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中美服饰文化研究问题论文

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中美服饰文化研究问题论文

这个很宽范的,首先你要说明什么是服饰文化以及研究其的意义。然后你要确定要研究差别或者共性还是其他什么,从各个时期的服饰的变迁来说明服饰文化的变化。建议你选择西方对中方的影响,因为现代中国的服饰已经随意西方大流而发展,为什么会出现这样的现象呢?是好还是不好?再根据你的专业或者你写这篇文章的目的确立一个意义。

隐喻的中西方文化差异Abstract: Metaphor is not only a linguistic phenomenon but also a way of thinking, which is one of the basic methods for human survival and cognition. It is rooted in language, thought and culture. Through the analysis and comparison of the use and concept of metaphor in different countries, we find that its universality and commonality of the metaphor as a basic human cognitive activities. However, metaphor in different languages reflects a different way of thinking and behavior and different cultural patterns. Owing to the different two modes of thinking and culture, there are some differences in understanding and formation that can not be ignored. Therefore, this paper will discuss the questions : metaphor, cross-cultural differences, translation. 1. Preamble Metaphor is a common phenomenon, a large number of people use metaphor to express his feelings and ideas. British scientists rhetoric Richards (IARichards) once said, "We have day-to-day in almost every conversation in three sentences may be a metaphor." According to statistics, life around the use of 4,700,000 new metaphor, 2,140,000 stereotypes of metaphor. Research in recent years, there is a great metaphor. This article introduced in the definition of metaphor on the basis of summing up the similarities and differences between Chinese and Western metaphor, and that its culture, precisely because of the prevalence of metaphor, how to translate metaphor has become a very important issue in the latter part of the article is aimed at The translation of metaphor put forward a translation of the three strategies. This paper studies aimed at trying to comparative analysis of English and Chinese in a large number of day-to-day language of metaphor to express, find out the differences and similarities, in order to be able to accurately translate the article in good metaphor to explore a little. This article is about the metaphor from the point of view to explore the differences in the way Thinking allows us to a deeper understanding of language, culture, the relationship between thinking and can more clearly understand the different ethnic language, culture, way of thinking, and so on On the nature of translation. 2. Metaphors in Chinese and Western studies In 1980, Lakoff & Johnson (George Lakoff & Mark Johnson) made a "living metaphor" (Metaphors We Live By) of the book, a modern metaphor to open a new chapter in the school. Domestic academia on the "metaphor" This is also a review of the system, such as Lin Wu's book "Study abroad metaphor Looking at the" beam-setting "metaphor research," Li of China and India "The main subjects Metaphor" and so on. However, the Chinese metaphor for the academic study of rare. "Chinese scholars on the study of metaphor, I am afraid the real contribution should be through the metaphor of the Chinese characteristics of research and study, through the metaphor of the Chinese and other languages in the comparative study of metaphor, metaphor for the establishment of a more general theory of the strong, and even unique The basis. "Lin Wu in the book" metaphor of the basic research the status quo, and the focus of the trend "in the main text, put forward a model of cultural metaphors with the relationship:" The language of metaphor is the emergence of expression into the system, which not only reflects the psychological Structure, but also reflect the different cultural models also play a role. " metaphor in the relationship between Chinese and Western cultures relationship Correspond to (corresponding) refers to the relationship between the two languages, English and Chinese in the meaning and metaphor in the use of the same meaning in the culture and image, and so on and-one mapping. This is because the survival of mankind itself, as well as all the external conditions, including the geographical environment, climate change, and the whole of human society and cultural background are certain there is a common, which formed a common humanity of their own and the outside world on many issues. In the "angry" mood, the English are angry that physiological responses, such as: grind one's teeth. (Teeth), bare one's teeth. (Ziyaliezui) an eye for an eye and a tooth for a tooth. (an eye for an eye, a tooth for a tooth), reflecting the Chinese culture on the basis of common experience. non-correspondence English-Chinese metaphor, after all, rooted in two different languages on the soil, resulting in very different cultural backgrounds, fully corresponds to the few metaphors, the vast majority do not have common cultural identity in order to form the corresponding non-(non-corresponding ) Relations. Non-relationship metaphor can be roughly divided into three categories: Vehicle counterpart, Yu Yi does not correspond to English and Chinese in some cases there is the same as a metaphor, but in their own language and culture in the meaning of the metaphor means is different, even different. Peacock in the Chinese culture is auspicious, a symbol of beauty, especially the Dai people to express jumped Pavaner desire to better their own. If the Chinese people will be likened to a peacock, it means that beautiful light. However, in English, peacock (Peacock) is a symbol of pride, often interpreted as arrogance, love to show off. For example, They were eager to take the young peacock down a peg. (They want to pressure a pressure that the arrogant young guy's momentum). counterpart Yu Yi, the vehicle does not correspond to English-Chinese two nations due to their differences, from different angles to look at things the same, it will be a different analogy. As a result both English and Chinese language there is a different vehicle, but Yu was referring to was basically the same as the meaning of the case, that is the same kind of non-correspondence. Such as: a person described as the hearts of anxious, restless, Chinese is "ants on the hot pan" and English is "a cat on the bricks". There are similar: To kick down the ladder. Guohechaiqiao. Yu Yu Yi and do not correspond to Some of the metaphors Yu-Yu has a meaning and it refers to the language and culture are closely related, in another culture often can not find corresponding Yu and Yu Yi, which resulted in a culture known as the default Phenomenon. For example: in English "my rib" I am referring to Yu's wife, it comes from the "Bible" story, that is, Adam (Adam)'s wife Eve (Eve) God is with a piece of Adam's rib made. The Chinese did not, "the Bible" cultural background, and there was no analogy with rib habit, so the formation of a corresponding gap. Similarly, "ugly duckling" (Ugly Duckling) refers to the metaphor will get ahead of Little, "early bird" refers to the diligent Yu, in the words into Chinese language, culture, as a result of the default, can not find a corresponding relationship between metaphor . Chinese and Western cultures in the common metaphor Metaphor and culture to a large extent, human beings have a common understanding, rooted in the people's own day-to-day experience. In this connection, often between different ethnic groups are the same. Both English and Chinese language in a lot of abstract thinking that the metaphorical expression is the same. For example: the human child in the period to form a position on the concept of input in that direction in the form of many of them easily understood, including the position expressed by metaphor, which has become a fixed pattern of thinking. For example: The term direction (up, down) to describe people's social status, physical, emotional, and other abstract concepts to the case when the good is up; Sad is down. We Chinese are also not difficult to find a similar sentence: "Gas Prices "," enhance the social status "and" vision "and" depressed. " Since the objective laws of nature with the relative unity of different cultures to understand the nature of the course is similar to the cognitive experience. in the metaphor of the difference between Chinese and Western cultures As the English-Chinese geographical and cultural differences, living in two different cultures in practice there are a lot of differences, and different life experiences and let people understand the objective world, a different language carries different nationalities Cultural characteristics and cultural information. Understanding of metaphor is not out of socio-cultural backgrounds. For example, social and cultural impact of the color words is deep-rooted, some color words in different cultures in an entirely different meaning, has a distinctive feature of our national culture. Such as: English, said in green "inexperienced" and "shallow knowledge", such as: "a green hand", "I was very green when I started working there." The Chinese like to express the meaning of the word is "yellow" Such as: "Huangmaoyatou" and "flower girl". Cultural background knowledge is the metaphor to create a rich source of thinking, as the Eastern and Western cultures are different, metaphors in English and Chinese applications there are also significant differences. The metaphor of the cross-cultural differences between Chinese and Western influence Language is a cultural change in the development of the complex, subject to political, economic, historical, environmental and other factors. Chinese and Western styles are different, but in many ways to infiltrate interaction and integration, language differences and cultural metaphor for the inevitable impact is complex and diverse. metaphorical expression of cultural conflict Different nationalities in the world to observe a different perspective and ideas, different cultures there are a lot of conflict or inconsistency metaphor. If the animal metaphors, in English Long (dragon) is a kind of evil, will belch out smoke monster. "Bible", the dragon is the devil, is a symbol of evil and terror, there is a terrible vicious meaning. The Chinese dragon is in power, the auspicious symbol of Chinese traditional culture, the Chinese have "Wangzichenglong", "descendants of the Dragon." The same analogy in different cultures, different meaning, of two cultures "Dragon" to give a different connotation. differences in living conditions caused by differences in metaphor In English is a lot of metaphor and marine-related, such as: all at sea (at a loss what to do); drink like a fish (drinking cow); fish in the air (Shuizhonglaoyue); give up the ship (give up). In Chinese, there are a lot of the horse or cattle pose a metaphor, such as: "a willing ox" (a willing horse) Gan means to serve the community; "old ox" (a working horse) refers to the hard work; "bragging "(Talk horse), and so on. This is due to different geographical location and natural environment caused by different cultural metaphor. Britain is an island, ultimately, dependent on the sea, and China is a large agricultural country, farming culture deeply feudal society. different religious and cultural differences arising from the metaphor Religious culture of human culture is an important part of it by referring to the nation's religious beliefs, such as the formation of the sense of culture, "the Bible" in the story, with its language and meaning has become a feature of daily life in the West in terms of . For example, power of the keys (the keys to the kingdom of heaven; the rights of the Pope), in the right church, but in the wrong pew (in general is right, but not the details), and so on. Chinese culture and Buddhism, Taoism and more affected by the impact of Confucianism, the Chinese, there are a lot of related argot. "Jiehuaxianfo"; "临时抱佛脚"; "做一天和尚撞一天钟" and so on. It is due to the diversity of culture, resulting in the differences between English and Chinese metaphor. This difference to the cross-cultural communication has brought the impact. As a foreign language students, do not understand the difference between metaphor and language will make mistakes, sometimes mistakenly made good as pleasant, caused by either one or both of the conversation unpleasant; also sometimes mocked as a praise. When a native language other operators do not understand the language contained in the cultural differences, it is often difficult for such language to accurately convey the meaning of the understanding, difficulty to the cross-cultural exchange. 3. Metaphor of the three methods of translation The translation of metaphor not only accurately and effectively convey the original language, but also loyal, accessible, complete reproduction of the original language and cultural connotation and significance. But in the West because of cultural differences and different, so the translation of metaphor in English on the need to consider not only its literal sense, and so on, but also in the West should pay attention to their cultural differences. American Eugene Nida said: "Translation is the exchange between the two cultures. The real success of the translation, even more familiar with the two cultures is more important to master two languages. Because only in terms of its role in the culture In the background will only be meaningful. "Therefore, the translation of metaphor to combining Chinese and Western cultures, and cultural backgrounds to leave the translation, can not be achieved between the two languages of the real exchange. Literal Translation The so-called "literal" is asked in the language when conditions permit, in the translation to maintain the original content, but also to maintain the original form, in particular, to maintain the original metaphor, the image of the nation, and other local color. In the literal translation method to maintain the original expression of the culture and at the same time, target enriched the vocabulary and expression, such as: "a Pandora's box" (Pandora's Box); "chain reaction" (chain reaction). In the original text and asked the information contained in the same culture, we should adopt the literal translation method. (1) You are my sunshine, my only sunshine. : You are my sun, my only sunshine. In Chinese and English, the sun is warm, beautiful, in both languages, they disseminate information on culture are the same. As a rule, and asked in the original text in the form of grammatical structure, similar to the style or color on basically the same, the law should adopt the literal translation. (1) He is another Shylock. : He is also a Shylock. (Note: Shakespeare's Shylock is "The Merchant of Venice" in a very harsh mean business People. ) (2) To carry coals to Newcastle. : Coal to Newcastle. (Note: "Newcastle" is a British coal, coal is superfluous here.) 4. Conclusion Metaphor as a way to figures of speech or skills, a unique feature of grammar, which features make the sentence more flexible and constructive, but the United States. Is a metaphor to express more complex ideas and things, a powerful tool. Wherever and whenever people in their daily lives are often used metaphor. As Mr. Lin Zhuang said: "The metaphor is no longer expanding his knowledge and understanding of a passive process. To help us in the form of new knowledge, the metaphor has played an active role so that we can better a better understanding of the objective world." In English and Chinese Metaphorical significance of the difference is due to cultural differences between East and West, that mode of thinking, moral values and sense of difference. However, different cultural impact of what is the concept of metaphor, it is still a need to examine and address the problem. At the same time, in the metaphor of the process of translation must pay special attention to cultural differences. The best translation is to be able to accurately reflect the true meaning of the author, as well as its cultural and stylistic characteristics of the translation, that is, the translation of metaphor to make as much as possible the original language and to achieve the target language culture, and so on.

