关于人工流产论文参考文献

护理学专业参考文献（通用110个）

在我们的学习时代，看到知识点，都是先收藏再说吧！知识点是知识中的最小单位，最具体的内容，有时候也叫“考点”。为了帮助大家更高效的学习，下面是我为大家整理的护理学专业参考文献知识点，仅供参考，希望能够帮助到大家。

1、薛春雨.秦欣.肥大整复术进展.中国美容医学,2004,13(3):328

2、鲁红,应伟雯,黄丽丽.子宫腔形态的三维超声观察.中华超声影象学杂志,2005,14(1):33-36

3、薛芸香.改良阴道再造术23例.第四军医大学学报,2003,24(11):979

4、曲恒芳,姜艳艳,于建光.妊娠呕吐的干姜疗法.职业与健康,2005,21(1):118

5、罗告琳.晚期妊娠羊水过少对围生儿的影响因素.中国误诊学杂志,2005,5(1):70-71

6、菅淑华.剥膜与乳房按摩对延期妊娠的预防.中国误诊学杂志,2005,5(1):76-77

7、高玲玲,张美芬.分娩教育对初产妇心理及分娩方式的影响.中国公共卫生,2005, 21(2): 209-210.

8、刘君华.笑气镇痛对产程的影响.现代中西医结合杂志,2005,14(1):94

9、陆龙勤.孕妇产前教育对促进自然分娩的效果观察.广西医学,2005,27(2):273

10、张荣梅.产褥期妇女健康教育的实施.中国妇幼保健,2004,2(2):25-26

11、王吉平,舒莉.探讨音乐疗法对产褥期产妇抑郁情绪的影响.上海护理,2004,4(2):17-18

12、辛兆珍.产褥期妇女的心理护理体会.中国交通医学杂志,2004,18(2):242

13、杜秋兰,孙冬云.产褥期的自我护理指导.东南国防医药,2004,6(3):106

14、王红.心理咨询在高危妊娠筛查中的作用.中国乡村医药杂志,2004,11(3):36

15、周凤珍.高素清.李丽文.远程胎儿心率监护网络在高危妊娠中的临床应用.中国实用妇科与产科杂志,2005,21(2):103

1、段晓玲,王孝文,等.5种常见性传播疾病误诊分析.中国皮肤性病学杂,2002,30(3)：149-152

2、王德香,张士勤,等急.性淋菌性盆腔炎38例误诊为急性阑尾炎分析.中国航天工业医药,2001,3(5)：59

3、段斌,刘子航,王栋.假性女阴湿疣误诊为尖锐湿疣82例分析.中国误诊学杂志,2001,1:1503

4、刘玉华,董雷.闭经后出血的原因及处理.中华实用中西医杂志,2003,3(16):24

5、张华,李淑华,沈丽芳,等.中西医结合治疗闭经,四川中医,2003,21(9):63-64

6、谢萍.杨家林教授从肝论治痛经的.经验.成都中医药大学学报,2004,27(4):31-32

7、陈育德,潘志润.穴位注射治疗痛经40例.针灸临床杂志,2004,20(12):36

8、石一复,向阳.滋养叶细胞疾病. 中国实用妇科与产科杂志,,2002,319-320

9、罗庆菲.早期侵蚀性葡萄胎误诊早孕行人工流产术1例.中国医师杂志,2002,增刊,194

10、万希润,杨秀玉.恶性滋养叶细胞疾病肿瘤的化学疗法. 中国实用妇科与产科杂志,2001,17(7):398-400

11、马丁,奚玲.宫颈癌流行病学及病因学研究进展.实用妇产科杂志,2001,17(2):61

12、郎景和.子宫上皮内瘤变的诊断治疗.中华妇产科杂志2001,36(5):261-263

13、郎景和,冷金花.妇科腹腔镜手术治疗.实用妇产科杂志,2002,18(2):68-69

14、彭芝兰.子宫内膜癌的手术治疗. 中国实用妇科与产科杂志,2002,18(4):202

15、刘丽影.妇科恶性肿瘤的化学疗法. 中国实用妇科与产科杂志,2001,17(7)：385-387

[1]汪勤.舒适护理在射频消融术治疗阵发性室上性心动过速的效果探讨[J].中国实用医药.2011(33)

[2]孙月红.音乐疗法在手术室的应用[J].齐鲁护理杂志.2009(10)

[3]张勤英.舒适护理在手术室护理中的应用[J].河南外科学杂志.2009(03)

[4]赵香银.舒适护理在手术室中的应用[J].齐齐哈尔医学院学报.2009(07)

