CyrilBirch发表的论文

闻一多(1899．11．24—1946．7．15)原名闻骅，号友三，生于湖北浠水。自幼爱好古典诗词和美术。 1912年考入北京清华学校，喜读中国古代诗集、诗话、史书、笔记等，1916年开始在《清华周刊》上发表系列读书笔记，总称《二月庐漫记》。1920年4月，发表第一篇白话文《旅客式的学生》。同年9月，发表第一首新诗《西岸》。1921年 11月与梁实秋等人发起成立清华文学社，次年3月，写成《律诗底研究》，开始系统地研究新诗格律化理论。1922年7月赶美留学。年底出版与梁实秋合著的《冬夜草儿评论》，代表了闻一多早期对新诗的看法。1923年9月出版第一本新诗集《红烛》，具有唯美倾向。1925年5月回国，任北京艺术专科学校教务长。1926年参与创办《晨报.诗镌》，发表了著名论文《诗的格律》。1927年任武汉国民革命军政治部艺术股长。同年秋任南京第四中山大学外文系主任。1928年1月出版第二本诗集《死水》。1928年3月在《新月》杂志列名编辑，次年因观点不合辞职。1928年秋任国立武汉大学文学院院长兼中文系主任，从此致力于研究中国古典文学。1930年深秋去山东任青岛大学文学院院长兼国文系主任。1932年8月回北平任清华大学国文系教授抗日战争爆发后，随校南迁，同学生一起从长沙步行到昆明，此后在西南联大任教8年，积极投身于抗日运动和反独裁、争民主的斗争。1944年加人中国民主同盟。抗战胜利后出任民盟中央执委，经常参加进步的集会和游行。1946年7月15日在悼念李公朴先生大会上，愤怒斥责国民党暗杀李公朴的罪行，发表了著名的《最后一次的讲演》，当天下午即被国民党特务杀害。 著有： 《冬夜草儿评论》与梁实秋合著，1922。 《红烛》(诗集)1923，泰东；1981。 《死水》(诗集)1928，新月；1980。 《闻一多全集》(1一4册)1948，开明；1982。 《楚辞补校》(古典文学研究)1942。 《神话与诗》(古典文学研究)1956。 《古典新义》(上下册，古典文学研究)1956。 《唐诗杂论》(古典文学研究)1956。 《闻一多论古典文学》1984。 《离骚解诂》(古典文学研究)1985。 希望我的回答对你有帮助！

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Structure and license in Chinese regulated verse, Journal of Chinses Linguistics, v.8 (1980).《汉语格律诗的结构和破格》44. The origins of the Legend of Lao Tan,Kuo-chi Han-hsueh, hui-yi lun-wen chi (国际汉学会议论文集) Taipei, 1981, reprinted Studies.《老聃传说的起源》45. Other schools of philosophy, in Encyclopedia of China, London, 1983.《杂家》(词条)46. Taoist spontaneity and the dichotomy of “is” and “ought” in Experimental essays on Chuang-tzu,edited by Victor H.Mair,Honolulu, 1983.《道家的“自发性”和“是与应该”的二分法》47. YUN (云) and YUEH (曰) as verb and as particles, Acta Orientalia, (Copenhagen), 1984.《“云”、“曰”作动词和作虚词》48. Value, fact and facing fact, Journal of Value Inquiry, v.19 (1985).《价值观、事实和面对事实》49. Divisions in early Mohism reflected in the core chapters of Mo-tzu, IEAP Occasional paper and monograph series No.1 Singapore, 1985.《〈墨子〉核心篇章中反映的早期墨家分派》50. The right to selfishness: Yangism, Later Mohism, Chuang Tzu, in Individualism and Holism, edited by Donald Munro, Ann Arbor, 1985.《自私的权利──杨朱学派、后期墨家》51. 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