Chinese and Western cultural differences in the performance of every aspect of daily life from the greeting 、 term diet and cultural differences in the way of thinking in the abstract, such as differences everywhere, from the West focus on the following colors to express the difference between Chinese and Western cultural differences in areas such as a wedding set. First, in the West to express the color difference Different colors in different languages is not expressed in the same way. The representative of China in a sense, the West has a meaning that even the "color" to understand the meaning of the contrary. (A) red (red) Whether in China or in the English-speaking countries, often in red and festive celebrations or day-related. Calendar, red font used these days, therefore, red letter day: refers to the "Day" or "happy occasion." It also refers to the red "liabilities" or "loss" because people are always negative in red to register. So there are these phrases: red figure deficit in the red loss In common with the Chinese "red" words, translated into English, may not necessarily use the "red" for example: brown sugar brown sugar red wine red wine (B) yellow Yellow in English and Chinese in the extended meaning of the differences are considerable. In English, yellow can be said that the "timid, cowardly, despicable," meaning, for example: a yellow dog despicable, cowardly people a yellow livered coward Chinese yellow symbol of the term is sometimes vulgar, vulgar and obscene, indecent indecency means, such as yellow film, erotica, yellow CD, and so on. These in the name of "yellow" in English and "yellow" has nothing to do. However, in another English word blue is the color used to indicate the kind of meaning in Chinese, such as the blue jokes (dirty joke), blue films (yellow film). Second, the cultural differences in Western wedding First of all, in Western wedding culture and the first in the West in thinking about the differences: the Chinese people more conservative, like excitement, more old-fashioned thinking, so in the history of China for thousands of years the entire wedding customs did not change much. The thinking in the West is more open to the requirements of the wedding will be lower, they will be the climax of the wedding in the church: the sacred as the "wedding march" into the red carpet, Jiao Mei's father, the bride linked hands Rose walked slowly to the groom, the bride's father, daughter to the groom's hand on hand, her daughter's life will be entrusted to the groom, all eyes followed the couple, filled with well-being in their face. Second, the result of cultural differences wedding in the West because the West in a different religion. China is mainly Buddhist, but the West is mainly Christian. Therefore, the Western wedding is to be held in the church and the priest is Zhuhun Ren. China's traditional customs of the most important part of the Bai Tiandi is, the worship heaven and earth even after the ceremony has become.中西方文化差异表现在方方面面,从日常生活的打招呼用语、饮食文化等差异到思维方式等抽象方面的差异无所不在,下面着重从中西方颜色表达的差异,中西方婚礼文化差异等方面阐述。 一、中西方颜色表达的差异 不同颜色在不同语言中表达的方式并不一样。在中国代表一种意义,在西方又表示一种涵义,甚至对“颜色”的涵义理解恰恰相反。(一)red(红色)无论是在英语国家还是在中国,红色往往与庆祝活动或喜庆日子有关。日历中,这些日子常用红色字体,因此,red letter day:指的是“纪念日”或“喜庆的日子”。红色还指“负债”或“亏损”,因为人们总是用红笔登记负数。于是就有了这些词组:red figure赤字 in the red亏损汉语中常用的带“红”字的词语,翻译成英语,可不一定用“red”例如:红糖brown sugar 红酒red wine (二) yellow黄色在英语和汉语中的引申含义差别比较大。英语中,yellow可以表示“胆小、卑怯、卑鄙”的意思,例如:a yellow dog 可鄙的人,卑鄙的人a yellow livered 胆小鬼汉语中黄色一词有时象征低级趣味、色情庸俗、下流猥亵的意思,如黄色电影、黄色书刊、黄色光碟等等。这些名称中的“黄”与英语中的“yellow”无关。然而,英语中另一个颜色词blue却常用来表示汉语中这类意思,如blue jokes(下流的玩笑), blue films(黄色电影)等。 二、中西方婚礼文化差异 首先,中西方婚礼文化差异首先和中西方人在思维方面的差异有关:中国人比较保守,喜欢热闹,思维较古板,所以在中国历史几千年的时间里整个婚礼的习俗并没有多大的变化。而西方人的思想则比较开放,对于婚礼的要求也比较低,他们婚礼的高潮则是在教堂中:随着神圣的《婚礼进行曲》步入鲜红的地毯,娇美的新娘挽着父亲手捧玫瑰慢慢向新郎走去,新娘的父亲将女儿的手放在新郎的手上,将女儿的一生托付给新郎,所有人的目光注视着这对新人,幸福洋溢在他们的脸上。其次,造成中西方婚礼文化差异的原因是中西方不同的宗教。中国是以佛教为主,而西方则是基督教为主的。所以西方的婚礼是在教堂中举行而主婚人则是神甫。中方的传统婚俗中的最重要环节就是拜天地,拜了天地以后就算是礼成了。

