阵子，还是没有买到鞋子。

Later, someone asked him:” Were you buying shoes for yourself or for others? ”

后来，有人问他：“你是给自己买鞋，还是给别人买鞋?”

He answered:” For myself.”

他回答说：“是给我自己。

Someone else asked him:” Don’t you have your feet on yourself? You need only to Try on shoes with your feet to get the right size. Why did you go back home to fetch the measurement? “

别人又问他：“脚不是长在你自己身上吗?英语小短文只要用你的脚去试试鞋子的大小，不就可以了吗?为什么还要回家去拿尺码呢?“

The man of Zheng insisted:” I would rather trust the measurement than my own feet.”

那个郑国人坚持说：“我宁愿相信尺码，也不相信自己的脚。“

咖啡苦，回味无穷;伤痛苦，心里铭记;磨难苦，励志人心;感情苦，更显真心;生活苦，倍加珍惜。苦，让我们感谢生活;苦，让我们看到真心：虽苦犹甜。我整理了英语励志小短文加翻译，欢迎阅读!

"We are reading the first verse of the first chapter of a book whose pages are infinite…”

“我们正在读一本书的第一章第一行，这本书的页数是无限的……”

I do not know who wrote those words, but I have always liked them as a reminder that the future can be anything we want to make it. We can take the mysterious, hazy future and carve out of it anything that we can imagine, just as a sculptor carves a statue from a shapeless stone.

我不知道是谁写的，可我很喜欢这句话，它提醒我们未来是由自己创造的。我们可以把神秘、不可知的未来塑造成我们想象中的任何模样，犹如雕刻家将未成形的石头刻成雕像。

We are all in the position of the farmer. If we plant a good seed, we reap a good harvest. If our seed is poor and full of weeds, we reap a useless crop. If we plant nothing at all, we harvest nothing at all.

我们每个人都像是农夫。洒下良种将有丰收，播下劣种或生满野草便将毁去收成。没有耕耘则会一无所获。

I want the future to be better than the past. I don't want it contaminated by the mistakes and errors with which history is filled. We should all be concerned about the future because that is where we will spend the remainder of our lives.

我希望未来比过去更加美好，希望未来不会沾染历史的错误与过失。我们都应举目向前，因我们的余生要用未来书写。

The past is gone and static. Nothing we can do will change it. The future is before us and dynamic. Everything we do will affect it. Each day brings with it new frontiers, in our homes and in our business, if we only recognize them. We are just at the beginning of the progress in every field of human endeavor.

往昔已逝，静如止水;我们无法再作改变。而前方的未来正生机勃勃;我们所做的每一件事都将会影响着它。只要我们认识到这些，无论是在家中还是在工作上，每天我们的面前都会展现出新的天地。在人类致力开拓的每一片领域上，我们正站在进步的起跑点。

枕戈待旦

In the Western Jin Dynasty there were two young men. One of them was Zu Ti and the other was Liu Kun. Both of them were men of ideals and integrity who were chivalrous and of a sanguine disposition.

西晋人祖逖和刘琨，都是性格开朗、仗义好侠的志士。

年轻时不但文章写得好，而且都喜欢练武健身，决心报效祖国。当时，晋朝表面上还管辖着中原大地，但实际上已是内忧外患，风雨飘摇了。祖逖和刘琨一谈起国家局势，总是慷慨万分，常常聊到深夜。

They not only wrote excellent articles but also were fond of practising martial arts to keep fit, in order to render meritorious service to the country. Both of them were chief clerks responsible for document administration in Luoyang. Although in appearance the Jin Dynasty had jurisdiction of the Central Plains comprising the middle and lower reaches of the Haunch and threatened by foreign invasion. Zu Ti and Liu Kun often talked about the country's situation till late into the night,and each time they talking very excitedly again.

