英语作文1000字以上文章

Old soldiers never die Mr. President, Mr. Speaker, and Distinguished Members of the Congress: I stand on this rostrum with a sense of deep humility and great pride -- humility in the weight of those great American architects of our history who have stood here before me; pride in the reflection that this home of legislative debate represents human liberty in the purest form yet devised. Here are centered the hopes and aspirations and faith of the entire human race. I do not stand here as advocate for any partisan cause, for the issues are fundamental and reach quite beyond the realm of partisan consideration. They must be resolved on the highest plane of national interest if our course is to prove sound and our future protected. I trust, therefore, that you will do me the justice of receiving that which I have to say as solely expressing the considered viewpoint of a fellow American. I address you with neither rancor nor bitterness in the fading twilight of life, with but one purpose in mind: to serve my country. The issues are global and so interlocked that to consider the problems of one sector, oblivious to those of another, is but to court disaster for the whole. While Asia is commonly referred to as the Gateway to Europe, it is no less true that Europe is the Gateway to Asia, and the broad influence of the one cannot fail to have its impact upon the other. There are those who claim our strength is inadequate to protect on both fronts, that we cannot divide our effort. I can think of no greater expression of defeatism. If a potential enemy can divide his strength on two fronts, it is for us to counter his effort. The Communist threat is a global one. Its successful advance in one sector threatens the destruction of every other sector. You can not appease or otherwise surrender to communism in Asia without simultaneously undermining our efforts to halt its advance in Europe. Beyond pointing out these general truisms, I shall confine my discussion to the general areas of Asia. Before one may objectively assess the situation now existing there, he must comprehend something of Asia's past and the revolutionary changes which have marked her course up to the present. Long exploited by the so-called colonial powers, with little opportunity to achieve any degree of social justice, individual dignity, or a higher standard of life such as guided our own noble administration in the Philippines, the peoples of Asia found their opportunity in the war just past to throw off the shackles of colonialism and now see the dawn of new opportunity, a heretofore unfelt dignity, and the self-respect of political freedom. Mustering half of the earth's population, and 60 percent of its natural resources these peoples are rapidly consolidating a new force, both moral and material, with which to raise the living standard and erect adaptations of the design of modern progress to their own distinct cultural environments. Whether one adheres to the concept of colonization or not, this is the direction of Asian progress and it may not be stopped. It is a corollary to the shift of the world economic frontiers as the whole epicenter of world affairs rotates back toward the area whence it started. In this situation, it becomes vital that our own country orient its policies in consonance with this basic evolutionary condition rather than pursue a course blind to the reality that the colonial era is now past and the Asian peoples covet the right to shape their own free destiny. What they seek now is friendly guidance, understanding, and support -- not imperious direction -- the dignity of equality and not the shame of subjugation. Their pre-war standard of life, pitifully low, is infinitely lower now in the devastation left in war's wake. World ideologies play little part in Asian thinking and are little understood. What the peoples strive for is the opportunity for a little more food in their stomachs, a little better clothing on their backs, a little firmer roof over their heads, and the realization of the normal nationalist urge for political freedom. These political-social conditions have but an indirect bearing upon our own national security, but do form a backdrop to contemporary planning which must be thoughtfully considered if we are to avoid the pitfalls of unrealism. Of more direct and immediately bearing upon our national security are the changes wrought in the strategic potential of the Pacific Ocean in the course of the past war. Prior thereto the western strategic frontier of the United States lay on the literal line of the Americas, with an exposed island salient extending out through Hawaii, Midway, and Guam to the Philippines. That salient proved not an outpost of strength but an avenue of weakness along which the enemy could and did attack. The Pacific was a potential area of advance for any predatory force intent upon striking at the bordering land areas. All this was changed by our Pacific victory. Our strategic frontier then shifted to embrace the entire Pacific Ocean, which became a vast moat to protect us as long as we held it. Indeed, it acts as a protective shield for all of the Americas and all free lands of the Pacific Ocean area. We control it to the shores of Asia by a chain of islands extending in an arc from the Aleutians to the Mariannas held by us and our free allies. From this island chain we can dominate with sea and air power every Asiatic port from Vladivostok to Singapore -- with sea and air power every port, as I said, from Vladivostok to Singapore -- and prevent any hostile movement into the Pacific. Any predatory attack from Asia must be an amphibious effort.* No amphibious force can be successful without control of the sea lanes and the air over those lanes in its avenue of advance. With naval and air supremacy and modest ground elements to defend bases, any major attack from continental Asia toward us or our friends in the Pacific would be doomed to failure. Under such conditions, the Pacific no longer represents menacing avenues of approach for a prospective invader. It assumes, instead, the friendly aspect of a peaceful lake. Our line of defense is a natural one and can be maintained with a minimum of military effort and expense. It envisions no attack against anyone, nor does it provide the bastions essential for offensive operations, but properly maintained, would be an invincible defense against aggression. The holding of this literal defense line in the western Pacific is entirely dependent upon holding all segments thereof; for any major breach of that line by an unfriendly power would render vulnerable to determined attack every other major segment. This is a military estimate as to which I have yet to find a military leader who will take exception. For that reason, I have strongly recommended in the past, as a matter of military urgency, that under no circumstances must Formosa fall under Communist control. Such an eventuality would at once threaten the freedom of the Philippines and the loss of Japan and might well force our western frontier back to the coast of California, Oregon and Washington. To understand the changes which now appear upon the Chinese mainland, one must understand the changes in Chinese character and culture over the past 50 years. China, up to 50 years ago, was completely non-homogenous, being compartmented into groups divided against each other. The war-making tendency was almost non-existent, as they still followed the tenets of the Confucian ideal of pacifist culture. At the turn of the century, under the regime of Chang Tso Lin, efforts toward greater homogeneity produced the start of a nationalist urge. This was further and more successfully developed under the leadership of Chiang Kai-Shek, but has been brought to its greatest fruition under the present regime to the point that it has now taken on the character of a united nationalism of increasingly dominant, aggressive tendencies. Through these past 50 years the Chinese people have thus become militarized in their concepts and in their ideals. They now constitute excellent soldiers, with competent staffs and commanders. This has produced a new and dominant power in Asia, which, for its own purposes, is allied with Soviet Russia but which in its own concepts and methods has become aggressively imperialistic, with a lust for expansion and increased power normal to this type of imperialism. There is little of the ideological concept either one way or another in the Chinese make-up. The standard of living is so low and the capital accumulation has been so thoroughly dissipated by war that the masses are desperate and eager to follow any leadership which seems to promise the alleviation of local stringencies. I have from the beginning believed that the Chinese Communists' support of the North Koreans was the dominant one. Their interests are, at present, parallel with those of the Soviet. But I believe that the aggressiveness recently displayed not only in Korea but also in Indo-China and Tibet and pointing potentially toward the South reflects predominantly the same lust for the expansion of power which has animated every would-be conqueror since the beginning of time. The Japanese people, since the war, have undergone the greatest reformation recorded in modern history. With a commendable will, eagerness to learn, and marked capacity to understand, they have, from the ashes left in war's wake, erected in Japan an edifice dedicated to the supremacy of individual liberty and personal dignity; and in the ensuing process there