1、 (英语系毕业论文)中西戏剧发展快慢对比及其原因 摘 要 中西戏剧都有悠久的历史,无论是西方戏剧还是中国戏剧,都起源于民间,并与原始人祭祀神灵,欢庆节日的仪式密切联系在一起的。回顾希腊戏剧产生形成的历史,它发展快,成就高,在世界上的影响很... 类别:毕业论文 大小:95 KB 日期:2007-07-14 2、 (英语系毕业论文)从中美管理方式的不同透析中西方文化差异与整合 摘 要随着全球化的来临,中国与外界的交流越来越频繁,特别是在商界。本论文主要探讨中美在管理上的交流。如今的商界,如同一个大家庭,参与者遍布世界各地。正是由于这个原因,各国的管理模式也趋于一体化。但是... 类别:毕业论文 大小:85 KB 日期:2007-06-26 3、 (英语系毕业论文)在经济全球化下中西方文化差异与跨文化管理 摘 要伴随着世界经济的快速增长,跨国公司的飞速发展, 全球商业活动的猛烈激增,同时伴随着在文化多样化环境下的相关管理问题的出现,跨国公司的人员必须与来自不同文化背景的人打交道,这种文化差异时而会造成... 类别:毕业论文 大小:96 KB 日期:2007-06-26 4、 (英语系毕业论文)中西服饰文化差异对语言的影响 摘 要中西服饰受其各自不同哲学和文化的影响体现出不同的特征:儒家思想和大陆文明使中国服饰呈现出繁冗,宽博的特征。它不注重外表的装饰,以宽松的衣服遮掩身体的曲线,在思想上追求人格的完美,以“谦谦君... 类别:毕业论文 大小:90 KB 日期:2007-06-25 5、 (英语系毕业论文)快餐食品对中西方传统饮食文化的影响力 摘 要自古以来,中国就是一个以礼待人的礼仪之邦。而在不同的国家、不同的地区,礼仪的形式也有所不同。本文主要从礼仪的角度谈论了礼仪与中西方文化之间的联系及相互影响,目的是为了消除不同国家之间的不同... 类别:毕业论文 大小:88 KB 日期:2007-06-25 6、 (英语系毕业论文)从礼仪角度谈中西文化的差异性 摘 要自古以来,中国就是一个以礼待人的礼仪之邦。而在不同的国家、不同的地区,礼仪的形式也有所不同。本文主要从礼仪的角度谈论了礼仪与中西方文化之间的联系及相互影响,目的是为了消除不同国家之间的不同... 类别:毕业论文 大小:85 KB 日期:2007-06-23 7、 (英语系毕业论文)中西饮食文化及其差异 摘 要中国悠久历史5000年,西方世界五六百年的社会历程。中国有灿烂丰富、博大精深的饮食文化;西方国家则有精巧专维、自成体系的饮食文明。民以食为天,中国有自己独特丰富的饮食文化底蕴。然而今天除了中国... 类别:毕业论文 大小:100 KB 日期:2007-06-21 8、 (英语系毕业论文)中西酒店文化比较及探讨 摘 要在经济蓬勃发展的今天,旅游业风风火火地发展起来了,作为与旅游业相配套的酒店业也相应的完善起来,且更加趋于国际化。中国已经入世,这更给中国的酒店业带来一个新的发展契机,但世界上酒店发展规模空前,...

中英服饰文化对比研究论文

隐喻的中西方文化差异Abstract: Metaphor is not only a linguistic phenomenon but also a way of thinking, which is one of the basic methods for human survival and cognition. It is rooted in language, thought and culture. Through the analysis and comparison of the use and concept of metaphor in different countries, we find that its universality and commonality of the metaphor as a basic human cognitive activities. However, metaphor in different languages reflects a different way of thinking and behavior and different cultural patterns. Owing to the different two modes of thinking and culture, there are some differences in understanding and formation that can not be ignored. Therefore, this paper will discuss the questions : metaphor, cross-cultural differences, translation. 1. Preamble Metaphor is a common phenomenon, a large number of people use metaphor to express his feelings and ideas. British scientists rhetoric Richards (IARichards) once said, "We have day-to-day in almost every conversation in three sentences may be a metaphor." According to statistics, life around the use of 4,700,000 new metaphor, 2,140,000 stereotypes of metaphor. Research in recent years, there is a great metaphor. This article introduced in the definition of metaphor on the basis of summing up the similarities and differences between Chinese and Western metaphor, and that its culture, precisely because of the prevalence of metaphor, how to translate metaphor has become a very important issue in the latter part of the article is aimed at The translation of metaphor put forward a translation of the three strategies. This paper studies aimed at trying to comparative analysis of English and Chinese in a large number of day-to-day language of metaphor to express, find out the differences and similarities, in order to be able to accurately translate the article in good metaphor to explore a little. This article is about the metaphor from the point of view to explore the differences in the way Thinking allows us to a deeper understanding of language, culture, the relationship between thinking and can more clearly understand the different ethnic language, culture, way of thinking, and so on On the nature of translation. 2. Metaphors in Chinese and Western studies In 1980, Lakoff & Johnson (George Lakoff & Mark Johnson) made a "living metaphor" (Metaphors We Live By) of the book, a modern metaphor to open a new chapter in the school. Domestic academia on the "metaphor" This is also a review of the system, such as Lin Wu's book "Study abroad metaphor Looking at the" beam-setting "metaphor research," Li of China and India "The main subjects Metaphor" and so on. However, the Chinese metaphor for the academic study of rare. "Chinese scholars on the study of metaphor, I am afraid the real contribution should be through the metaphor of the Chinese characteristics of research and study, through the metaphor of the Chinese and other languages in the comparative study of metaphor, metaphor for the establishment of a more general theory of the strong, and even unique The basis. "Lin Wu in the book" metaphor of the basic research the status quo, and the focus of the trend "in the main text, put forward a model of cultural metaphors with the relationship:" The language of metaphor is the emergence of expression into the system, which not only reflects the psychological Structure, but also reflect the different cultural models also play a role. " metaphor in the relationship between Chinese and Western cultures relationship Correspond to (corresponding) refers to the relationship between the two languages, English and Chinese in the meaning and metaphor in the use of the same meaning in the culture and image, and so on and-one mapping. This is because the survival of mankind itself, as well as all the external conditions, including the geographical environment, climate change, and the whole of human society and cultural background are certain there is a common, which formed a common humanity of their own and the outside world on many issues. In the "angry" mood, the English are angry that physiological responses, such as: grind one's teeth. (Teeth), bare one's teeth. (Ziyaliezui) an eye for an eye and a tooth for a tooth. (an eye for an eye, a tooth for a tooth), reflecting the Chinese culture on the basis of common experience. non-correspondence English-Chinese metaphor, after all, rooted in two different languages on the soil, resulting in very different cultural backgrounds, fully corresponds to the few metaphors, the vast majority do not have common cultural identity in order to form the corresponding non-(non-corresponding ) Relations. Non-relationship metaphor can be roughly divided into three categories: Vehicle counterpart, Yu Yi does not correspond to English and Chinese in some cases there is the same as a metaphor, but in their own language and culture in the meaning of the metaphor means is different, even different. Peacock in the Chinese culture is auspicious, a symbol of beauty, especially the Dai people to express jumped Pavaner desire to better their own. If the Chinese people will be likened to a peacock, it means that beautiful light. However, in English, peacock (Peacock) is a symbol of pride, often interpreted as arrogance, love to show off. For example, They were eager to take the young peacock down a peg. (They want to pressure a pressure that the arrogant young guy's momentum). counterpart Yu Yi, the vehicle does not correspond to English-Chinese two nations due to their differences, from different angles to look at things the same, it will be a different analogy. As a result both English and Chinese language there is a different vehicle, but Yu was referring to was basically the same as the meaning of the case, that is the same kind of non-correspondence. Such as: a person described as the hearts of anxious, restless, Chinese is "ants on the hot pan" and English is "a cat on the bricks". There are similar: To kick down the ladder. Guohechaiqiao. Yu Yu Yi and do not correspond to Some of the metaphors Yu-Yu has a meaning and it refers to the language and culture are closely related, in another culture often can not find corresponding Yu and Yu Yi, which resulted in a culture known as the default Phenomenon. For example: in English "my rib" I am referring to Yu's wife, it comes from the "Bible" story, that is, Adam (Adam)'s wife Eve (Eve) God is with a piece of Adam's rib made. The Chinese did not, "the Bible" cultural background, and there was no analogy with rib habit, so the formation of a corresponding gap. Similarly, "ugly duckling" (Ugly Duckling) refers to the metaphor will get ahead of Little, "early bird" refers to the diligent Yu, in the words into Chinese language, culture, as a result of the default, can not find a corresponding relationship between metaphor . Chinese and Western cultures in the common metaphor Metaphor and culture to a large extent, human beings have a common understanding, rooted in the people's own day-to-day experience. In this connection, often between different ethnic groups are the same. Both English and Chinese language in a lot of abstract thinking that the metaphorical expression is the same. For example: the human child in the period to form a position on the concept of input in that direction in the form of many of them easily understood, including the position expressed by metaphor, which has become a fixed pattern of thinking. For example: The term direction (up, down) to describe people's social status, physical, emotional, and other abstract concepts to the case when the good is up; Sad is down. We Chinese are also not difficult to find a similar sentence: "Gas Prices "," enhance the social status "and" vision "and" depressed. " Since the objective laws of nature with the relative unity of different cultures to understand the nature of the course is similar to the cognitive experience. in the metaphor of the difference between Chinese and Western cultures As the English-Chinese geographical and cultural differences, living in two different cultures in practice there are a lot of differences, and different life experiences and let people understand the objective world, a different language carries different nationalities Cultural characteristics and cultural information. Understanding of metaphor is not out of socio-cultural backgrounds. For example, social and cultural impact of the color words is deep-rooted, some color words in different cultures in an entirely different meaning, has a distinctive feature of our national culture. Such as: English, said in green "inexperienced" and "shallow knowledge", such as: "a green hand", "I was very green when I started working there." The Chinese like to express the meaning of the word is "yellow" Such as: "Huangmaoyatou" and "flower girl". Cultural background knowledge is the metaphor to create a rich source of thinking, as the Eastern and Western cultures are different, metaphors in English and Chinese applications there are also significant differences. The metaphor of the cross-cultural differences between Chinese and Western influence Language is a cultural change in the development of the complex, subject to political, economic, historical, environmental and other factors. Chinese and Western styles are different, but in many ways to infiltrate interaction and integration, language differences and cultural metaphor for the inevitable impact is complex and diverse. metaphorical expression of cultural conflict Different nationalities in the world to observe a different perspective and ideas, different cultures there are a lot of conflict or inconsistency metaphor. If the animal metaphors, in English Long (dragon) is a kind of evil, will belch out smoke monster. "Bible", the dragon is the devil, is a symbol of evil and terror, there is a terrible vicious meaning. The Chinese dragon is in power, the auspicious symbol of Chinese traditional culture, the Chinese have "Wangzichenglong", "descendants of the Dragon." The same analogy in different cultures, different meaning, of two cultures "Dragon" to give a different connotation. differences in living conditions caused by differences in metaphor In English is a lot of metaphor and marine-related, such as: all at sea (at a loss what to do); drink like a fish (drinking cow); fish in the air (Shuizhonglaoyue); give up the ship (give up). In Chinese, there are a lot of the horse or cattle pose a metaphor, such as: "a willing ox" (a willing horse) Gan means to serve the community; "old ox" (a working horse) refers to the hard work; "bragging "(Talk horse), and so on. This is due to different geographical location and natural environment caused by different cultural metaphor. Britain is an island, ultimately, dependent on the sea, and China is a large agricultural country, farming culture deeply feudal society. different religious and cultural differences arising from the metaphor Religious culture of human culture is an important part of it by referring to the nation's religious beliefs, such as the formation of the sense of culture, "the Bible" in the story, with its language and meaning has become a feature of daily life in the West in terms of . For example, power of the keys (the keys to the kingdom of heaven; the rights of the Pope), in the right church, but in the wrong pew (in general is right, but not the details), and so on. Chinese culture and Buddhism, Taoism and more affected by the impact of Confucianism, the Chinese, there are a lot of related argot. "Jiehuaxianfo"; "临时抱佛脚"; "做一天和尚撞一天钟" and so on. It is due to the diversity of culture, resulting in the differences between English and Chinese metaphor. This difference to the cross-cultural communication has brought the impact. As a foreign language students, do not understand the difference between metaphor and language will make mistakes, sometimes mistakenly made good as pleasant, caused by either one or both of the conversation unpleasant; also sometimes mocked as a praise. When a native language other operators do not understand the language contained in the cultural differences, it is often difficult for such language to accurately convey the meaning of the understanding, difficulty to the cross-cultural exchange. 3. Metaphor of the three methods of translation The translation of metaphor not only accurately and effectively convey the original language, but also loyal, accessible, complete reproduction of the original language and cultural connotation and significance. But in the West because of cultural differences and different, so the translation of metaphor in English on the need to consider not only its literal sense, and so on, but also in the West should pay attention to their cultural differences. American Eugene Nida said: "Translation is the exchange between the two cultures. The real success of the translation, even more familiar with the two cultures is more important to master two languages. Because only in terms of its role in the culture In the background will only be meaningful. "Therefore, the translation of metaphor to combining Chinese and Western cultures, and cultural backgrounds to leave the translation, can not be achieved between the two languages of the real exchange. Literal Translation The so-called "literal" is asked in the language when conditions permit, in the translation to maintain the original content, but also to maintain the original form, in particular, to maintain the original metaphor, the image of the nation, and other local color. In the literal translation method to maintain the original expression of the culture and at the same time, target enriched the vocabulary and expression, such as: "a Pandora's box" (Pandora's Box); "chain reaction" (chain reaction). In the original text and asked the information contained in the same culture, we should adopt the literal translation method. (1) You are my sunshine, my only sunshine. : You are my sun, my only sunshine. In Chinese and English, the sun is warm, beautiful, in both languages, they disseminate information on culture are the same. As a rule, and asked in the original text in the form of grammatical structure, similar to the style or color on basically the same, the law should adopt the literal translation. (1) He is another Shylock. : He is also a Shylock. (Note: Shakespeare's Shylock is "The Merchant of Venice" in a very harsh mean business People. ) (2) To carry coals to Newcastle. : Coal to Newcastle. (Note: "Newcastle" is a British coal, coal is superfluous here.) 4. Conclusion Metaphor as a way to figures of speech or skills, a unique feature of grammar, which features make the sentence more flexible and constructive, but the United States. Is a metaphor to express more complex ideas and things, a powerful tool. Wherever and whenever people in their daily lives are often used metaphor. As Mr. Lin Zhuang said: "The metaphor is no longer expanding his knowledge and understanding of a passive process. To help us in the form of new knowledge, the metaphor has played an active role so that we can better a better understanding of the objective world." In English and Chinese Metaphorical significance of the difference is due to cultural differences between East and West, that mode of thinking, moral values and sense of difference. However, different cultural impact of what is the concept of metaphor, it is still a need to examine and address the problem. At the same time, in the metaphor of the process of translation must pay special attention to cultural differences. The best translation is to be able to accurately reflect the true meaning of the author, as well as its cultural and stylistic characteristics of the translation, that is, the translation of metaphor to make as much as possible the original language and to achieve the target language culture, and so on.