一天，祖逖又和刘琨谈得十分兴奋，刘琨不知什么时候睡着了，祖逖却久久沉浸在谈话的兴奋之中，不能入睡。“喔，喔，喔--”荒原上的雄鸡叫了起来，祖逖一跃而起，踢醒了刘琨：“听，这雄鸡啼鸣多么振奋人心呀，快起来练剑吧!”于是，两人操起剑来，在高坡上对舞。从此，他俩每天清早听到头一声鸣叫，一定来到荒原上抖擞神练起剑来。

Liu Kun fell asleep without knowing it,but Zu Ti was too excited to fall asleep." Cock-a-doodle-doo, "came the crow of rooster in the Ti jumped up and kicked Liu Kun awake:"Listen. How inspiring the rooster's crow 's get up and practised on a then on,they kept practising sword playing vigorously and energetically in the wasteland every day when they heard the first crow in the moved by Zu Ti's patriotic passion,Liu Kun was determined to devote himself to his he wrote to his family:"At the time when the country is in dire peril,I am resolved to dedicate myselt to the service of my often fear that I might lag behind Zu Ti in rendering service to the country,and,in fact,I am behind him..."

刘琨被祖逖的爱国热情深深感动，决心献身于祖。一次他给家人的信中写道：“在国家危难时刻，我经常‘枕戈待旦’(枕着兵器睡觉一直到天明)，立志报国，常担心落在祖逖后边，不想他到底走到我的前头了!……”

The words" sleep with my head pillowed on a spear,waiting for the day to break"vividly described Liu Kun's determination to dedicate himself to the service of the country and to fight the enemy at any set phrase is used to mean maintaining sharp vigilance and being ready to fight at any time."

故事出自《晋书·祖逖传》。“枕戈待旦”出自刘琨《与亲故书》，形象地写出了刘琨随时准备杀敌报国的决心。后来用作成语，形容时刻警惕敌人，准备作战。

快乐在你心里Look Within to Find Happiness

How often do you hear people say "I will be happy when ..."such as "When I get that thing, I will be happy," "I will be happy when I pass the exam" and "I would be happy if I had more money". I have heard these things before and I am sure that I will hear them again.

"等我得到那个东西就会开心","等我通过那次考试就会开心","等我有更多的钱就会开心",诸如此类的"等……的时候就会开心"话,你听过不少次吧?我听过这样话,而且相信以后还会听到。

Many people want to believe that finding happiness is all about finding or getting something that they want. However, not many people have ever found long-term happiness by achieving a goal. There will always be another thing that they want. There will always be another exam or another dollar.

许多人都相信,找到幸福就等于找到或得到他们的心仪之物。然而,很多人并没有在目标实现之后就获得长久的幸福。这是因为人们总想要得到更多的东西,总还要走入考场,总还要赚更多的钱。

To break this vicious cycle, we must find our happiness somewhere else —within ourselves. In other words, happiness is completely an inside job. The key to finding happiness is to understand that happiness is a choice rather than the result of an experience. We have been given everything

为了打破这种恶性循环,我们必须在其他地方找到幸福——那就是在我们的内心世界里。换句话说,幸福是心灵的产物。得到幸福的关键就在于要懂得幸福是一种选择,而不是经历的结果。

We need to be happy. Allow yourself to choose happiness. If life was perfect, would you be happy? Life is perfect because we create it with our choices. Since we can create life, we can create happiness and choose how much better our lives can get!

我们已经拥有获得幸福所需要的一切。去选择自己的幸福吧!倘若生活是完美的,你会觉得幸福吗?人生之所以完美就因为它是我们通过选择创造出来的。既然我们能创造生活,我们就能创造幸福,并选择更美好的人生!

Only when we can accept that life is perfect as it is, and that our lives are the sum total of everything that has happened up to this moment, can we accept the joy and the happiness we deserve.