has been created a truly representative government committed to the advance of political morality, freedom of economic enterprise, and social justice. Politically, economically, and socially Japan is now abreast of many free nations of the earth and will not again fail the universal trust. That it may be counted upon to wield a profoundly beneficial influence over the course of events in Asia is attested by the magnificent manner in which the Japanese people have met the recent challenge of war, unrest, and confusion surrounding them from the outside and checked communism within their own frontiers without the slightest slackening in their forward progress. I sent all four of our occupation divisions to the Korean battlefront without the slightest qualms as to the effect of the resulting power vacuum upon Japan. The results fully justified my faith. I know of no nation more serene, orderly, and industrious, nor in which higher hopes can be entertained for future constructive service in the advance of the human race. Of our former ward, the Philippines, we can look forward in confidence that the existing unrest will be corrected and a strong and healthy nation will grow in the longer aftermath of war's terrible destructiveness. We must be patient and understanding and never fail them -- as in our hour of need, they did not fail us. A Christian nation, the Philippines stand as a mighty bulwark of Christianity in the Far East, and its capacity for high moral leadership in Asia is unlimited. On Formosa, the government of the Republic of China has had the opportunity to refute by action much of the malicious gossip which so undermined the strength of its leadership on the Chinese mainland. The Formosan people are receiving a just and enlightened administration with majority representation on the organs of government, and politically, economically, and socially they appear to be advancing along sound and constructive lines. With this brief insight into the surrounding areas, I now turn to the Korean conflict. While I was not consulted prior to the President's decision to intervene in support of the Republic of Korea, that decision from a military standpoint, proved a sound one, as we hurled back the invader and decimated his forces. Our victory was complete, and our objectives within reach, when Red China intervened with numerically superior ground forces. This created a new war and an entirely new situation, a situation not contemplated when our forces were committed against the North Korean invaders; a situation which called for new decisions in the diplomatic sphere to permit the realistic adjustment of military strategy. Such decisions have not been forthcoming. While no man in his right mind would advocate sending our ground forces into continental China, and such was never given a thought, the new situation did urgently demand a drastic revision of strategic planning if our political aim was to defeat this new enemy as we had defeated the old. Apart from the military need, as I saw It, to neutralize the sanctuary protection given the enemy north of the Yalu, I felt that military necessity in the conduct of the war made necessary: first the intensification of our economic blockade against China; two the imposition of a naval blockade against the China coast; three removal of restrictions on air reconnaissance of China's coastal areas and of Manchuria; four removal of restrictions on the forces of the Republic of China on Formosa, with logistical support to contribute to their effective operations against the common enemy. For entertaining these views, all professionally designed to support our forces committed to Korea and bring hostilities to an end with the least possible delay and at a saving of countless American and allied lives, I have been severely criticized in lay circles, principally abroad, despite my understanding that from a military standpoint the above views have been fully shared in the past by practically every military leader concerned with the Korean campaign, including our own Joint Chiefs of Staff. I called for reinforcements but was informed that reinforcements were not available. I made clear that if not permitted to destroy the enemy built-up bases north of the Yalu, if not permitted to utilize the friendly Chinese Force of some 600,000 men on Formosa, if not permitted to blockade the China coast to prevent the Chinese Reds from getting succor from without, and if there were to be no hope of major reinforcements, the position of the command from the military standpoint forbade victory. We could hold in Korea by constant maneuver and in an approximate area where our supply line advantages were in balance with the supply line disadvantages of the enemy, but we could hope at best for only an indecisive campaign with its terrible and constant attrition upon our forces if the enemy utilized its full military potential. I have constantly called for the new political decisions essential to a solution. Efforts have been made to distort my position. It has been said, in effect, that I was a warmonger. Nothing could be further from the truth. I know war as few other men now living know it, and nothing to me is more revolting. I have long advocated its complete abolition, as its very destructiveness on both friend and foe has rendered it useless as a means of settling international disputes. Indeed, on the second day of September, nineteen hundred and forty-five, just following the surrender of the Japanese nation on the Battleship Missouri, I formally cautioned as follows: "Men since the beginning of time have sought peace. Various methods through the ages have been attempted to devise an international process to prevent or settle disputes between nations. From the very start workable methods were found in so far as individual citizens were concerned, but the mechanics of an instrumentality of larger international scope have never been successful. Military alliances, balances of power, Leagues of Nations, all in turn failed, leaving the only path to be by way of the crucible of war. The utter destructiveness of war now blocks out this alternative. We have had our last chance. If we will not devise some greater and more equitable system, Armageddon will be at our door. The problem basically is theological and involves a spiritual recrudescence and improvement of human character that will synchronize with our almost matchless advances in science, art, literature, and all material and cultural developments of the past 2000 years. It must be of the spirit if we are to save the flesh." But once war is forced upon us, there is no other alternative than to apply every available means to bring it to a swift end. War's very object is victory, not prolonged indecision. In war there is no substitute for victory. There are some who, for varying reasons, would appease Red China. They are blind to history's clear lesson, for history teaches with unmistakable emphasis that appeasement but begets new and bloodier war. It points to no single instance where this end has justified that means, where appeasement has led to more than a sham peace. Like blackmail, it lays the basis for new and successively greater demands until, as in blackmail, violence becomes the only other alternative. "Why," my soldiers asked of me, "surrender military advantages to an enemy in the field?" I could not answer. Some may say: to avoid spread of the conflict into an all-out war with China; others, to avoid Soviet intervention. Neither explanation seems valid, for China is already engaging with the maximum power it can commit, and the Soviet will not necessarily mesh its actions with our moves. Like a cobra, any new enemy will more likely strike whenever it feels that the relativity in military or other potential is in its favor on a world-wide basis. The tragedy of Korea is further heightened by the fact that its military action is confined to its territorial limits. It condemns that nation, which it is our purpose to save, to suffer the devastating impact of full naval and air bombardment while the enemy's sanctuaries are fully protected from such attack and devastation. Of the nations of the world, Korea alone, up to now, is the sole one which has risked its all against communism. The magnificence of the courage and fortitude of the Korean people defies description. They have chosen to risk death rather than slavery. Their last words to me were: "Don't scuttle the Pacific!" I have just left your fighting sons in Korea. They have met all tests there, and I can report to you without reservation that they are splendid in every way. It was my constant effort to preserve them and end this savage conflict honorably and with the least loss of time and a minimum sacrifice of life. Its growing bloodshed has caused me the deepest anguish and anxiety. Those gallant men will remain often in my thoughts and in my prayers always. I am closing my 52 years of military service. When I joined the Army, even before the turn of the century, it was the fulfillment of all of my boyish hopes and dreams. The world has turned over many times since I took the oath on the plain at West Point, and the hopes and dreams have long since vanished, but I still remember the refrain of one of the most popular barrack ballads of that day which proclaimed most proudly that "old soldiers never die; they just fade away." And like the old soldier of that ballad, I now close my military career and just fade away, an old soldier who tried to do his duty as God gave him the light to see that duty.