1、衣服颜色的选择有所不同

自古以来,中国就有一种倡导红色的民族心理。在中国服饰文化中,红色是最吉祥,最节日,最昂贵的颜色。在古罗马时期,西方服饰以白色意义建立,纯粹和紫色象征着高贵的色彩偏好,这意味着注重赋予色彩一定的情感意义。

2、服装特征的差异

与中国相比,西方服装的色彩更具个性,主要体现在突厥人的性别人格和自我个性。性别人格主要表现在男性要穿平静的颜色,而女性则应穿着色彩斑斓的礼服。自我个性主要表现在“三不”:无论性别,无论季节,不论年龄。

3、衣服结构的差异

中式服装结构是整体扁平型,强调立体空间的效果,服装直而松散。西式服装结构分为立体,强调立体效果,服装更贴切。

扩展资料

导致中西方服饰差异的原因分析

1、中西服饰文化的差异

中国几千年来的历史进程中,我们的祖先创造了底蕴深厚的宽衣服饰文化,形成了特有的美学与哲学观念,与西方截然不同。

西方则强调主观世界与客观世界分离,明确提出主观为我,客观为物,“物”与“我”是相对立的,不容混淆的,致使他们习惯于理性观察世界和探讨规律,并形成一种追求自然法则以获得真理的作法。因而,表现出以一种理性的或科学性的态度对待服饰。

2、中西方美学观念的差异

中国服饰美学观念表现在女装造型上的是意象的结构。

这种平面的直线与曲线的裁剪方法使衣服适体又不完全合体,不裸露张扬也不尽力束缚,在遮体的隐约之中含蓄地显现了流畅婉约,温情流动的人体曲线美,造型意识是节奏化的,让视点随着自己的心愿移动,使生命之体在宽衣的帖体与离体之间流露气韵。

我国传统的服装空间造型是借“虚与实”、“明与暗”的节奏表达出来。西方的服装空间意识是在中世纪以后形成的,反映了西方人对空间的探求心理,渴望占据更多的空间,于是增大服装造型的体积,将服装视为扩大自我肉体的一种工具。

这种夸张的服装造型使人与自然整体之间,人与人的个体之间保持着一定的距离,反映了西方人的宇宙观,也反映了人与自然万物、心灵与环境、主观与客观的对立性。由于东方与西方不同的哲学美学观念在服装上创造了不同的基本造型,体现了不同的精神气韵。

参考资料来源:百度百科-中国服饰

参考资料来源:百度百科-西方服装史

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英国有啥奢侈品牌?除了巴布瑞,还能拿出手的就不多了。感觉感觉以中法或者中意两国为例更容易入手,存在着巨大的差异,而且资料更为详实