我们只有在接受生活原本就很完美,并且生活就是此刻所经历之事的全部之时,我们才能得到我们应得的那份喜悦与幸福。

朋友之间重于心，对方困难时要帮助之。得意时提醒不要得意忘形，失意时安慰其励志向上。下面是我带来的励志英语美文加翻译，欢迎阅读! 励志英语美文加翻译精选 What Are People Good For 人们行善是为了什么? One's beliefs are revealed not so much in words or in formal creeds as in the assumptions on which one habitually acts and in the basic values by which all choices are tested. 人类的信仰并非全是通过言辞或形式的教条，以及对一个人行为习惯的设想或其做出选择所依据的价值观所体现出来的。 The cornerstone of my own value system was laid in childhood with parents who believed that personal integrity came first. They never asked, ”What will people think?” The question was,“What will you think of yourself, if you do this or fail to do that?” Thus, living up to one’s own conception of one’s self became a basic value, and the question, “What will people think,” took a subordinate place. 孩提时，父母的教诲正是我个人基本价值观的来源，他们相信人格是一切之首。他们从不问：“人们会怎么想?”而是问：“如果你做这件事而不做那件，你会怎么想?”因此，按自己的意愿生活便成为了最基本的价值观，而“人们会怎么想?”这个问题则退居二线。 A second basic value, in some ways an extension of the first, I owe to an old college professor, who had suffered more than his share of grief and trouble. Over and over he said to us, “The one thing that really matters is to be bigger than the things that can happen to you. Nothing that can happen to you is half so important that the way in which you end it.” 从某种程度上来说，第二条基础价值观就是对第一条的延伸，这是我从一位大学老教授那里了解到的。他所遭受的不幸与痛苦比常人要多得多。他不止一次地告诉我们：“你要比发生在你身上的苦难更为强大;面对不幸的态度比你所遭受的不幸更为重要。这一点很重要。” Gradually I realized that here was the basis of the only really security and peace of mind that a human being can have. Nobody can be sure when disaster, disappointment, injustice, or humiliation, may e to him through no fault of his own. Nor can one be guaranteed against one’s own mistakes and failures. But the way we meet life is ours to choose. And when integrity, fortitude, dignity, and passion are our choice, the things that can happen to us lose their power over us. 慢慢地，我了解到，这正是人类拥有真正安全感与平和心态的基础。即使自己并无任何过错，也没有人确切地知道，灾难、失望、不公或羞辱何时会降临到自己的头上，而且也没人敢保证自己不会犯错、不会失败。但是，我们可以选择面对生活的方式。当我们选择正直、坚韧、尊严与同情时，任何不幸的威胁都无法影响到我们。 The acceptance of these two basic values led to a third. If what one is and how one meets life are of first importance, one is not impressed by another's money, status, or power, nor does one judge people by their race, color, or social position. This opens up a whole new world of relationships, for when friendships are based on qualities of mind and character, one can have friends among old and young, rich and poor, famous and unknown, educated and unlettered, and among people of all races and all nations. 当你接受了前两条基本的价值观，也就能够接受这第三条。如果一个人坚持自我以及自己的生活方式，那他就不会为他人的金钱、地位与权利所动，也不会以人们的种族、肤色或社会地位来评价他们。全新的人际关系世界就此开启了。因为，当友谊基于思想与人品时，老人与青年、富人与穷人、名人与普通人、受过良好教育的人、目不识丁者，以及不同种族、不同民族的人们都能够成为你的朋友。 Given these three basic values, a fourth became inevitable. It is one's duty and obligation to help create a social order in which persons are more important than things, ideas more precious than gadgets, and in which individuals are judged on the basis of personal worth. Moreover, for this judgment to be fair, human beings must have an opportunity for the fullest development of which they are capable. One is thus led to work for a world of freedom and justice through those social agencies and institutions which make it possible for people everywhere to realize their highest potentialities. 