Human nature is the concept that there are a set of characteristics, including ways of thinking, feeling and acting, that all 'normal' human beings have in mon. The soul is seen as the substantial form of the body (matter). The soul, as the substantial form, is what is universal, or mon, to all humanity, and therefore, is indicative of human nature; that which differentiates one person from another is matter, which Aquinas refers to as the principle of individuation. The human soul is characterized as spiritual, immortal, substantial, and subsistent: it is the spiritual and vital principle of the human being, but is also dependent on the body in a variety of ways in order to possess these characteristics. Thus, no division is made beeen the "physical" and the "spiritual," though they are in fact distinct. This position differentiates Thomi *** from both materiali *** and ideali *** . Unlike ideali *** , it holds that the visible universe is not a mere shadow of a transcendent reality, but instead is fully real in and of itself.

Human nature is the concept that there are a set of characteristics, including ways of thinking, feeling and acting, that all 'normal' human beings have in mon. The soul is seen as the substantial form of the body (matter). The soul, as the substantial form, is what is universal, or mon, to all humanity, and therefore, is indicative of human nature; that which differentiates one person from another is matter, which Aquinas refers to as the principle of individuation. The human soul is characterized as spiritual, immortal, substantial, and subsistent: it is the spiritual and vital principle of the human being, but is also dependent on the body in a variety of ways in order to possess these characteristics. Thus, no division is made beeen the "physical" and the "spiritual," though they are in fact distinct. This position differentiates Thomi *** from both materiali *** and ideali *** . Unlike ideali *** , it holds that the visible universe is not a mere shadow of a transcendent reality, but instead is fully real in and of itself. 人性的概念，有一组特征，包括思维方式，感觉和行动，共同的所有的“正常”的人。 灵魂是身体的物质形式（物质）。灵魂，为物质形式，是普遍的，或是共同的，所有的人类，因此，象征着人性；，区分一个人从另一事，阿奎那指的是个体化原则。人类的灵魂是不朽的，其精神实质，，和存在的：它是精神的和重要的人的原则，但也依赖于以各种方式为具有这些特征的身体。因此，不分是“物质”和“精神之间进行，尽管他们实际上是不同的。这个位置区分托马斯主义的唯物主义和唯心主义。不同于理想主义，它认为宇宙是不是一个单纯的阴影，一个超越现实，而是完全真实的本身。

What I desire to learn from an English lesson The very question every Chinese student would like to address is what should be taught at an English lesson. Learning a language is unlike science or humanity subjectds and I do hope such lessons can be structured with interactive elements which can be engaging and thought-provoking. Apart from the basics such as grammar and pronunciation, I hope to be given more opportunities to speak more in class, and of course in English. I also hope to be taught more relevant writing skills, for example how to write an effective email or formal English letter.... (你还想在英语课上学到什么啊？我是想不出来了。。。你想到什么可以告诉我我帮你加进去。。。）

My father My father about 37 years old. He is not fat, not thin. He is a driver. He likes car very much. He likes family very much erighter. 行吗?