[5]叶媛媛，杨琼，徐敏，王蓉蓉.手术覆盖单在手术室人性化护理中的应用[J].护士进修杂志.2009(07)

[6]王爱琴，钟世良，贾赛雄，王丽英，农春花.舒适护理在急诊骨折手法复位看的应用[J].齐鲁护理杂志.2009(04)

[7]葛建芳.人文关怀在手术室护理工作中的体现[J].护理与康复.2009(02)

[8]周艳，刘晓丹，李勤，梁娜.舒适护理的人文底蕴[J].护理研究.2008(34)

[9]张颖.预防手术中低体温的护理进展[J].护理研究.2008(16)

[10]杨建芳.舒适护理模式在手术室护理中的运用[J].实用医技杂志.2008(05)

[11]杨建芳.舒适护理模式在手术室护理中的运用[J].实用医技杂志.2008(05)

[12]许平.老年患者晕厥原因分析及护理对策[J].齐鲁护理杂志.2007(23)

[13]刘小芬，赵施竹.手术病人焦虑评估及分析[J].中国现代医生.2007(08)

[14]郑小春，吴蓓茸，李松莲，吴秀东，寿红艳.充气式保温毯预防腹部手术患儿术中低体温的效果观察[J].护理学报.2007(06)

[15]陈蓓敏，陈清.护理模式的实施现状与分析[J].护理研究.2007(12)

[16]龚梅，王玥珏，徐悦.新生儿舒适护理研究进展[J].护理研究.2007(02)

[17]陈霞.医学模式的发展对护理模式发展的影响[J].医学信息.2007(01)

[18]赵霞，黄旭强，马生秀.肌内注射时晕厥发生原因及护理体会[J].齐鲁护理杂志.2006(07)

[19]刘晓红，任从才，范紫香.心理干预对门诊手术患者的影响[J].现代临床护理.2005(05)

[20]谢玉兰.舒适护理在化疗病房的实施体会[J].中国全科医学.2005(20)

[21]初秋英，古娜依.浅谈舒适护理[J].新疆中医药.2005(04)

[22]魏天星.临床实施舒适护理的探讨[J].上海护理.2005(01)

[23]罗珊，马凤婵.舒适护理在肾移植术后病人中的应用[J].现代医院.2005(03)

[24]岳晓香，吕慧君.神经外科舒适护理[J].医药论坛杂志.2005(04)

[25]苏冬梅，胡晓英，杨琼，孙媛，姜爱荣，刘新华.护理管理在创建舒适护理模式中的作用[J].护理学杂志.2004(15)

[26]张美媛.晕厥的急诊诊断思路[J].中国全科医学.2004(09)

[27]李琳.化疗呕吐病人的舒适护理[J].现代护理.2003(10)

[28]张宏.舒适护理研究进展[J].国外医学.护理学分册.2001(01)

[29]周锦云，张晓娜，李静岩.早产儿胃食管反流的诊断及体位疗法[J].铁道医学.2000(06)

[30]廖红辉.拓展舒适护理研究提供优质护理服务[J].黑龙江护理杂志.1999(07)

[1]宋琳琳，王东信.肾移植手术麻醉的进展[J].中华临床医师杂志(电子版).2013(01)

[2]鲁迪，江金财，徐骁.2012中国器官移植大会会议纪要[J].中华移植杂志(电子版).2012(04)

[3]刘志洪，卢一平.实体器官移植长期效果[J].中华移植杂志(电子版).2012(03)

[4]史艳萍，郑蔚，张利霞，陈晓娟.护理人员疼痛知识培训效果分析[J].护士进修杂志.2012(15)

[5]郑儒君，符琰，段迎，闫锴，李俊英.三级甲等医院医务人员疼痛管理影响因素的调查研究[J].护理研究.2012(22)

[6]郭利利，李漓.外科护士多元化疼痛管理短期课程培训效果评价[J].护理学杂志.2012(12)

[7]傅艳玲.妇科腹腔镜手术术后疼痛程度及影响因素分析[J].中国妇幼保健.2012(14)

[8]曾军，罗远国，李洪，眭维国，张旭，王东，胡春林，马艳.不同镇痛方式对肾移植患者术后镇痛效果及肾功能的影响[J].重庆医学.2011(32)

[9]冯琳云，王欣然，许亚红，王思.普外科ICU病人入室后舒适状况与基础护理满意度的相关性研究[J].护理研究.2011(30)

[10]韦凤琴，韦凤美，白凤霞.美国护士协会认可的护理语言[J].中国护理管理.2011(10)

[11]席惠君，周潘宇，王立芬，闫红丽，许开云，张俊英，赵继军.疼痛管理教育培训对急诊护士创伤性疼痛管理知识与态度的影响[J].中国医药导报.2011(29)