关于中外服饰文化研究论文

摘要:服装在现代来说已经有了新的意义,他已经渐渐淡化遇寒的得到作用,而走想一个新的的领域,它是一种符号,一种文化的氛围在服装领域越来越浓,服饰开始成为了一种文化的象征,它不仅仅在是为了遇寒,更重要的是装饰自己,打扮自己,在更高的一个层次上他就是表现人气质,精神面貌,它边县一个人的内在美,透露出人的高贵的品质.因此服饰在当代成了一门富有丰富内涵的文化的科学. 关键词:男人,女人,西装,婚纱. 我们先从男人的角度谈谈服饰文化,男人的装束有好多,西装,夹克,衬衣,衬衫,T恤,风衣等等.这里我们主要说西装,毕竟西装在现代对于男士来说,是十分正规的衣服,也是十分普遍,十分具有代表性.西装作为一种符号,一种服饰,它具有丰富的内涵和历史渊源,西装来源与西方,现在它渐渐地作为一种正式的服装在世界各地流行,它可以从场合,搭配上来具体的阐释. 衬衫,在套装与衬衫的组合上,衬衫的下摆要放入裤子里,整装后,衬衣领和袖口均要比外衣长出1-2cm左右.净白色或白色带清爽蓝条纹的长袖衬衫是必不可少的基本服装配件。请留意:领口和袖口一沾上污渍就不应该再往身上穿,一定要洗得干干净净、熨得笔挺的衬衫才悦目。西装净色而颜色偏深的整套西装适于多种场合,最派用场。由于中国人脸色偏黄,在选择颜色时应少选黄色、绿色、紫色,宜选深蓝色、深灰暖性色、中性色等色系。脸色较暗的男士,可选择浅色系和中性色。有明袋的上装只适合在较随便的场合穿着,暗袋上装适合正式场合。袜子,深色袜子可以配深色的西装,也可以配浅色的西装。浅色的袜子能配浅色西装,但不宜配深色西装。忌用白色袜子配西装。袜子长度的原则为宁长勿短。鞋子黑色皮鞋是万能鞋,它能配任何一种深颜色的西装。灰色的鞋子决不宜配深色的西装,浅色的鞋也只可配浅色西装。而漆皮鞋只宜配礼服。鞋子擦得锃亮的人,会显得特别光鲜,容易给人以好感,脏兮兮的鞋子最不宜登大雅之堂。皮带深色西装可配深色腰带,浅色西装则可深可浅的皮带都配得上。此外,皮带的颜色应与皮鞋协调。插袋巾,锦上添花的装饰品,颜色不一定要跟领带一样,只要质料够软,插在袋里服服贴贴挺自然就行了,即使一条白手帕也照样能胜任,但不能把它折得死死板板地插在袋里,否则易被人叫着“老土”。另还常用鲜花做装饰的“插袋巾”.西装饰物,西装上的饰物作为衣着整体美的组成部分,是浓缩了的文化艺术标志。随着男士对于着装的重视,西装的饰物也成了人们关注的话题。了解一下西装饰物的来历,就不会在穿西装时把花眼割开、穿正式西装不打领带、上衣袋里装钢笔等等,避免在社交场合出现不协调(续)与西装搭配的另一个重要的就是领带,可以说领带是窗西装的灵魂所在,西装服饰的是否恰当就是看领带打得是否好了,有是在一些正规的场合,领带换成了领结,还有 什么样的西装配什么样的领带,颜色的选择,条纹的布局还有领带的长短这些都是要根据不同的西装来搭配的,有人说男人的领带要有一打这话说得的确是恰当,这是西装的搭配问题.另外西装还有在不同的场合中的选择在大型会议就要穿着庄重的西装,而在家却可以穿稍微宽松的西装,看起来不是很庄重严肃,使家里充满温馨,充满幸福. 总的来是说西装给我们的是大方,风度,要充分显示男士的绅士风度.这是西装在现在最为重要的功能,而御寒和装饰的作用将会随着社会的发展变得越来越小,但将会持续着.这是随着社会的发展和文化水平的提高造成的. 2.下面就谈谈女士的着装,说到女的着装,更是五花八门,丰富多彩.女性衣服种类和款式的丰富在很大程度上是由女士的性格特点决点的,因而在这里就主要就谈谈女士的婚纱艺术.婚纱同男士 东西状有这异曲同工之妙,不仅是为了装饰的需求的,更是为了体现女士内在品质.不过相对男装来说他在装饰的层面上作用要大于男士的西装.婚纱的来源也是有一定的历史背景的,因而在不同地域婚纱的文化也有区别:东西方新人对婚纱的避讳不同,在美国,结婚典礼之前新郎是不能看见女方的婚纱款式,所以挑选婚纱时,女方多会和姊妹或女性朋友前往挑选,也因此美国新人的结婚照,多是婚礼现场所拍摄;在东方社会中,较无此项避讳,台湾及香港的婚纱公司除了提供礼服租赁之外,还延伸出婚纱摄影行业,提供专属的摄影棚、摄影师与婚礼相关服务,帮新人拍摄婚纱照,并设计成册和谢卡,放在婚礼现场供来宾翻、取阅.在传统的婚礼上,戴在新娘头上的头纱,通常在双方交换戒指,牧师或证婚人宣布两人成为合法夫妻後,由新郎揭开。过去只有第一次结婚的新娘才可以披头纱,改嫁的不可以,但现时不少人已不清楚过去有这一种习惯。 婚纱由西方国家传入我国不过百年时间。现代的白色婚纱起源於18世纪法国拿破仑时代。白色给人的印象是安静,纯洁。一目了然却能引发无穷的遐思。张爱玲曾以白玫瑰与红玫瑰来比喻姑娘与少妇,白色犹如少女不设防的心,散发著独特的魅力。白色作为婚纱颜色中的主流颜色,是有其深厚的历史根源的。在君主统治时期,妇女的社会地位十分低下,人们十分看重女子的贞洁,女孩子在婚前一定要守身如玉,这种想法也反映在新娘穿著的礼服的颜色上。过去有的地方就规定:白色婚纱是少女的专利,而二婚或已失身的女子是不能穿白色婚纱的,因为人们认为:结婚那天的新娘应该是最纯洁、最美丽的,而白色是唯一能和她的纯洁美丽相配的颜色。随著时代的发展,越来越多的女孩已不满足於单一的婚纱颜色,她们在举行婚礼时大胆的披上了各色婚纱,恬静的蓝、明朗活泼的黄、华丽高贵的紫……很多新娘还会在婚礼当天不同的时刻换不同颜色的婚纱,多种的色彩充分体现了新娘不同的性格,让新娘在这个属於她们的日子里分外的光彩照人。但在婚礼当天的正式场合,白色婚纱一直是大多数新娘的首选。因为在人们,包括新娘自己的内心深处,都希望婚礼当天的女孩是一朵「清水芙蓉」,乾净、恬静;纯洁、美丽。在这纷乱的尘世中,人们都渴望能有一方净土让自己歇息,爱情是世纪末的童话,而收获爱情的女孩是幸运的。阳光、绿意,蓝天、白云,披著洁白婚纱的新娘是美丽的天使,是上帝的宠儿。在瞬息万变的潮流中,白色也一直以其独特的魅力占据著流行色彩的主位,一切的绚烂终归於平静,人们内心渴望著平静和自由,而白色赋於生活更深刻的内涵。而婚纱的款式七月也很丰富:极简派,极简的线条往往最能烘托出穿衣人的特质,如何利用简单的线条来强调自己的优点,就是极简派的一大学问了。精湛的剪裁和高档的面料是极简派过人之处,它可以非常好的体现婚纱的档次与品质,使新娘在众人中脱颖而出。适合独立意识强的女孩;浪漫派,一说到结婚大家马上就会想到“浪漫”这个字眼,如何在婚纱上营造出自然又浪漫的风格呢?镂空的蕾丝花边、缀有小碎花的透明褶皱、多层次的宽松裙摆、曳长的头纱。。。都是浪漫风格婚纱的完美体现。适合人文气息浓厚的女孩;华丽派,不可否认,华丽的风格总是会让人眼前一亮,但是在呈现华丽之余还要彰显高贵,所以注意搭配是华丽风格的基本原则。繁杂的手工缝制加上层叠的梦幻裙摆,这种法国宫廷式的婚纱,可以将新娘大户人家的华丽气息一显无余;典雅派,这是最常见的新娘装扮,只要打扮得当,再朴素的原料都可以呈现出新娘最完美的状态。而按找款式又可分为:公主型,贴身型,王后型,蓬裙型等等. 通过对西装和婚纱的概述,可以看出在现代服饰作为一种文化成为一种科学受得到了社会的关注,这个每一个人都直得研究的科学,他和每有人的成长,发展都是密切相关的,服装不在停留在御寒和装饰的层面,更为重要的是他体现人是气质,人的精神面貌.因而他的这种作用会随着社会的发展越来越显著,为了美好的明天,对衣服关注吧,不,现在不应该是衣服,恰当地说,应该是为了服装.