Travel to Beijing On summer holiday my parents took me to Beijing. We stayed at Huabei Hotel. On the first day, we went to the Great Wall. The Great Wall is very long and old. It has millions of bricks. Each brick is very big and heavy. Lots of people from different countries like climbing the Great Wall. We felt very tired when we climbed to the of the Great Wall. We also went to the Palace Museum. The Palace Museum has 9999 palaces. It has a very long history. I bought a lot of souvenirs of the Palace Museum. What nice palaces these are! I visited the Palace Museum and felt excited. If you want to know more about the Palace Museum, you can go to Beijing and have a look. The following days, we went to the Summer Palace, Tian Tan, North Lake and Xiang Hill. I now know more about the history of China. I also like modern Beijing. The 2008 Olympic Games will be held in Beijing. Later, I went back with my parents by train. I really enjoyed the trip to Beijing. I like this trip!

On Friendship Everyone needs friendship. No one can sail the ocean of life single handed. We need help from, and also give help to, others. In the modern age, people attach more importance to relations and connections. A man of chari *** a has many friends. His power lies in his ability to give. The term, friend, covers a wide range of raeanings. It can be a nodding acquaintance, a rade, a confident, a partner, a playmate, a brother, an intimate etc. As life is full of strife and conflict, we need friends to support and help as out of difficulties. Our frinods give us warnings against danger. True friends share not only joy but, more often than not, they share sorrow. With friendship, life is happy and harmonious. Without friendship, life is hostile and unfortunate. I have friends in the rank and file. Some are rich and in power. Some are low and mon. Some are like myself, working as a teacher, reading and writing and content with the simple life we have. To many of my friends, I know what to treasure, what to tolerate and what to share, I will never fet my old friends and keep making new friends. I will not he cold and indifferent to the poor friends and will show concern for them, even if it is only a forting word.

dear sir,

你温柔的眼神、你和蔼的语气、你永远不变美丽的笑容、你永远不变的一种美丽是叫善良。 您是我永远的骄傲。您每次看见需要帮助的人，哪次没有伸出援助之手，哪次不是微笑着鼓励别人，哪次不是为了别人掏出您自己的腰包。您说，咱么不富有，但是，他们需要帮助，我们应该尽力帮助他们。因为您的善良，我们总是可以得到比别人多的快乐。 最刻骨铭心那次。是那天您和我一起去逛街的事，本来说是给我买衣服带我出去玩儿呢！但在半路上，遇见了几个身有残疾的人在靠自己的表演挣钱。那天，您刚好没有带很多钱，可又怕我不开心，我看见您眼神的暗淡，就是在一瞬间。 我很明白您只是善良的想帮助那些人们，我挂著甜美的笑容对您说：“妈妈，别难受，衣服可以先不买的。” 我能看出来，你的眼神忽的就喜悦了，可是就一下，又立马失望地说：“没事，园园，妈妈带你去买衣服。” “真的不用了，妈妈。”我说著，顺势挤出一个好看的笑容。 妈妈想说些什么，可是有没有说出来，只是也对我一笑，就是那种笑，让我沉迷其中，美的无法诉说。 您说，带我去公园转转，衣服，改天一定买给我。 其实，我不难受，也没想抱怨您。是发自内心的真心话，您的善良，比我买不买衣服更重要，更珍贵。有您的善良就足够了。 因为有您这样的妈妈，我很骄傲。在我小小的世界里，有这样一个善良的、美好的妈妈就足够了。妈妈，妈妈我说我爱您，不只是因为您是我的妈妈，因为您有一种美叫做善良。

说到国庆节，你会想到什么？看电视？去游玩？NO！NO！NO！都不是， 快乐的国庆节作文60 说到国庆节，你会想到什么？看电视？去游玩？NO！NO！NO！都不是， 。在我过的国庆节中，最快乐的要属“拔葱活动”了。 国庆节上午，我做完了作业，闲著没事干，便自己一个人去北河套玩。忽然，我的眼睛里闪过了一个熟悉的身影——那不是姥姥吗？只见姥姥顶着炎炎烈日，在菜地里用铁锹松土，又弯下腰，一个一个的把葱苗从土壤里 *** ，堆成一堆，清晰可见的汗珠从脸上流下来。难道这是新一代的“拔苗助长”应该不是吧，就算是，也不用把整个葱苗从土壤里 *** 吧。我一脸茫然的问姥姥：“姥姥家里不是还有许多葱吗？为什么还要把好端端的葱从土里 *** 哦，原来是这样，拔葱真好玩，我也要拔。姥姥爽快的答应了。说完又弯下腰拔了起来。哼，我就不信我还比不过姥姥，我心里暗想，也不甘示弱的拔了起来。 看来劳动并非我想像中那么简单，拔葱看似容易，其实也很难，总是弯腰、直腰。刚干一会就累的腰酸背痛手抽筋。好容易才把葱都 *** 了，还要把葱放在车旁边。这还不算完，我又和姥姥把葱的老皮和枯叶拔掉，这样的葱才算“合格”了。 时间在一分一秒中过去了。把葱拔完时，已经是中午了，而且还要把葱装上车，再拉回家。拉车也是一件“苦差事”。连车带葱大约有我体重的四倍，若不是有两个轮子，就算我会分身也难以抬回来。 这个国庆节真的很快乐，虽然很累，但我懂得了一个道理，那就是——劳动最光荣！劳动最快乐！

My Dream It is seven danys to hold the olympic games!Last night,I dreamed to take part in the olympic games ,to be an anthlete,I tried my best to get 100-metera race,aithough I didn't get the first,but I will do my best to train more hard to prepare for the next olympic games,Ihope to get a gold medal then. This morning,when I gent up ,Ie to the real world,to be a student,Ishould study hard to get more knowlege ,to be the first in my study,that's my best support to the olympic games!