[12]解丹，郑瑾，苏兰若.两种膀胱冲洗液温度对经尿道前列腺电切除术后出血和膀胱痉挛的影响[J].中华护理杂志.2011(04)

[13]黄亚青，张红.对二级医院外科护士自控镇痛知识的调查分析[J].中国初级卫生保健.2010(10)

[14]范澍田.熵原理在标准化中的应用研究[J].标准科学.2010(07)

[15]汪晖，徐蓉，黄海珊.护理人员疼痛管理相关知识及态度的调查[J].护理学杂志.2010(11)

[16]王羽丰，赵金奇，张灿珍，聂俊，杨梅，陈云兰.云南省3331位医师对癌痛控制认识和处理的调查[J].肿瘤学杂志.2010(04)

[17]易智慧.疼痛知识培训对改善外科护士的疼痛管理知识和态度的效果[J].中国实用医药.2009(36)

[18]张契敏.肾移植术后病人舒适护理的效果观察[J].现代临床医学.2009(05)

[19]郭向丽，周玲君，赵继军.术后疼痛程度控制目标的研究进展[J].护理学报.2009(12)

[20]陈素娟，冯金娥.本科实习护生疼痛管理知识认知现状调查[J].护理学报.2009(12)

[21]吴婉红，彭玲，陈俏红，王坚.疼痛教育对泌尿外科术后疼痛护理的影响[J].临床护理杂志.2008(01)

[22]肖春秀，姜小鹰，阎成美.肾移植术后发生急性排斥反应患者舒适状况研究[J].护理学报.2007(07)

[23]连祥基，杨贺飞.不同镇痛方法对肾移植患者术后疼痛及呼吸功能的影响[J].中国组织工程研究与临床康复.2007(16)

[24]朱丽霞，高凤莉，梁晓坤，王秋俐，罗虹辉，邓海波.胸外科术后72小时内患者舒适状况及影响因素研究[J].中华护理杂志.2007(03)

[25]桑翠，柏艳.护士疼痛知识学习效果分析[J].护理管理杂志.2007(01)

[26]许燕玲，陈桂珠，黄新艳，曹建文.专项培训提高护士疼痛护理水平的调查[J].解放军护理杂志.2006(12)

[27]谢世标，谢雄政，欧朝胜.负熵及其应用[J].广西民族大学学报(自然科学版).2006(04)

[28]朱丽霞，高凤莉，罗虹辉，邓海波，王秋俐.舒适状况量表的信效度测试研究[J].中国实用护理杂志.2006(13)

[29]冯薇.流程再造：改善医疗服务质量和效率的科学方法--中美医院流程再造专题研讨会综述[J].中国医院.2005(08)

[30]申颖，韩如泉，王保国，彭昆，王德祥，李艳.术前口服曲马多在神经外科手术超前镇痛的应用[J].中国疼痛医学杂志.2005(03)

[31]孙正怡，冷金花，郎景和，刘珠凤.妇科腹腔镜手术后疼痛的影响因素分析[J].实用妇产科杂志.2004(05)

[32]平卫伟.Delphi法的研究进展及其在医学中的应用[J].疾病控制杂志.2003(03)

[33]徐迎阳，尚红.肾移植术后硬膜外病人自控镇痛对血浆内皮素及肾功能的影响[J].中华麻醉学杂志.2002(01)

[34]王明英.肾移植术后疼痛的护理[J].实用护理杂志.2001(10)

[35]黄晓蕾，马双莲，张金芳，张继平，陆宇涵.27省市护士对癌痛治疗相关知识了解程度的调查与分析[J].中国疼痛医学杂志.2001(01)

[1]张波.桂莉主编.急危重症护理学.人民卫生出版社. 2012,第三版：246-247

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[3]罗德生.王慧.方敏.袁晓飞.ICU患者气管插管意外脱管的原因分析及护理对策.国际护理学杂志.2012,31(3)：459-461

[4]赵晶.重症监护室气管切开并发症的护理研究进展.全科护理.2013,11(1 中旬版)：172-175

[5]赵士静.董立亭.张秀云等.重症监护室危重患者气管切开肺部感染危险因素分析及护理对策.中国实用护理杂志.2012,,28(6)：9-11

[6]孔磊.许立民.宋献丽.等.重型颅脑损伤气管切开患者肺部感染原因分析与护理对策.护士进修杂志. 2013,28(3)：219-221

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[8]黄世英.李连梯.朱文平等.重型颅脑损伤患者气管切开术后有效吸痰的时机和方法[J].广东医学.2013,34(8)：1308-1310.