浅析中国历代服饰与文化 服饰是人类特有的劳动成果,它既是物质文明的结晶,又具精神文明的含意。人类社会经蒙昧、野蛮到文明时代,缓缓地行进了几十 万年。几乎是从服饰起源的那天起,人们就已将其生活习俗、审美情趣、色彩爱好,以及种种文化心态、宗教观念,都积淀于服饰之中,构筑成了服饰文化精神文明内涵。本文章将从中国历代服饰的介绍,探讨服饰文化体现的本色品味的经典风情和人类智慧的相通、相容性以及阶级观念在服装上的体现。原始社会服饰从出土文物方面考察,服饰史的源头,可上溯到原始社会旧石器时代晚期 。在北京周口店山顶洞人(距今万年左右)遗址中,发现有1枚骨针和141件钻孔的石、骨、贝、牙装饰品。中华服饰文化史由此发端。在纺织品出现之后,贯头衣已发展为一种定型服式,在相当长时期、极广阔的地域和较多的民族中普遍应用,基本上替代了旧石器时代部件衣着,成为人类服装的粗型。新石器时代除有笼统式服装外,还从一些陶塑遗物发现有冠、靴、头饰、佩饰。商周服饰由商代到西周,是区分等级的上衣下裳形制和冠服制度以及服章制度逐步确立的时期。西周时,等级制度逐步确立,周王朝设“司服”、“内司服”官职,掌管王室服饰。根据文献记载和出土文物分析,中国冠服制度,初步建立于夏商时期,到周代已完整完善 ,春秋战国之交被纳入礼治。从周代出土的人形文物看,服饰装饰虽繁简不同,但上衣下裳已分明,奠定了中国服装的基本形制。春秋战国服饰春秋战国时期织绣工艺的巨大进步,使服饰材料日益精细,品种名目日见繁多。工艺的传播,使多样、精美的衣着服饰脱颖而出。春秋战国时期,不仅王侯本人一身华服,从臣客卿也是足饰珠玑,腰金佩玉,衣裘冠履,均求贵重。古人佩玉,尊卑有度,并赋以人格象征 。影响所及,上层人士不论男女,都须佩带几件或成组列的美丽雕玉。春秋战国时期的衣着,上层人物的宽博、下层社会的窄小,已趋迥然。深衣有将身体深藏之意,是士大夫阶层居家的便服,又是庶人百姓的礼服,男女通用。春秋战国时期的衣服款式空前丰富多样,不仅表现于深衣和胡服。乐人有戴风兜帽的,舞人有长及数尺的袖子,有人还常戴鸱角或鹊尾冠,穿小袖长裙衣和斜露臂褶的下裳。这些都与多彩的社会生活相关。秦汉服饰这一时期的衣料较春秋战国时期丰富,深衣也得到了新的发展。特别在汉代,随着舆服制度的建立,服饰的官阶等级区别也更加严格。秦汉服装面料仍重锦绣。西汉建元三年、元狩四年,张骞奉命两次出使西域,开辟了中国与西方各国的陆路通道,成千上万匹丝绸源源外运,历魏晋隋唐,迄未中断,史称丝绸之路。于是,中华服饰文化传往世界。自秦而汉,深衣有了一些发展和变化。从东汉社会上层来看,通裁的袍服转入制度化。秦代服制与战国时无大差别,保持深衣的基本形制。西汉男女服装,仍沿袭深衣形式。不论单、绵,多是上衣和下裳分裁合缝连为一体,上下依旧不通缝、不通幅;外衣里面都有中衣及内衣,其领袖缘一并显露在外,成为定型化套装。下着紧口大裤,保持“褒衣大裙”风格。秦代服制,服色尚黑。汉代有了舆服制度。史书列有皇帝与群臣的礼服、朝服、常服等20余种。服饰上的等级差别已十分明显。主要表现在:冠服在因袭旧制的基础上,发展成为区分等级的基本标识;佩绶制度确立为区分官阶的标识。魏晋南北朝服饰魏晋和南北朝时期 ,等级服饰有所变革,民族服饰大为交融。冠帽已多用文人沿用的幅巾代替。魏初,文帝曹丕制定九品官位制度,“以紫绯绿三色为九品之别”。这一制度此后历代相沿杂而用之,直到元明。晋代的首服除幅巾为社会沿用之外,有官职的男子还戴小冠子,而冠上再加纱帽的称漆纱笼冠,本是两汉武士之制,传之又传,不仅用于男官员,并流传民间且男女通用。南北朝时,北方少数民族入主中原,人民错居杂处,政治、经济、文化风习相互渗透,形成大融合局面,服饰也因而改易发展。北方民族短衣打扮的袴褶渐成主流,不分贵贱、男女都可穿用。女子衣着“上俭下丰”。东晋末至齐、梁间,衣着为襦裙套装,原始于汉代,晋代时具有了上衣短小、下裙宽大的特色,流行一时。另一方面,少数民族服饰受汉朝典章礼仪影响,穿起了汉族服装。魏孝文帝推行华化政策,改拓跋姓氏,率“群臣皆服汉魏衣冠 ” 。原来鲜卑族穿着夹领小袖衣服这次改革旧俗,史称孝文改制,使秦汉以来冠服旧制得以赓续,推动了中华服饰文化的发展。隋唐服饰隋唐时期,中国由分裂而统一 ,由战乱而稳定,经济文化繁荣,服饰的发展无论衣料还是衣式,都呈现出一派空前灿烂的景象。隋唐时期男子冠服特点主要是上层人物穿长袍,官员戴幞头,百姓着短衫。直到五代,变化不大。天子、百官的官服用颜色来区分等级,用花纹表示官阶。隋唐女装富有时装性,往往由争奇的宫廷妇女服装发展到民间,被纷纷仿效,又往往受西北民族影响而别具一格。隋唐时期最时兴的女子衣着是襦裙,即短上衣加长裙,裙腰以绸带高系,几乎及腋下。唐代妇女的发饰多种多样,各有专名。女鞋一般是花鞋,多用锦绣织物、彩帛、皮革做成。唐人善于融合西北少数民族和天竺、波斯等外来文化,唐贞观至开元年间十分流行胡服新装。宋辽夏金元服饰宋代基本保留了汉民族服饰的风格 ,辽、西夏、金及元代的服饰则分别具有契丹、党项、女真及蒙古民族的特点。各民族服饰再度交流与融合。宋代服饰大致有官服、便服、遗老服等三式。宋代官服面料以罗为主,政府因五代旧制,每年要赠送亲贵大臣锦缎袍料,分七宋代灵鹫球纹锦袍等不同花色。官服服色沿袭唐制,三品以上服紫,五品以上服朱,七品以上服绿,九品以上服青。宋代官服又沿袭唐代章服的佩鱼制度,有资格穿紫、绯色公服的官员都须在腰间佩挂“鱼袋”,袋内装有金、银、铜制成的鱼,以区别官品。辽、西夏、金分别为中国古代契丹、党项、女真民族建立的政权,其服饰反映了在与汉民族进行长期文化交流中,各自发扬民族传统的发展轨迹。党项族妇女多着翻领胡服,领间刺绣精美。契丹、女真族一般穿窄袖圆领齐膝外衣,足下着长统靴,宜于马上作战射猎;妇女穿窄袖交领袍衫,长齐足背,都是左衽,正与汉人相反,所习惯穿用的钓墩传到内地曾广为流行。辽金政权考虑到与汉族杂处共存的现实,都曾设“南官”制度,以汉族治境内汉人,对汉族官员采用唐宋官服旧制。辽代以丝绸官服上山水鸟兽刺绣纹样区分官品,影响到明清官服的等级标识,金代则以官服上花朵纹样大小定尊卑,品级最低的用无纹或小菱纹的芝麻罗。契丹、女真男服因便于行动,也为汉人采用。元代参酌古今蒙汉服制,对上下官民服色等作了统一规定。汉官服式仍多为唐式圆领衣和幞头;蒙古族官员则穿合领衣,戴四方瓦楞帽;中下层为便于马上驰骋,最时兴腰间多褶的辫线袄子,戴笠子帽。元代每年举行10余次大朝会,届时万千官员穿同一颜色、式样并加饰纳石矢金锦珠宝的高级礼服,称作质孙服,糜费为历朝少有。这种服式到明代却被用作差役服装。明清服饰明代以汉族传统服装为主体 ,清代则以满族服装为大流。而两代上下层社会的服饰均有明显等级。上层社会的官服是权力的象征,历来受到统治阶级的重视。自唐宋以降,龙袍和黄色就为王室所专用。百官公服自南北朝以来紫色为贵。明朝因皇帝姓朱 ,遂以朱为正色 ,又因《论语》有“恶紫之夺朱也”,紫色自官服中废除不用。最有特色的是用“补子”表示品级。上层妇女中已着用高跟鞋,并有里高底、外高底之分。明代普通百姓的服装或长、或短、或衫、或裙,基本上承袭了旧传统,且品种十分丰富。服饰用色方面,平民妻女只能衣紫、绿、桃红等色,以免与官服正色相混;劳动大众只许用褐色。一般人的帽,除唐宋以来旧样依然流行外,朱元璋又亲自制订两种,颁行全国,士庶通用。一种是方桶状黑漆纱帽,称四方平定巾;一种是由六片合成的半球形小帽,称六合一统帽,取意四海升平、天下归一。清王朝时,以暴力手段推行剃发易服,按满族习俗统一男子服饰。顺治九年,钦定《服色肩舆条例》颁行,从此废除了浓厚汉民族色彩的冠冕衣裳。明代男子一律蓄发挽髻,着宽松衣,穿长统袜、浅面鞋;清时则剃发留辫,辫垂脑后,穿瘦削的马蹄袖箭衣、紧袜、深统靴。但官民服饰依律泾渭分明。清代官服主要品种为长袍马褂。官帽与前朝截然不同,凡军士、差役以上军政人员都戴似斗笠而小的纬帽,按冬夏季节有暖帽、凉帽之分,还视品级高低安上不同颜色、质料的“顶子”,帽后拖一束孔雀翎。翎称花翎,高级的翎上有“眼”,并有单眼、双眼、三眼之别,眼多者为贵,只有亲王或功勋卓著的大臣才被赏戴。皇帝有时还赏穿黄马褂,以示特别恩宠。影响所及,其他颜色的马褂遂在官员士绅中逐渐流行,成为一般的礼服。四、五品以上官员还项挂朝珠,用各种贵重珠宝、香木制成,构成清代官服的又一特点。丝纺绣染及各种手工专业的进步,为清代服饰品种的丰富创造了条件。清代女装,汉、满族发展情况不一。汉族妇女在康熙 、雍正时期还保留明代款式,时兴小袖衣和长裙;乾隆以后 ,衣服渐肥渐短,袖口日宽,再加云肩,花样翻新无可底止;到晚清时都市妇女已去裙着裤,衣上镶花边、滚牙子,一衣之贵大都花在这上面。满族妇女着“旗装”,梳旗髻,穿“花盆底”旗鞋。至于后世流传的所谓旗袍,长期主要用于宫廷和王室。清代后期,旗袍也为汉族中的贵妇所仿用。现代服饰 (1912年以来)辛亥革命结束了2000多年的封建君主专制,中华民族的服饰进入了新时代。在此之前,改良主义者康有为于1894年、外交大臣伍廷芳于宣统初年,曾上书改革服制和服式;中国留学生也改穿西装。随着中外交流的加强,五彩纷呈的服装终于冲垮了衣冠等级制度。传统的袍、衫、袄、裤、裙越来越多地接受西方服饰影响,并被许多新品种新款式取而代之。男装,民国初年出现西装革履与长袍马褂并行不悖的局面。穿着中西装都戴礼帽,被认为是最庄重的服饰。20年代前后出现中山装,逐渐在城市普及。广大农村一直沿用传统的袄裤,头戴毡帽或斗笠,脚着自家缝纳的布鞋。女装,辛亥革命带来了多样化,一身袄裤之外,又多穿用袄裙套装。20年代以来,妇女喜爱旗袍,旗袍逐渐成为时装而不衰。中华人民共和国建立后,服饰崇尚简朴实用 。50~70年代,中山装渐成男子主体服装,此外流行过军便装,人民装;女装受苏联影响,连衣裙风靡城市,此外还流行过列宁装等。但在农村,上衣下裤一直是大多数农民的传统装束。1978年后,中国实行改革开放政策,体现时代精神,具有中华民族特色的服饰如雨后春笋般发展起来,面貌簇新。