Should students make friends on line ？

Some people say yes．The inter helps make many friends．Chatting on line，students can more freely express their feelings and opinions，and even get help with their foreign language studies ．

Others，however，think students should not．They say making friends on line is a waste of time，which should be spent more meaningfully on study．Besides，some students get cheated on line ．

It is my opinion that students should place their study，health and safety before other things．As for friendship，we can readily find it in our clas *** ates and other people around us.

Having a healthy diet is one of the most important things you can do to help your overall health. Along with physical activity, your diet is the key factor that affects your weight. Having a healthy weight for your height is important. Being overweight or obese increases your risk of heart disease, type 2 diabetes, high blood pressure, stroke, breathing problems, arthritis, gallbladder disease, sleep apnea (breathing problems while sleeping), osteoarthritis, and some cancers. You can find out if you're overweight or obese by figuring out your body mass index (BMI). Women with a BMI of 25 to are considered overweight, whereas women with a BMI of 30 or more are considered obese. All *** s (aged 18 years or older) who have a BMI of 25 or more are considered at risk for premature death and disability from being overweight or obese.

Dear am writing to apply for the Client Account Coordinator,which was advertised May 4th with the Career Services Center at Florida State have enclosed a copy of my resume for your believe that I have the training,experience and qualities that you are looking to the advertisement,your position requires excellent munication skills,puter literacy,and a in studies have included courses in puter science,management information systems,speech munications,and business understand the position also requires a candidate who is team and detail-oriented,works well under pressure,and is able to deal with people in departments throughout the are skills I developed both in my course work and in my recent internship at Liberty Mutual, Orlando, job description suggests that our relationship could be mutually am confident that I can perform the job effectively,and I am excited about the idea of working for a dynamic,nationally recognized investment management look forward to discussing my background and qualifications with you would like to schedule an interview or otherwise discuss my interest in the position,I can be reached at (218) ,

Having a healthy diet is one of the most important things you can do to help your overall with physical activity,your diet is the key factor that affects your a healthy weight for your height is overweight or obese increases your risk of heart disease,type 2 diabetes,high blood pressure,stroke,breathing problems,arthritis,gallbladder disease,sleep apnea (breathing problems while sleeping),osteoarthritis,and some can find out if you're overweight or obese by figuring out your body mass index (BMI).Women with a BMI of 25 to are considered overweight,whereas women with a BMI of 30 or more are considered *** s (aged 18 years or older) who have a BMI of 25 or more are considered at risk for premature death and disability from being overweight or obese.

To now controversial rich second generation has triggered some landmark event leads to the topic (crash or a lot)Then explain the concept of rich second generationSecondly with dialectical view of rich second generation of this group (simple said there are o sides to everything: wealth exorbitant or achievement)According to current social widespread resentment about his opinion, namely how to reason, is a rich second generation this for groups the amplification effect of biased, or seeking truth from facts of the correct understanding?

日新月异的科技在光速般地发展，人们的生活水平经历了一次又一次的飞跃。

在享受科技成果的同时，另一种声音越来越响——还我们“绿色生活”，让我们“回归本色”！ 绿色生活，其实是回归自然、还原生态的本色生活。

纵使人类技术再高明，终不及大自然这一“终极艺术”。

在市场高呼“转基因无公害”时，在商家大喊“特色楼盘——人造山水景观”时，在所谓摄影爱好者不再倾慕山水转而人工PS合成图时，人们已不再欣然接受，而是透露出担忧或不满。

转基因食品何言自然之甜美，人造山水何言自然之鬼斧神工，人工合成照更何言自然之雄伟壮阔？为了发展科技而破坏生态，利用科技制造替代品，只能是舍本求末。

大自然蕴含的无穷法则，令人难究其妙。

“人法天，天法道，道法自然”，我们所能做的便是向往绿色生活，还原自然本色，吸取天地之灵气，尽力体味自然的至高之“道”。

绿色生活，需要有平和的心境，从而抛弃杂念，让心灵与肤发一同接受自然的洗礼。

向往自然的生活，本应是纯朴而本真的。

虽不能人人都能像五柳先生般“采菊东篱下，悠然见南山”，享受归隐山川的田园之乐，因为隐居要有经济实力，起码得是个小地主。

但古语有言，“小隐隐于山，大隐隐于市”，在嘈杂的凡尘俗世中若能丢下旁骛，向往绿色，心境便能愈发空灵，精神便能愈发超脱。

鲍尔吉曾说：“进入天空的畅途得经过原野。

”质朴而本真的绿色生活于我们则是精神上的洗礼，洗去了污世的污垢，灵魂将愈发轻便，轻得仿佛能随风飞起，淡定得似飞仙邀游于碧落之中。

所以，向往绿色的生活，更是一种心的修炼。

栖于尘世，生于污泥之中，只要像莲花般保持自身的纯净，情系绿色，回归本真，便能葆察察之身而勿囿于汶汶之物！ ■简评 本文的亮点在于作者认识的深刻性和说理的辩证性。

开篇一语中的：“绿色生活，其实是回归自然、还原生态的本色生活。

”接着，围绕这一论点阐述了在“日新月异的科技时代人们的‘担忧’、‘不满’以及应取的正确态度”。

“人法天，天法道，道法自然”的恰当引用，更使文章的议论愈加深刻。

文章的另一分论点是：“绿色生活，需要有平和的心境”，“向往自然的生活，本应是纯朴而本真的”。

作者更多地从精神层面阐述了自己的观点。

而一句“小隐隐于山，大隐隐于市”可谓神来之笔，充分表达了一种“心远地自偏”的超然。

本文结尾精妙，发人深省。

张雨仁 绿色生活 “草色遥看近却无”，古人一句七韵，竟完美地道出了绿色生活的真谛！ “草色”，便是自然之韵。

绿色境界，花草树木、虫鱼鸟兽，是主角。

陶渊明为世人描绘了他的理想归宿：“有良田美池桑竹之属”。

可见，绿色生活，首先少不了自然生机。

难道你不想早晨醒来，推开窗，迎接一片鸟语花香？难道你不愿安谧的夜里，伴着阵阵虫鸣进入梦乡？人不是惟一的生灵，朋友，给你的生活增添一些自然的韵律吧！让跳动的音符驱散你心中的寂寞！瞧，万物合奏一曲生命的组歌，你的生活也由此更添高山流水。