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[15]毕娜,吴冬梅,王建荣.我国静脉治疗护理现状及发展趋势.中华现代护理杂志.2013,19(14)：1613-1615

护理类参考文献

护理是一门科学，如何把一个人护理好更是一门学问。

1.薛春雨.秦欣.阴部肥大整复术进展.中国美容医学,2004,13(3):328

2.鲁红,应伟雯,黄丽丽.子宫腔形态的三维超声观察.中华超声影象学杂志,2005,14(1):33-36

3.薛芸香.改良阴道再造术23例.第四军医大学学报,2003,24(11):979

4.曲恒芳,姜艳艳,于建光.妊娠呕吐的干姜疗法.职业与健康,2005,21(1):118

5.罗告琳.晚期妊娠羊水过少对围生儿的影响因素.中国误诊学杂志,2005,5(1):70-71

6.菅淑华.剥膜与乳房按摩对延期妊娠的预防.中国误诊学杂志,2005,5(1):76-77

7.高玲玲,张美芬.分娩教育对初产妇心理及分娩方式的影响.中国公共卫生,2005, 21(2): 209-210.

8.刘君华.笑气镇痛对产程的影响.现代中西医结合杂志,2005,14(1):94

9.陆龙勤.孕妇产前教育对促进自然分娩的效果观察.广西医学,2005,27(2):273

10.张荣梅.产褥期妇女健康教育的实施.中国妇幼保健,2004,2(2):25-26

11.王吉平,舒莉.探讨音乐疗法对产褥期产妇抑郁情绪的影响.上海护理,2004,4(2):17-18

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28.谢心红.晚期妊娠合并急性重症肝炎至死亡1例.现代医药卫生,2001,17(9):777