这个很宽范的,首先你要说明什么是服饰文化以及研究其的意义。然后你要确定要研究差别或者共性还是其他什么,从各个时期的服饰的变迁来说明服饰文化的变化。建议你选择西方对中方的影响,因为现代中国的服饰已经随意西方大流而发展,为什么会出现这样的现象呢?是好还是不好?再根据你的专业或者你写这篇文章的目的确立一个意义。

中西服饰文化论文答辩提问

服饰文化是一种整体文化。它是指服装、饰物、穿着方式、装扮,包括发型、化妆在内的多种因素的有机整体。服饰文化是一个民族、一个国家文化素质的物化,是内在精神的外观,是社会风貌的显示。由于历史条件、生活方式、心理素质和 文化观念的差别,中西方的服饰文化有着较大的差别。中国传统服饰文化观念的特色1、善于表达形与色的含蓄朦朦胧胧,藏而不露,隐含寓意,给人以审美的感受。这种含蓄,有时通过款式展现, 有时也可通过造型、布局、色彩、线条等手段给人以整体和谐之美。2、注重精细的艺术手法和工艺表现大量采用刺绣、飘带、图案和其它装饰手法,表达丰富的想象,以浪漫主义情调达到现实主义的效果。3、注重气派稳重的氛围效果服装的整体配合给人以秩序和谐美感,严肃庄重,美观高雅,能起到烘托月之效,服饰文化与环境相配合,更具鲜明的时代感。4、注重服饰文化的民族性服饰文化是一个民族个性的重要标志之一。服饰作为一种民俗现象,具有鲜明的民族性。不同民族长期交往,服饰文化互相影响和渗透,甚至有意借鉴和模仿。但是中华民族有自己的审美趣味,伦理道德,因而有自己的着装规范。5、受中国传统文化的影响A、 注重营造和平统一的气氛孔子曰:“见人不可不饰,不饰无貌,无貌不敬,不敬无礼,无礼不立。”时过千年,在以孔孟之道为核心的大一统思想指导下,中国服饰也力求稳重、平静,有助于安宁、融洽和礼让之先的人际关系。B、“文质彬彬”——儒家对服饰的审美观文是指一个人服饰的美,质是指一个人资质的美。C、“披褐怀玉”一一道家对服饰的审美观“清水出芙蓉,天然去雕饰”,若不以论诗,而以论人,正可为道家对服饰的审美观。西方服饰文化观念的特色1、 崇尚人体美从古希腊时代至今,西方艺术包括服饰在内,常把讴歌和显示人体自然美当作无上的典型。因 此服饰在西方人的身上成了“副件”:女性通过裸露或挂丝尽显其形体之美,男性则更赤裸地表现肌肤的健康和力量的强大。2、 服装是为了吸引异性对自己的注意西方服饰通过对人体曲线和对某些敏感部位作裸露处理,最大限度地发挥服饰吸引力,给人以不可言状的美感,以此产生心理效应,使人迅速进入纯粹的审美境界。3、突 出表现个性西方人着装重在表现自我,寻求对平衡的突破和片面性的掘进,自我设计、自我表现、自我创造而别具一格;通过着装充分表明自我的理想境界和各种观念,借以标明自我。4、 追求感官刺激西方服饰时刻使欣赏者能顿发性感,形成不寻常的感官剌激。设计大师通过精心设计,独特的色彩搭配组合和特殊的线条分割,充分体现性的心理、生理特征。因此在西方,性感明显的服饰比比皆是。

毕业论文答辩老师的提问如下:

(1)赞求指教。这样的老师出口都是夸奖,比如论文水平高,工作量大,然后说自己是外行,想问几个问题。

(2)问一些无关紧要的问题,比如你做南水北调东线生态问题,我会请你谈谈你对南水北调西线的看法,或者从东到西评论,最后抛出一个问题:如果你一直做下去,你觉得这个研究还能走多远?

(3)书写规范。首先肯定论文的优点,然后询问一些实验,最后逐项列出论文题目、摘要、摘要、章节安排、题目、图表和参考文献等问题。建议在正式提交给论文之前,我们应注意的问题。

(4)调查讨论。首先考察知识点,指出某些概念的误用;二是询问或质疑研究方法和实验细节,探究结果是否可靠;三是提出建议,指出还有哪些可以注意、深化和改进的地方。

(5)劈头盖脸。针对论文的写作问题、实验问题或报告呈现问题,有的啰嗦,有的诘问。说到健忘,答辩协会主席忍不住提醒他要把握时间。如果他见到答辩协会主席,他会很无奈。

关于毕业论文答辩

毕业论文答辩是一种有组织、有准备、有计划、有鉴定的比较正规的审查论文的重要形式。为了搞好毕业论文答辩,在举行答辩会前,校方、答辩委员会、答辩者(撰写毕业论文的作者)三方都要作好充分的准备。

论文答辩的目的,对于组织者——校方,和答辩者——论文作者是不同的。校方组织论文答辩的目的简单说是为了进一步审查论文,即进一步考查和验证论文作者对所著论文论述到的论题的认识程度和当场论证论题的能力。

进一步考察论文作者对专业知识掌握的深度和广度;审查论文是否由学员自己独立完成等情况。

每一篇论文各有自己的内容、形式、特点和不足。根据论文的不同情况,答辩老师拟出提问的问题也就必然是干差万别的。另一方面。即使是同一篇论文,不同的答辩老师所要提问的重点也会有所不同。所以说,就某一篇论文来说,主答辩老师会提什么问题,是很难说得准,猜得到的。论文作者在准备答辩时,猜题是没有必要,也没有益处的。但这并不等于说答辩老师出题是任意的、毫无规律可循的,学员没有必要准备了。主答辩老师一般是从检验真伪、探测能力、弥补不足三个方面提出三个问题。(1)检验真伪题,就是围绕毕业论文的真实性拟题提问。它的目的是要检查论文是否是学员自己写的。如果论文不是通过自己辛勤劳动写成,只是抄袭他人的成果,或是由他人代笔之作,就难以回答出这类问题。(2)探测水平题,这是指与毕业论文主要内容相关的,探测学员水平高低、基础知识是否扎实,掌握知识的广度深度如何来提出问题的题目,主要是论文中涉及到的基本概念,基本理论以及运用基本原理等方面的问题。(3)弥补不足题,这是指围绕毕业论文中存在的薄弱环节,如对论文中论述不清楚、不详细、不周全、不确切以及相互矛盾之处拟题提问,请作者在答辩中补充阐述或提出解释。

论文答辩的时候问的问题都比较专业,而且肯定是围绕你的论文的内容和主题进行提问。所以在答辩之前一定要非常熟悉自己的论文内容。主要问题有以下这些:

1、论文中的核心概念是什么

在答辩的时候,导师最常问的一个问题就是:论文中的核心概念是什么。当老师问到这个问题的时候,同学们千万不要慌,要有条不紊地将论文中的核心概念说出来。

2、论文采用的研究方法

论文采用的研究方法什么?这也是导师常问的问题之一。主要考查学生对自己的论文熟不熟悉,对自己论文中所用的研究方法了不了解。

3、其他问题

此外,以下这些问题也是导师比较常问的:

(1)为什么选择这个题目?这个选题有什么意义?

(2)论文的基本框架、结构都是怎么安排的?

(3)论文的核心概念主要体现在哪里?