“遥看”，便是距离产生美。

现在不是有这样那样的自然保护区吗？不错，我们应对自然怀一份崇敬之心，“退一步，海阔天空”，让一些空间出来，护一抹自然之绿，天地才愿以慈母的姿态包容人类的存在。

于是，当你踏上草坪时，当你抚摩老树时，当你参与城市的扩建时，你可记得，自己应当以生命最本初的姿态，站在远处，向生命行礼？站在远处，是仁爱的姿态。

“近却无”，便是习惯成自然。

当你寻找“低碳”的足迹时，你或许已默默换上了节能的灯泡。

当你随手将垃圾分类时，实际上已节省了他人的忙碌。

请记住，“绿色生活”拒绝刻意地作秀，似有若无的绿色“琐碎”，润物无声地融入了绿色境界，这才是真的“绿”。

且慢，这还不是全部。

“草色遥看近却无”一句诗，还是一种文化，一种机智。

泡一杯青茗，品读“大江”和“黄河”，低吟前人思想的絮语，于是，心宽了，智明了。

这样的生命，更有活力，绿满天涯，青春永驻。

也许，生活中，还有机器轰鸣冲淡了鸟儿的歌声，还有水泥柏油踏平了原野的绿意，还有电锯惨叫放倒了一棵棵希望，还有荧光屏里歇斯底里的“歌嚎”，还有车水马龙喧嚣出令人窒息的烟尘。

但是，请记住，为心留一片绿色，你方能在无意间为生活留一片绿色。

“草色遥看近却无”，绿色辩证，乐成心智；种植一粒种子，不经意，收获一片绿意。

■简评 此文用诗句“草色遥看近却无”解读“绿色生活”，很机智，很辩证，很鲜活。

特别是对“遥看”和“近却无”的阐释，颇具创见，发人思索。

中学生的脑海里装了不少名家诗句，却不可随意往作文里“堆”，搅得人眼花缭乱。

此文的灵活运用，值得中学师生在作文教学和古代诗文教学时认真审视。

雷 雨 绿色生活 小时候，我寄居在苏州的外婆家。

那儿有许多老房子，屋顶灰色瓦片，在安静的画面里舒展。

细细瞧去，那黑压压的瓦片缝中偶尔会冒出几个青嫩的“小脑袋”。

“真喜欢这些绿色的小草！”我笑着说。

那时的窗是木格子的，上边覆了张厚厚的黄油纸。

闲来无事，我就喜欢靠着窗。

格子窗很厚重，运气好遇上它打开时，我便能肆无忌惮地从窗外拾...

1、敏而好学，不耻下问——孔子 2、业精于勤，荒于嬉；行成于思，毁于随——韩愈 3、学而不思则罔，思而不学则殆——孔子 4、知之者不如好之者，好之者不如乐之者——孔子 5、三人行，必有我师也。

择其善者而从之，其不善者而改之——孔子 6、兴于《诗》，立于礼，成于乐——孔子 7、己所不欲，勿施于人——孔子 8、读书破万卷，下笔如有神——杜甫 9、读书有三到，谓心到，眼到，口到——朱熹 10、立身以立学为先，立学以读书为本——欧阳修 11、读万卷书，行万里路——刘彝 12、黑发不知勤学早，白发方悔读书迟——颜真卿 13、书卷多情似故人，晨昏忧乐每相亲——于谦 14、书犹药也，善读之可以医愚——刘向 15、少壮不努力，老大徒伤悲——《汉乐府。

长歌行》 16、莫等闲，白了少年头，空悲切——岳飞 17、发奋识遍天下字，立志读尽人间书——苏轼 18、鸟欲高飞先振翅，人求上进先读书——李苦禅 19、立志宜思真品格，读书须尽苦功夫——阮元 20、非淡泊无以明志，非宁静无以致远——诸葛亮 21、勿以恶小而为之，勿以善小而不为——陈寿《三国志》 22、熟读唐诗三百首，不会作诗也会吟——孙洙《唐诗三百首序》 23、书到用时方恨少，事非经过不知难——陆游 24、问渠那得清如许，为有源头活水来——朱熹 25、旧书不厌百回读，熟读精思子自知——苏轼 4、要多读书，但不要读太多的书。

-B.富兰克林 5、书虫将自己裹在言辞之网中，只能看见别人思想反应出来的事物的朦胧影象。

-W.哈兹里特 6、有些人为思想而读书-罕见；有些人为写作而读书-常见；有些人为搜集谈资而读书，这些人占读书人的大多数。

.科尔顿 7、好的书籍是最贵重的珍宝——别林斯基 8、书是唯一不死的东西——丘特 9、书籍使人们成为宇宙的主人 ——巴甫连柯 10、书中横卧着整个过去的灵魂——卡莱尔 11、人的影响短暂而微弱，书的影响则广泛而深远——普希金 12、人离开了书，如同离开空气一样不能生活——科洛廖夫 13、书不仅是生活，而且是现在、过去和未来文化生活的源泉 ——库法耶夫 14、书籍把我们引入最美好的社会，使我们认识各个时代的伟大智者——史美尔斯 15、]书籍便是这种改造灵魂的工具。