有了上面三条基本的价值观，第四条自然就无法避免。它是一个人协助创造社会秩序的责任与义务。在这个社会秩序中，人比物重要，思想比精巧的器具重要，个人的价值是以人的基本原则为基础的。此外，为保证这个评判的公正，人类必须有机会全面发展自身的能力。于是，社会组织与机构便致力于使世界各地的人们认识到他们最大的潜能，并引导人们为创造一个自由公平的世界而工作。 Perhaps all this adds up to a belief in what has been called the human use of human beings. We are set off from the rest of the animal world by our capacity consciously to transcend our physical needs and desires. Men must concern themselves with food and with other physical needs, and they must protect themselves and their own from bodily harm, but these activities are not exclusively human. Many animals concern themselves with these things. When we worship, pray, or feel passion, when we enjoy a painting, a sunset or a sonata, when we think and reason, pursue ideas, seek truth, or read a book, when we protect the weak and helpless, when we honor the noble and cherish the good, when we cooperate with our fellow men to build a better world, our behavior is worthy of our status as human beings 也许，所有这一切加起来就形成了一种信仰，那就是人类如何实现自我价值。我们人类之所以优于动物，是因为人拥有自觉控制自身需求与欲望的能力。人类必须考虑食物与自身的需求，必须保护自身与亲人不受伤害，但是这些行为并不只限于人类。很多动物都拥有这方面的本能。当我们膜拜、祈祷或感动时;当我们欣赏画作、夕阳或奏鸣曲时;当我们思考推理、追随灵感、寻求真相或阅读一本书时;当我们保护弱者与无助的人时;当我们尊敬高尚的人、心怀行善的愿望时;当我们为建设更美好的世界与他人合作时;我们的行为才使我们无愧于“人类”这个称呼。 About Secrets and Falling Tiles By Carroll Binder 关于秘诀和落瓦 "We are all at the mercy of a falling tile," Julius Caesar reminds us in Thornton Wilder's Ides of March. None of us knows at what hour something we may love may suffer some terrible blow by a force we can neither anticipate nor control. 在桑顿.怀尔德的《三月的爱德斯》中，朱利叶斯.恺撒这样提醒我们：“我们所有人都处在落瓦的掌控之下。”没有人知道，我们的所爱会在何时遭到难以估量与控制的力量的沉重打击。 Fifty-five years of living, much of the time in trouble centers of a highly troubled era, have not taught me how to avoid being hit by falling tiles. I have sustained some very server blows. My mother died when I was three years old. My first-born son, a gifted and idealistic youth, was killed in the war. While I was still cherishing the hope that he might be alive, circumstance beyond my control made it impossible for me to continue work into which I had poured my heart's blood for twenty years. 55年来，我的绝大多数日子都是在多事的年月中度过，然而，我还是没有学会如何避免遭到落瓦的重击。我经历了好几次沉痛的打击。母亲在我3岁时离开人世。我的长子——一个拥有天赋的理想主义青年，在战争中阵亡。而我依然抱着他可能存活的希望，倾尽心血苦苦寻找了20年，最终，在无法控制的环境的逼迫下，我放弃了努力。 I speak of such things here in the hope of helping others to believe with me that there are resources within one's grasp which enable one to sustain such blows without being crushed or embittered by them. 我之所以讲这些事情，是希望人们能够像我一样，坚信人一定要有精神依托，这样才能在遭受严重打击时，不致被打垮或是痛苦不堪。 I believe the best hope of standing up to falling tiles is through developing a sustaining philosophy and state of mind all through life. I have seen all sorts of people sustain all sorts of blows in all sorts of circumstances by all sorts of faiths, so I believe anyone can find a faith that will serve his needs if he persists in the quest. 我相信，人一生中若能信仰并保持一种哲学与思想状态，便拥有了能够承受起落瓦打击的最大希望。我看见过拥有各种信仰的形形 *** 的人们，在各种不同的环境中承受着各种不同的打击。因此我相信，只要坚持不懈地寻求，每个人都能找到需求的信仰。 One of the best ways I know of fortifying oneself to withstand the vicissitudes of his insecure and unpredictable era is to school oneself to require relatively little in the way of material possessions, physical satisfactions or the praise of others. The less one requires of such things the better situated one is to stand up to changes of fortune. 