对中国文化英文论文参考文献

参考文献的引用应当实事求是、科学合理，不可以为了凑数随便引用。下文是我为大家整理的关于翻译论文英文参考文献的内容，欢迎大家阅读参考!

1. 乔海清. 《翻译新论》. 北京：北京语言学院出版社. 1993.

2. 邵志洪. 《翻译理论、实践与评析》. 上海：华东理工大学出版社, 2003.

3. 邵志洪. 《英汉语研究与对比》. 上海：华东理工大学出版社, 1997.

4. 申丹. 《文学文体学与小说翻译》. 北京：北京大学出版社. 1995.

5. 申小龙. 《语言的文化阐释》. 上海：知识出版社, 1992.

6. 申小龙. 《汉语句型研究》. 海口：海南人民出版社, 1989.

7. 申小龙. 《汉语与中国文化》. 上海：复旦大学出版社, 2003.

8. 申小龙. 《文化语言学》. 南昌：江西教育出版社, 1993.

9. 申雨平(编). 《西方翻译理论精选》. 北京：外语教学与研究出版社. 2002.

10. 沈少华. 《英语趣味修辞格》. 北京：语文出版社, 1999.

11. 思果. 《译道探微》. 北京：中国对外翻译出版公司. 2002.

12. 孙全洲. 《现代汉语学习词典》. 上海：上海外语教育出版社, 1996.

13. 孙晓丽. 《广告英语与实例》. 北京：中国广播电视出版社, 1995.

14. 孙致礼. 《1949-1966：我国英美文学翻译概论》. 南京：译林出版社. 1996.

15. 谭载喜. 《翻译学》. 武汉：湖北教育出版社. 2000.

16. 谭载喜. 《新编奈达论翻译》. 北京：中国对外翻译出版公司. 1999.

17. 倜西、董乐山等(编). 《英汉翻译手册》. 北京：商务印书馆国际有限公司. 2002.

1. 王德春. 《语言学通论》. 南京：江苏教育出版社, 1990.

2. 王逢鑫. 《英汉比较语义学》. 北京：外文出版社, 2001.

3. 王还(主编). 《汉英对比论文集》. 北京：北京语言学院出版社. 1993.

4. 王季思. 《中国十大古典喜剧集》. 上海：上海文艺出版社, 1982.

5. 王克非. 《翻译文化史论》. 上海：上海外语教育出版社. 1997.

6. 王令坤(主编). 《英汉翻译技巧》. 上海：上海交通大学出版社. 1998.

7. 王希杰. 《汉语修辞学》. 北京：北京出版社, 1983.

8. 王希杰. 《修辞学导论》. 杭州：浙江教育出版社, 2000.

9. 王佐良、丁往道. 《英语文体学引论》. 北京：外语教学与研究出版社, 1990.

10. 王佐良. 《翻译：思考与试笔》. 北京：外语教学与研究出版社, 1989.

11. 魏志成. 《英汉语比较导论》. 上海：上海外语教育出版社. 2003.

12. 魏志成. 《英汉语比较导论》. 上海：上海外语教育出版社. 2003.

13. 翁显良. 《意态由来画不成?》 北京：中国对外翻译出版公司, 1983.