人类所需要的，是富有启发性的养料。

而阅读，则正是这种养料。

——雨果 16、好书是伟大心灵的富贵血脉。

——弥尔顿 17、读一本好书，就是和许多高尚的人谈话。

——歌德 18、不去读书就没有真正的教养，同时也不可能有什么鉴别力。

——赫尔岑 19、读书时，我愿在每一个美好思想的面前停留，就像在每一条真理面前停留一样。

——爱默生 20、书籍是在时代的波涛中航行的思想之船，它小心翼翼地把珍贵的货物运送给一代又一代。

——培根 21、书是良药——刘向（我国汉代大学者）说：“书犹药也，善读之可以医愚。

” 22、书是面包——高尔基说：我扑在书籍上，像饥饿的人扑在面包上一样。

23、书是益友——臧克家说：读过一本好书，像交了一个益友。

24、书是阶梯——高尔基说：“书是人类进步的阶梯。

” 25、书是源泉——高尔基说：“爱护书籍吧，它是知识的源泉。

” 26、书是船只——凯勒说：“一本新书像一艘船，带领着我们从狭隘的地方，驶向生活的无限广阔的海洋。

” 27、书是顾问——凯勃斯说：“书是随时在你近旁的顾问，随时都可以供给你所需要的知识，而且可以按照你的心意，重复这个顾问的次数。

” 28、书是奇迹——高尔基说：“书，要算要类在走向未来幸福富强的道路上所创造的一切奇迹中最复杂最伟大的奇迹。

” 29、书是社会——皮罗果夫说：“一本好书就是一个好的社会，它能够陶冶人的感情与气质，使人高尚。

” 30、书是营养品——莎士比亚说：“书是全世界的营养品。

” 31、书是遗训、忠告和命令——赫尔岑说：“书——这是一代对另一代精神上的遗训，这是行将就木的老人对刚刚开始生活的青年人的中选，这是行将去休息的站岗人对走来接替他的岗位的站岗人的命令。

” 33、“书籍是屹立在时间的汪洋大海中的灯塔。

”——惠普尔 34、“书籍是培育我们的良师，无需鞭笞和棍打，不用言语和训斥，不收学费，也不拘形式。

”——德伯里 35、“书籍是人类进步的阶梯。

”——高尔基 36、“理想的书籍是智慧的钥匙。

”——托尔斯泰 37、“优秀的书籍是抚育杰出人才的珍贵乳汁，它作为人类财富保存下来，并为人类生活的进一步发展服务。

”——弥尔顿 38、“书籍是生活的加速器。

”——尼克拉耶娃 “书是这一代对下一代精神上的遗训。

”——赫尔岑 中国古代读书名言7则 1、三更灯火五更鸡，正是男儿读书时。

黑发不知勤学早，白首方悔读书迟。

——颜真卿 2、性痴，则其志凝：故书痴者文必工，艺痴者技必良。

——世之落拓而无成者，皆自谓不痴者也。

——蒲松龄《阿宝》 3、书富如入海，百货皆有。

人之精力，不能兼收尽取，但得春所欲求者尔。

故愿学者每次作一意求之。

——苏轼《东坡文集事略》 4、看文字须大段精彩看，耸起精神，竖起筋骨，不要困，如有刀剑在后一般。

就一段中须要透，击其首则尾应，击其尾则首应，方始是。

不可按册子便在，掩了册子便忘。

...

在大学，宿舍在学生生活中扮演着重要的角色。

首先，它不仅是休养生息的地方，更是学习知识、结交朋友的重要场所，事实上，一般同学每天会有一半以上的时间呆在宿舍，它在我们生活中的重要性由此可见一斑。

其次，在大学这个大集体中，宿舍是最基层的单位，宿舍的建设决定了一个班级、团支部乃至影响到一个学校。

环境育人，校园无闲处，处处皆育人。

因此，一个和谐的宿舍，必能促进宿舍成员的成长，而学风建设也可收到事半功倍的效果。

那么“和谐宿舍”是一个怎样的宿舍，我们又当如何去构建呢？一、环境和谐。

“和谐宿舍”当有优雅的卫生环境。

当前，不少宿舍的卫生状况很不理想，五六人的一个宿舍，竟有一周都不打扫卫生的情况。

古人云：一屋不扫，何以扫天下？纵然我们是“大丈夫不拘小节”，但整天面对狼藉的宿舍，我们的心情能愉悦吗？优雅的卫生环境，不能只是为了应付学校的检查，这要成为一种习惯，随时保持宿舍的整洁。

二、人际和谐。

“和谐宿舍”是舍友和睦的宿舍。

舍友和睦，一方面，大家要坦诚相见，加强沟通交流，无论学习与生活上都能互相关心、互相帮助；要把宿舍当成一个集体，要有全局意识，正确处理好个人与宿舍的利益关系。

另一方面要有宽广的胸怀，面对不同意见，当求同存异；面对摩擦，舍友之间要互相理解，舍友没有隔夜仇，既便矛盾激化了，也应尽快化干戈为玉帛。

“和谐宿舍”是溶入班集体的宿舍。

一个宿舍不能搞小团体主义，更不能脱离班集体。

和谐，不仅是宿舍内部的和谐，更是与班集体与其它宿舍的和谐。

我们常常发现这样的情况，同在一个班，但不同宿舍同学之间的关系却并不见佳。

这是沟通交流不够造成的，在此，班委的作为就相当重要，班干部要真正做到为同学服务，通过班会，以及开展一些有意义的活动为同学之间的交流创造良好的条件与氛围。

三、追求和谐。

“和谐宿舍”当有共同的高远的追求。

一个宿舍和睦了，但不能代表它就和谐了。

和谐社会是要贯彻科学的发展观，而一个和谐的宿舍当有高远的追求。

当代是一个物欲横流的社会，有些同学会经不起一些不良现象的诱惑，同处一个宿舍的同学往往很容易互相影响，因此有出现一个宿舍集体堕落的可能，比如：一起通宵上网，一起逃课，一起做一些违反校规校纪的事。