对物质拥有、身体满足及他人的赞赏不予奢求，这是我所知道的最佳办法之一，它能使我们更坚强地承受不安全、难以预知的时代兴衰。人的所求越少，那他对命运变化的应对能力就越强。 I am singularly rich in friendships. Friends of all ages have contributed enormously to my happiness and helped me greatly in times of need. I learned one of the great secrets of friendship early in life - to regard each person with whom one associates as an end in himself, not a means to one's own ends. That entails trying to help those with whom one es in contact to find fulfillment in their own way while seeking one's own fulfillment in one's own way. 友谊是我最大的财富。不同年龄段的朋友带给我莫大的愉悦，在我需要时给予我最大的帮助。孩提时，我便明白了维持友谊的最大秘诀之一——将每一位朋友都视为自己最重要的人，而不是利用他们来达到自己的目的。当我们在用自己的方式实现自我价值时，也应帮助身边的人通过他们的途径来实现自身的价值。 Another ethical principle that has stood me in good stead is: Know thyself! I try to acquaint myself realistically with my possibilities and limitations. I try to suit my aspirations to goals within my probable capacity to attain. I may have missed some undiscovered possibilities for growth but I have spared myself much by not shooting for stars it clearly was not given me to attain. 认知自己，这是令我颇为受益的另一个道德准则。我总是努力实事求是地了解自己的能力与局限，并在自己的能力范围之内树立目标。也许我会错过一些发展自我潜能的机会，但我并没有浪费精力去奢求遥不可及的事物。 I have seen much inhumanity, cheating, corruption, sordidness and selfishness but I have not bee cynical. I have seen too much that is decent, kind and noble in men to lose faith in the possibility for a far finer existence than yet has been achieved. I believe the quest for a better life is the most satisfying pursuit of men and nations. 我看到过无数的残暴、欺诈、腐败、肮脏与自私，但我并未因此变得愤世嫉俗。我看到过太多正直、善良与高尚的人们失去了创造更美好生活的信念。我相信，无论是对人类，还是国家而言，更美好的生活都是最令人满意的追求目标。 I love life but I am not worried about death. I do not feel that I have lost my son and a host of others dear to me by death. I believe with William Penn that "they that love beyond the World cannot be separated by it. Death is but Crossing the World, as Friends do the Seas; they live in one another still." Death, I believe, teaches us the things of deathlessness. 我热爱生命，但我不惧怕死亡。我并不认为，死亡让我失去了儿子与其他的许多亲人。我相信威廉.佩恩所说的话，“在那个世界中，死亡无法将那些有爱心的人分开。死亡不过是去另一个世界的过渡，就像朋友跨越海洋一样;他们依然活在另一个世界里。”我坚信，是死亡教会了我们永生。 励志英语美文加翻译学习 How to Give Your Money Away By Dr. Samuel Best 如何捐赠钱财 塞缪尔.M.贝斯特博士 Many years ago I met a man whose unique psychology helped me to shed a life of struggle and uneasiness for great happiness, for peace of mind, and for a measure of success I otherwise would not have attained. 多年以前我结识的一位朋友用他独特的心理帮助我摆脱了充满斗争和不安的生活。没有他的帮助，我的生活不可能这样幸福，心态不可能这样平和，也不可能取得一定程度的成功。 His name was George Robert White, a man who was orphaned and impoverished at a tender age. Yet, a man whose God-given beliefs made him both a material and a spiritual millionaire at thirty. 他名叫乔治·罗伯特·怀特，幼年时父母双亡，贫困不堪，然而，因信奉上帝，三十岁时便成为物质上和精神上的百万富翁。 My path to success, and to what I had considered its natural result- happiness-was the ordinary road over which most American busines *** en travel, namely, endless hours of hard work, social contacts, wise investments, headaches and heartaches. 我的成功之路，也是大多数美国商人的致富之路，它由无休止的辛勤工作、社交活动、明智的投资、头痛和心痛一起铺设而成。我曾认为成功理所当然会给我带来幸福。 To be sure, in a materialistic sense, I had traveled a long way from my father’s farm in Nova Scotia. I had bee an executive in a multi-million dollar drug firm. But where was the resulting happiness that my material gain was supposed to have afforded me? 