1. 陈保亚 20 世纪中国语言学方法论 济南：山东教育出版社，1999

2. 丁言仁 英语语言学纲要 上海：上海外语出版社，2001

3. 费尔迪南 德 索绪尔 普通语言学教程 长沙：湖南教育出版社，2001

4. 冯翠华 英语修辞大全 北京：商务印书馆，1996

5. 桂诗春，宁春言主编 语言学方法论 北京：外语教学与研究出版社，1998

6. 桂诗春 应用语言学长沙：湖南教育出版社，1998

7. 何兆熊 新编语用学概要 上海：上海外语教育出版社，2000

8. 何自然 语用学与英语学习 上海：上海外语教育出版社，1997

9. 侯维瑞 英语语体 上海：上海外语教育出版社，1988

10. 胡壮麟 语言学教程(修订版)北京：北京大学出版社，2001

11. 黄国文 语篇与语言的功能 北京：外语教学与研究出版社，2002

12. 黄国文 语篇分析概要长沙：湖南教育出版社，1988

The information revolution, the development of mass media and the achievements in science and technology have doubtlessly ushered us in a rapidly progressing society, where we may have no time to talk about our traditional culture. In the city, no one can escape from the fast eat the popularized fast food and enjoy the popularized "fast food" culture. Since we get so used to such fast things that many traditional things have been neglected, some people believe that the traditional culture will gradually be lost, but I think it will never be entertainments are in abundance nowadays, traditional cultures still continue to still regard going to a concert as a luxury. Many classic books touch a string from generation to generation in spite of time and we are still moved by the inspirational spirits of our great festivals remind us of our disposition to the traditional culture. Our relief in traditional culture gets ready to revive at any some traditional cultures that are on decline, we have taken active measures to conserve them. Experts have come up with proper advice on protecting such cultures. Many volunteers have dedicated themselves to studying them. First and foremost,more and more people have discerned the importance of the traditional culture. Therefore, we are sure that our efforts will lead to a brilliant a culture wants to gain an eternal life, it should change itself to cater to the people in its age. So does our traditional culture. Traditional cultures adhering to modern means appear rigorous. For example, we make CDs for classic music so that it can not only meet modern needs but also spread further and more successfully in the modern world. The appearance of traditional culture changes, but the essence will never change and will be well is no need to worry about whether our traditional culture will be lost. It is an important heritage of the whole human race. No culture, no mankind. We cherish the traditional culture as we cherish our blood in our body. The traditional culture lies in life, forever continuing.信息革命，大众传播媒介的发展和科学技术的成就，无疑迎来了一个迅速恶化的社会里，我们可能没有时间来谈论我们的传统文化我们。在城市里，没有人能逃脱从快速吃快餐的普及推广，享受“快餐”文化。由于我们习惯于这样快，很多传统的东西被忽视的事情，有些人认为，传统文化将逐渐流失，但我觉得它永远不会被娱乐丰富的今天，传统文化依然继续仍然认为要作为一个豪华演唱会。许多经典书籍触摸一代又一代的字符串尽管在时间和但我们仍会受到我们伟大精神感动鼓舞人心的节日提醒我们处理我们的传统文化。我们在传统文化得到救济随时准备恢复一些传统文化的衰落是，我们已采取积极措施，以保护他们t�6�7�6�。专家们想出了这种文化的保护适当的意见。许多志愿者都已经投入到学习他们。首先，越来越多的人已经看出了传统文化的重要性。因此，我们相信我们的努力将导致一个辉煌一种文化要想获得永恒的生命，就应该改变自己，以应付在其年龄的人。我们的传统文化也是如此。秉承传统文化现代化的手段出现严格。例如，我们为古典音乐CD，以便它不仅能满足当代的需求�6�7�6�7，而且在现代世界的传播进一步，更加成功。对传统文化的改变外观，但本质永远不会改变，并能得到充分无需担心是否我们的传统文化都将丢失。这是对整个人类的重要遗产。没有文化，没有人类。我们珍惜我们的传统文化，珍惜我们在我们的身体的血液。传统文化就是在生活中，

The information revolution, the development of mass media and the achievements in science and technology have doubtlessly ushered us in a rapidly progressing society, where we may have no time to talk about our traditional culture. In the city, no one can escape from the fast eat the popularized fast food and enjoy the popularized "fast food" culture. Since we get so used to such fast things that many traditional things have been neglected, some people believe that the traditional culture will gradually be lost, but I think it will never be entertainments are in abundance nowadays, traditional cultures still continue to still regard going to a concert as a luxury. Many classic books touch a string from generation to generation in spite of time and we are still moved by the inspirational spirits of our great festivals remind us of our disposition to the traditional culture. Our relief in traditional culture gets ready to revive at any time.

Chinese traditional culture is the fundamental creativity of the achievements of Chinese civilization and the overall form of moral inheritance, various cultural thoughts and spiritual ideas in the history of the nation. Chinese traditional culture, according to the order of the great series of Chinese history, experienced the Chao, Suiren, Fuxi, Shennong , Huangdi , Yao, Shun, Yu and other times, to the establishment of the Xia Dynasty. After the continuous development to this day. Chinese traditional culture is mainly composed of Confucianism, Buddhism and Taoism. The traditional culture is not only profound and mellow, but also extensive in content. More importantly, the Confucian, Buddhist and Taoist cultures promote morality and provide the people with the code of conduct and the ultimate spiritual destination. Confucianism takes benevolence and righteousness as the core and respects the Confucianists of the past dynasties; Taoism takes conforming to nature as the core; Buddhism takes compassion, great love and liberation as the core, emphasizing "all evil do not do, all good practice ".All kinds of art (such as painting, sculpture, calligraphy, drama, festival, etc.) derived from the three cultures of Confucianism, Buddhism and Taoism are their concrete forms of expression.