倘若宿舍成员都有高远的追求，则可以有效的抵御不良现象的影响。

而更为重要的则在于，高远的追求是促进一个人不断进步的不竭动力。

当宿舍成员有了共同高远的追求，良好的学习氛围也就水到渠成，从而能有效的形成“找差距、学先进、齐进步”良好局面。

构建“和谐宿舍”，要使和谐成为一种宿舍文化。

其关键是在同学们之间要形成这种意识，学生是宿舍建设的主力军与受益者，只有学生自觉自立，充分发挥主观能动性，才能高屋建瓴，实现真正意义上的和谐。

当然，和谐宿舍的建设离不开各学校的督促与指导，只有得到各学校的认可和引起高度的重视，才能有效的开展“和谐宿舍”的建设. 作为学生，由于知识水平，因而不能从一个较高的层次来探讨学风建设，但我以为，和谐的宿舍环境，必能有效的促进“德业双修、学而不厌”学风的形成

英语作文

说课要求“六说”：即说课标、说教材、说学生、说教法、说训练、说程序。

课标是教学的依据，教材特点和学生情况既是教学的出发点，又是教学的归结点。

教法是根据教材的特点和学生的情况而选择的，是达到教学目标的手段；训练包括课内的和课外的，是培养学生能力的途径；程序则是优化教学过程和优化课堂结构的教学方案。

“六说”构成说课的整体内容，也构成课堂教学的全过程。

（二）、“六说”的具体要求1、说课标主要说两点：（1）所选课题在本科教学中的地位和作用。

这要依据课标所规定的教学原则和要求，在整体把握教材知识体系和编写意图的前提下，通过分析新选课题（章、节、课）内容特点，确定其在整体或单元教学中的地位。

通过分析新旧知识的联系，确定其在整体或单元教学中的作用。

（2）根据“地位”和“作用”，制定本课题的学习目标，通常从三方面来制定：A、思想教育目标①思想政治教育——如“五爱”教育，历史唯物主义，辩证唯物主义教育，道德品质教育等②学习品质教育——非智力因素的培养，如毅力、态度、方法、习惯等③思维品质教育——各学科有其独特的思维方式和特点，需要通过教学来培养学生良好的思维品质。

数学——等价转换，数形结合，分类讨论；语文—...说课要求“六说”：即说课标、说教材、说学生、说教法、说训练、说程序。

课标是教学的依据，教材特点和学生情况既是教学的出发点，又是教学的归结点。

教法是根据教材的特点和学生的情况而选择的，是达到教学目标的手段；训练包括课内的和课外的，是培养学生能力的途径；程序则是优化教学过程和优化课堂结构的教学方案。

“六说”构成说课的整体内容，也构成课堂教学的全过程。

（二）、“六说”的具体要求1、说课标主要说两点：（1）所选课题在本科教学中的地位和作用。

这要依据课标所规定的教学原则和要求，在整体把握教材知识体系和编写意图的前提下，通过分析新选课题（章、节、课）内容特点，确定其在整体或单元教学中的地位。

通过分析新旧知识的联系，确定其在整体或单元教学中的作用。

（2）根据“地位”和“作用”，制定本课题的学习目标，通常从三方面来制定：A、思想教育目标①思想政治教育——如“五爱”教育，历史唯物主义，辩证唯物主义教育，道德品质教育等②学习品质教育——非智力因素的培养，如毅力、态度、方法、习惯等③思维品质教育——各学科有其独特的思维方式和特点，需要通过教学来培养学生良好的思维品质。

数学——等价转换，数形结合，分类讨论；语文——学习与生活相结合；英语——交际能力。

B、知识传授目标主要指各学科的基础知识，基本理论、基本技能的教学目的和要求。

C、能力形成目标记忆什么，理解什么，掌握什么，动用什么，评价什么，综合什么，在课标中要有明确的要求。

2、说教材主要说对教材内容的理解，分析和处理，包括理论上的理解，知识点的解析。

重点。

难点的确定和解决。

分析教材是常规备课的重点，也是说课的重要内容，但说课更要侧重说明处理教材的理论依据和采用的处理方法，而不对某些具体知识作更多的解释和说明。

如语文的解释词义，归纳段意，数理化的概念，定理的解释等。

3、说学生主要是分析学情，如学生的原有基础，学习本课题的有利因素和存在的问题，上、中、下三类学生的分别，以及学法指导等。

学生情况是教学的重要依据，难点的确定，教法的选择，课堂训练的设计都应根据学情而定。

但这是常规备课中最薄弱的一环。

大多数老师习惯于精英教学，喜欢从高点来设计，而忽视学生的实际接受能力如何。

Nowadays, more and more parents want to children in the school's exam can take an examination of a good result. In fact, dialectical look, of much use, the key is that individual, if can prehensively studied the knowledge, it will pass naturally good grades, not learn other people's learning methods,and learning way. In fact, top notes in there, they and the general reference books are no different. Parents can give children more buy coach book, then let the children to learn the essence of, and bined with the actual conditions of the fusion, one, and finally reach the same purposes. 现在生活当中，越来越多的父母都希望孩子在高考中可以考一个好的成绩。

其实，辩证的看，起多大作用的关键在于个人，如果能融会贯通那些所学习过的知识，那么就会自然而然考取好成绩，而不是学习别人的学习方法、方式。

其实，状元笔记放在那里，就和普通的参考书没什么两样。

父母大可以给孩子多买辅导书，然后让孩子吸取其中精华，并结合自己的实际情况相融合，触类旁通，最终达到相同目的。

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