当然，从物质的意义讲，从我在父亲的新斯科舍农场做工至今，经过多年的辛劳，我已成为一个有百万美元资产的制药公司的总裁，但丰厚的物质财富应该带给我的幸福又在何方? In my private moments of mental inventory, I discovered that I had no more peace of mind, nor was I less afraid of the problems of life and death, than many years before, when I planned my road to happiness and success by the flickering lamp in my father's tiny farmhouse. The reason was, I had neglected spiritual values in my anxiety for material gain. 但我一人独处整理思绪时，我发现自己的心态不如多年以前在我父亲那幢小小的农舍，坐在摇曳的油灯旁规划我的幸福成功之路时那样平和，我仍然同当年一样害怕想到生与死的问题。原因是：在我急于追求物质财富时，我忽略了精神财富的价值。 It took the kindly advice of George Robert White, to open the pathway for me to happiness and freedom of mind. The important lesson Mr. White taught me is this: If we are to be happy, if we are to be successful in every aspect of the word, if we are to live truly full lives, we must share ourselves, as well as our material gain, with our fellow men. 我听从了乔治·罗伯特·怀特的忠告，为自己思想的愉悦和自由另辟蹊径。怀特先生对我的教导是：若要幸福，赢得真正意义上的成功，生活得充实，就必须与我们的同胞分享我们的一切，包括物质财富。 As a young man, Mr. White took over the leadership of a *** all soap-manufacturing plant in Boston, and throughout his career he gave away to charity a large part of his net profits. 怀特先生接过波士顿那家小肥皂厂的领导职位时，还很年轻。从那时起直至他事业的终结，他将工厂的大部分纯利捐献给了慈善事业。 Yet, despite his unusual business practices, Mr. White built that tiny concern into the world-famous Cuticura Corporation, and became the multi-million-dollar manufacturer of Cuticura Soap, Ointment and Shampoo. 尽管他的经商之路不寻常，他却致力使一家小小的工厂发展成世界著名的库提库亚公司，一个资产达百万美元，生产库提库亚肥皂、软膏和香波的厂家。 I shall never forget Mr. White's words: "Personal success, business success, built upon materiali *** alone, are empty shells concealing disappointment, saddened lives," which he epitomized by saying: "Cast your bread upon the waters and it will e back in abundance." 我永远不会忘记怀特先生的箴言：“只以物质主义为目的的个人成功和商业成功，都是空壳，里面藏着失望和令人忧心忡忡的生活。”他将其浓缩为：“行善不图回报，就有丰厚的回报。” Since Mr. White's death, I have endeavored, as his successor, to adhere to his code of ethics. Two dollars out of every three dollars profit earned by our corporation is shared with others in helping to make our nation a better place in which to live. 怀特先生去世后，作为他的继任，我尽力恪守他的道德信条，我们将公司利润的三分之二捐赠给社会，以改善美国人的生活。 We, in our corporation, believe that it is not sufficient only to manufacture as fine a product as is possible-millions of dollars over the years are being shared by our corporation for the advancement of medicine and science, for chemical research, for art and for beauty. 在我们公司，我们的信念是：尽力生产优质产品是不够的——多年以来，我们公司将数百万美元投入研发药物和科学，研究化学，提高生活的艺术氛围和人们的审美能力。 In my personal life I have adopted Mr. White's beliefs, and, in doing so, I have bee much better equipped to serve humanity. 怀特先生的信念也成为我私生活的信条，以它为行动准则，我为人类的奉献更多。 My reward, my blessings, have e to me in the form of personal satisfaction and peace of mind that had been substantially foreign to me. 做奉献让自己心满意足，心态平和，虽然它们本不是我的天性。这就是我得到的回报，我的福祉。 Yes, I believe that spirituality is the needed seasoning to America's materiali *** . But it must be that kind of spirituality that takes the form of help and service toward our fellow men. 的确，我相信，美国的物质主义非常需要精神力量的调剂。这种精神力量必须表现在帮助同胞、为同胞服务上。 【作者介绍】 塞缪尔·M·贝斯特博士：一位非常成功的商人，加入库提库亚公司后不久便成为该公司总裁，还担任麻省药学院院长的职务。