(4)论文的理论基础是什么?

(5)论文中的结论是否具有可行性

(6)论文各部分的逻辑关系是怎么样的?

(7)在研究本课题时,有没有发现不同的见解?

中国服饰变化的研究报告论文

近代是从1984年鸦片战争后开始的,1984年当时还是清朝。 清代则以满族服装为大流。而两代上下层社会的服饰均有明显等级。上层社会的官服是权力的象征,历来受到统治阶级的重视。自唐宋以降,龙袍和黄色就为王室所专用。百官公服自南北朝以来紫色为贵 。明朝因皇帝姓朱 ,遂以朱为正色 ,又因《论语》有“恶紫之夺朱也”,紫色自官服中废除不用。最有特色的是用“补子”表示品级。补子是一块约40~50厘米见方的绸料,织绣上不同纹样,再缝缀到官服上,胸背各一。文官的补子用鸟,武官用走兽,各分九等。平常穿的圆领袍衫则凭衣服长短和袖子大小区分身份,长大者为尊。明代官员的主要首服沿袭宋元幞头而稍有不同。皇帝戴乌纱折上巾 ,帽翅自后部向上竖起。官员朝服戴展翅漆纱幞头,常服戴乌纱帽。受到诰封的官员妻、母,也有以纹、饰区别等级的红色大袖礼服和各式霞披。此外,上层妇女中已着用高跟鞋 ,并有里高底、外高底之分。明代普通百姓的服装或长、或短、或衫、或裙,基本上承袭了旧传统,且品种十分丰富。服饰用色方面,平民妻女只能衣紫、绿、桃红等色,以免与官服正色相混;劳动大众只许用褐色。一般人的帽,除唐宋以来旧样依然流行外,朱元璋又亲自制订两种,颁行全国,士庶通用。一种是方桶状黑漆纱帽,称四方平定巾;一种是由六片合成的半球形小帽,称六合一统帽,取意四海升平、天下归一。后者留传下来,俗称瓜皮帽,系用黑色绒、缎等制成。 清王朝时,以暴力手段推行剃发易服,按满族习俗统一男子服饰。顺治九年(1652),钦定《服色肩舆条例》颁行,从此废除了浓厚汉民族色彩的冠冕衣裳。明代男子一律蓄发挽髻,着宽松衣,穿长统袜、浅面鞋;清时则剃发留辫,辫垂脑后,穿瘦削的马蹄袖箭衣、紧袜、深统靴。但官民服饰依律泾渭分明。 清代官服主要品种为长袍马褂。官帽与前朝截然不同 ,凡军士、差役以上军政人员都戴似斗笠而小的纬帽,按冬夏季节有暖帽、凉帽之分,还视品级高低安上不同颜色、质料的“顶子”,帽后拖一束孔雀翎。翎称花翎,高级的翎上有“眼”(羽毛上的圆斑),并有单眼、双眼、三眼之别,眼多者为贵,只有亲王或功勋卓著的大臣才被赏戴。皇帝有时还赏穿黄马褂,以示特别恩宠。影响所及,其他颜色的马褂遂在官员士绅中逐渐流行,成为一般的礼服。四、五品以上官员还项挂朝珠,用各种贵重珠宝、香木制成,构成清代官服的又一特点。丝纺绣染及各种手工专业的进步,为清代服饰品种的丰富创造了条件。 清代女装,汉、满族发展情况不一。汉族妇女在康熙 、雍正时期还保留明代款式,时兴小袖衣和长裙;乾隆以后 ,衣服渐肥渐短,袖口日宽,再加云肩,花样翻新无可底止 ;到晚清时都市妇女已去裙着裤,衣上镶花边、滚牙子,一衣之贵大都花在这上面。满族妇女着“旗装”,梳旗髻(俗称两把头),穿“花盆底”旗鞋。至于后世流传的所谓旗袍 ,长期主要用于宫廷和王室。清代后期,旗袍也为汉族中的贵妇所仿用。 现代服饰 (1912年以来) 辛亥革命结束了2000多年的封建君主专制,中华民族的服饰进入了新时代。 在此之前,改良主义者康有为于1894年、外交大臣伍廷芳于宣统初年,曾上书改革服制和服式;中国留学生也改穿西装。随着中外交流的加强,五彩纷呈的服装终于冲垮了衣冠等级制度。传统的袍、衫、袄、裤、裙越来越多地接受西方服饰影响,并被许多新品种新款式取而代之。①男装。民国初年出现西装革履与长袍马褂并行不悖的局面。穿着中西装都戴礼帽,被认为是最庄重的服饰。20年代前后出现中山装,逐渐在城市普及。广大农村一直沿用传统的袄裤,头戴毡帽或斗笠,脚着自家缝纳的布鞋。②女装。辛亥革命带来了多样化,一身袄裤之外,又多穿用袄裙套装。20年代以来,妇女喜爱旗袍,旗袍逐渐成为时装而不衰。 中华人民共和国建立后 ,服饰崇尚简朴实用 。50~70年代,中山装渐成男子主体服装,此外流行过军便装,人民装;女装受苏联影响,连衣裙风靡城市,此外还流行过列宁装等。但在农村,上衣下裤一直是大多数农民的传统装束 。1978年后,中国实行改革开放政策,体现时代精神,具有中华民族特色的服饰如雨后春笋般发展起来,面貌簇新。

服饰是社会综合信息的载体,中国近现代政治、经济、文化的发展深深影响着中山装的变迁。辛亥革命不但结束了中国两千多年的封建君主专制制度,也终结了服饰上的等级制度,为中国的进步打开了闸门。 孙中山鉴于国人穿西装有诸多不便之处,且影响国计民生(当时西装的硬领等多由外国进口,费事费钱,如辛亥革命后的武昌一地,因改穿西式服装而输出白银就有2000多万两),中国原有服装如长袍马褂既不太实用,又不合时宜,遂精心设计新式服装。中山装端庄大方,方便实用,四个口袋均为明口袋,上面两个小衣袋为平贴袋,底角呈圆弧形,袋盖中间弧形尖出,下面两个大口袋是老虎袋(边缘悬出~2厘米),左右对称。肩部衬上垫肩,胸部垫胸衬,显得平直、丰满;腰节处略加收拢,给人一种凝重干练的美感,它是中西服饰审美理念和谐统一的体现。孙中山毕生为近代中国的民族独立、民主自由、民生幸福而无私奉献,为实现国家统一、振兴中华而殚精竭虑,他所创制的中山装具有深刻的政治含义,许多重要部位都有丰富的政治内涵:衣领为翻领封闭式,表示严谨的治国理念;左右袖口的三个纽扣则分别表示三民主义(民族、民权、民生)和共和的理念(平等、自由、博爱);前襟五颗纽扣代表“五权(立法、司法、行政、考试、监察)宪法”的权力制衡理想;四个口袋有盖,钉扣,象征“四维”(礼、义、廉、耻);后背不破缝,表示国家和平统一之大义。“四维”是孙中山所提倡的做人之本,也是对中华传统文化的继承,他目睹中国积贫积弱和中国人民的悲惨境地,萌发了救国救民的崇高理想,形成了改变中国和中国人民命运的坚定信念。他提出三民主义,高举实现民族独立自由和民主革命的旗帜。从某种意义上说,中山装物化了孙中山的政治思想。中山装不是一种普通的服装,而是一个时代的符号。中山装是在特定历史时代的产物,它的诞生与辛亥革命密不可分,在“剪辫易服”的氛围下,穿着中山装意味着拥护革命、与封建专制主义决裂。因而中山装是一种奋斗精神的象征,是一种民族团结的象征,是一种坚决反抗外来侵略的象征,一种受压迫而不屈的象征,是一种民族复兴的象征,折射着近现代中国政治、经济、社会、文化和生活领域翻天覆地的变革。民国时期,国民党统治区穿着中山装者多为公职人员,与其形成鲜明对比的是,中山装在共产党领导的解放区非常普遍,大有“工农兵学商,都着中山装”之势,其主要原因是政权性质不同所致。新中国成立后,到处是中山装的“海洋”,不分党派,不分年龄,不分贫富,不分地位,甚至不分男女,人人都喜欢穿着中山装。穿着中山装,使人们具有强烈的民族荣誉感和民族自豪感,此时的中山装象征着独立自主、自力更生、艰苦创业。改革开放后,服装千姿百态,中山装的地位有所下降,但人们对中山装的印象,并未完全淡忘、消失,党和国家领导人在一些场合仍穿着中山装,近年来有不少年轻人爱上类似过去学生装的一种新装,也可视为中山装的变化。一百年过去了,中华民族的命运和地位发生了根本变化,中国人民正在中国特色社会主义伟大旗帜指引下满怀信心走向中华民族伟大复兴。作为中华民族共同记忆的中山装,业已成为中国人民独立、民主、团结的象征。中山装,历经百年,折射着不同时代的光影,见证了时代前进的步伐,记载了百年中国的奋斗过程,铭刻着民族复兴的曲折历程。今天,挖掘中山装的时代价值,传承中山装的文化精神,是我们华夏儿女责无旁贷的历史任务。

自己去汉服吧看看吧

18世纪至20世纪的中国服饰变化论 通常胡虚

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