29.唐淑琴.糖尿病继发外阴炎误诊老年性阴道炎报告.中华实用医学,2002,4:43

30.诸雪峻.唐力明.宫颈电圈切除术.临床医学,2002,7

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THE BIBLE’S VIEW ON ABORTIONSentinel 14:1 Fall 1997by Robert V. McCabe, Jr., Th.D.Registrar and Professor of Old TestamentSince the Supreme Court’s decision legalizing abortion in the case Roe vs. Wade in 1973, there havebeen more than 30 million abortions. In the United States, abortion is the leading surgical procedure. Infourteen leading metropolitan areas, there are more abortions performed than there are live births(Alcorn, ProLife Answers to ProChoice Arguments, p. 29). Because of the impact that abortion has onour society, Bible-believing Christians must ask this question: What does God have to say aboutabortion? To fully understand what the Bible has to say on this subject, we will examine three issues: thereason why the Bible never explicitly discusses abortion, the Bible’s teaching concerning the value ofhuman life, and its teaching about the inception of human life. Before we examine these issues, we willinitially define abortion and some of the issues associated with it.An abortion may be defined as the expulsion of an embryo or fetus from the womb of its motherbefore it is capable of independently sustaining life. An abortion which happens naturally is called aspontaneous or involuntary abortion. A miscarriage is a spontaneous abortion. An induced or voluntaryabortion is medically induced for therapeutic or nontherapeutic reasons. This type of abortion results inthe termination of a pregnancy by killing the embryo or fetus. The induced abortion is the focal point ofthe modern abortion debate.Most Bible-believing Christians maintain that an induced abortion is a moral atrocity. However, ifthis is truly such an atrocity, then why does the Bible never explicitly address the issue? The answer tothis is found in the Israelite view of children. God was responsible for the opening the womb (Gen30:22; 1 Sam 1:19–20). Consequently, children were viewed as a gift from God (Gen 33:5; Ps 127:3).An Israelite expected proliferation in childbearing as an aspect of the prosperity that God had promisedin the Mosaic Covenant (Deut 7:13; 28:4). The abundance of children was a blessing, but the lack ofchildren was often considered a curse. Therefore, a voluntary abortion was unthinkable for an Israeliteand, consequently, was not an issue that needed to be addressed in Scripture. To understand the moralramifications of this, we must approach the issue of medically induced abortion in light of other biblicalmaterial.What does the Bible teach about the value of human life? To determine this, we must brieflyexamine the Bible’s teaching about man. Moses wrote in Genesis 1:26–28 that man was created in theimage and likeness of God. The divine image refers to those personal, rational, moral, and spiritualqualities of man which make him like God. Though it was marred at the Fall, the divine image in manwas not lost (Jas 3:9). This is cogently demonstrated in Genesis 9:5–6 with God’s institution of capitalpunishment for murder. The motivation for this command is God’s creation of man in his image (v. 6).Whatever else Genesis 9:5–6 may affirm, it clearly emphasizes the sanctity of human life. This isreinforced by the sixth commandment of the Decalogue, “Thou shalt not murder” (Exod 20:3; Deut5:17), and is reaffirmed by our Lord in the Sermon on the Mount (Matt 5:21–22). Though theseScriptures clearly assert the sanctity of human life, they do not deal with the question of when genuinehuman life begins.What does the Bible teach concerning the inception of human life? A key passage is Psalm 51. Thisis a record of David’s confession of sin after having committed adultery with Bathsheba. In v. 5 Davidtraces his moral culpability back to the time of his conception by asserting that he was sinful from thetime his mother conceived him. Another significant passage is Psalm 139:13–16. Having dealt withGod’s omniscience (vv. 1–6) and omnipresence (vv. 7–12), David then gives an exposition on God’sprovidential involvement in his prenatal development. God created David’s inmost being (v. 13) and hisbody (v. 15). David affirms in v. 16 that his “substance,” his embryo, as well as the course of his life,was part of God’s plan. David’s personal identity extends back to his prenatal state. In addition, Luke1:41, 44 has a bearing on this subject. After an angel had announced to the virgin Mary that she wouldcarry the Messiah, she went to the home of Elizabeth, who was six months pregnant with her son John.When Elizabeth heard Mary’s greeting, her unborn son leaped for joy. This demonstrates that John theBaptist had rational and spiritual capacities in his prenatal state. These passages indicate that a child inhis prenatal state has personal, rational, moral, and spiritual qualities, and, therefore, is fully human.This understanding of a child being fully in the image of God from the time of conception is furthersupported by two other biblical items. The first is the biblical teaching concerning the origin of thehuman soul. God created the human race immediately in Adam. Adam and Eve transferred their spiritualand physical characteristics to their children through the process of procreation (Gen 5:3; Acts 17:26).When an ovum and sperm unite, a new person containing the hereditary characteristics of one’s fatherand mother is brought into existence. This prenatal child is a genuine person.The second item which argues that an unborn child is fully human is found in the teaching of Exodus21:22–25. However, this passage has some interpretational difficulties. The passage has been used bysome to support the legitimacy of having a medically induced abortion. The passage reads as follows:“22If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischieffollow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shallpay as the judges determine. 23And if any mischief follow, then thou shalt give life for life, 24eye for eye,tooth for tooth, hand for hand, foot for foot, 25burning for burning, wound for wound, stripe for stripe.”There are two principal views of this passage: the miscarriage view and the premature birth view.Many holding the miscarriage view take this passage as a reference to a situation where two men arefighting and one of them happens to hit a pregnant woman who suffers a miscarriage (“so that her fruitdepart”) but she herself does not experience any “harm” (“mischief” in vv. 22 and 23 may also be takenas “harm”); the offender then must pay a fine (v. 22). However, if something subsequently happens tothe woman, then the offender is to suffer punishment in proportion to the damage that he has inflictedupon the woman (vv. 23–25). Since the law of retaliation is applied to the woman and only a monetarycompensation for the aborted fetus, it is implied that the woman has a higher value that the unborn child.The situation described in this biblical passage has been used to infer that under some difficultcircumstances, a voluntary abortion is justifiable because the mother’s life has more value than theunborn child. The miscarriage view is supported by some commentators and translations. For example,some translate the clause “so that her fruit depart” as “so that she has a miscarriage.” Against this view,it should be observed that the Hebrew verb “depart” when used in the context of childbirth is never usedfor a miscarriage. Furthermore, the noun “fruit” is normally translated as “child,” “son,” or “boy.”The correct interpretation of Exodus 21:22–25 is that it refers to a premature birth. When theHebrew noun “fruit” or “child” is used with the verb “depart,” as in v. 22 (“so that her fruit depart”), thiscan only be understood as a reference to premature birth. This view would explain the situationdescribed in vv. 22–25 in this fashion. If two men are fighting and one of them hits a pregnant womancausing her to prematurely give birth, there are two potential consequences. First, if there is no harm, afine is to be enacted because of the potential danger for the mother and her child (v. 22). Second, if thereis harm, a penalty corresponding to the crime is to be enacted (vv. 23–25). For example, if either themother or her child dies, then a capital punishment would be in order. Rather than being a justificationfor voluntary abortion, this is actually a strong text arguing that the life of a child in its prenatal state isof equal value to its mother. Consequently, the unborn child is fully human.In light of the biblical material examined here, we must emphatically maintain that a medicallyinduced abortion violates God’s moral standard against taking another person’s life. Since God is theauthor of his moral standards, our view on abortion is ultimately a reflection of our view of God.