Human life as a very special presence, with property and other rights and interests of the different nature: First of all, the uniqueness of life in its uniqueness, non-reversible, its means forever irreparable loss. For almost all the people, in any case the subjective value the lives of almost all large unlimited. In this regard, a person's right to life of any individual or community agencies can not be forfeited. Secondly, the uniqueness of life in the lives of a person traveling to all other rights. Therefore, in principle, the right to life does not allow the right to give way to another. The value of a person's life is always higher than any of the value of material interests. Third, the uniqueness of life in between the value of life can not be compared to not weigh on the decision even if it is to save the lives of many people, but also does not allow a deliberate deprivation of the lives of innocent people. In other words, between the individual life is equivalent. This, in turn, from the perspective of the quality and quantity of the two to resolve. From the quality point of view, complete homogeneity between individual lives, in life is the only and not reversible, this precious, there is no difference between people, and they must not talk about the rich, wisdom, robust, and handsome than the poor person's life, and profane, and weak, ugly noble human life. Quantitative point of view, human life is individual in nature, not the so-called collective lives. If a person sacrifices his own life 50 rescued, while the person's life and that of 50 people hitting the corresponding terms of each are equivalent. As a result of collective life does not matter at all, it does not appear here, 50 the value of human life is greater than the sum of the value of one life in this conclusion, he rescued is a section of the equivalent of life with him rather than his value more than 50 times the mass of human life. Kant stresses of life so valuable without the price. For each people, its value is infinite, and the lives of non-comparability of the value. This must not be applied in the utilitarian way of calculating the interest to measure the size of the value of human life. If adopted here to deal with the relationship between the interests of the two evils principle, adhere to the interests of the majority of the expense of the interests of the minority position, there will be a lot of lives for the sake of personal interests and the interests of the expense of the unfortunate people's lives.